G\u00fcn\u00fcm\u00fcz Ortado\u011fu \u2018sun da s\u00fcrmekte olan 3. D\u00fcnya sava\u015f\u0131n\u0131n en b\u00fcy\u00fck sahas\u0131 K\u00fcrdistan olurken topyekun sava\u015flara kar\u015f\u0131da ola\u011fan\u00fcst\u00fc direni\u015fler sergilemeye devam eden K\u00fcrt ger\u00e7ekli\u011fi de tarihte g\u00fcn be g\u00fcn yeni izler b\u0131rakmaktad\u0131r. Durum b\u00f6yle iken kapitalizmin yarat\u0131c\u0131lar\u0131 d\u00fcnya genelinde toplumun her zerresinde y\u0131k\u0131nt\u0131 yaratmaya devam ederken, buna kar\u015f\u0131n hareketimiz \u00d6nder APO\u2019nun paradigmas\u0131yla kendi yakt\u0131klar\u0131 me\u015falelerinin \u0131\u015f\u0131\u011f\u0131nda y\u00fcr\u00fcyerek yap\u0131c\u0131 yol ve y\u00f6ntemlerle toplumun umudunu artt\u0131rmaktad\u0131r. \u00d6zellikle numune olarak K\u00fcrdistan\u2019da ba\u015flat\u0131l\u0131p bir d\u00fcnya modeli haline gelecek olan demokratik konfederalizm ile amans\u0131zca sava\u015f\u0131 verilen ezilen halklara bahar\u0131 getirecek olan stat\u00fc d\u00fcnya genelinde b\u00fcy\u00fck heyecan yaratmaktad\u0131r. Halklar\u0131n bu m\u00fccadelesi fa\u015fist bloklar\u0131n hazmedememesine ve elbette ki hunharca sald\u0131r\u0131lar\u0131n\u0131 daha da alevlendirmelerine neden olmu\u015ftur. Bu sald\u0131r\u0131lar\u0131 bas\u0131n yoluyla alg\u0131 operasyonlar\u0131ndan tutal\u0131m, ekolojiye \u00f6zellikle de toplumun in\u015fas\u0131nda ba\u015fat rol oynayan toplumun yap\u0131 ve mihenk ta\u015f\u0131 olan kad\u0131nlara y\u00f6nelik vah\u015fice s\u00fcrd\u00fcr\u00fclmektedir.<\/p>\n
Topluma y\u00f6nelik olan bask\u0131lar beraberinde b\u00fcy\u00fck patlamalar\u0131 da elbette ki getirecektir. Hi\u00e7bir devrimde g\u00f6r\u00fclmemi\u015f direni\u015flere \u015fahitlik eden tarihin tekerr\u00fcr\u00fcn\u00fc bozacak nitelikte m\u00fccadele edilmektedir. Ne Sovyet ne de devrim giri\u015fiminde bulunan \u00e7o\u011fu hareket istedikleri kazan\u0131m\u0131 elde edememi\u015ftir. \u00c7\u00fcnk\u00fc iktidar\u0131n tamamen y\u0131k\u0131m\u0131 i\u00e7in verilmeyen her m\u00fccadele ma\u011flubiyete mahkumdur. Durum b\u00f6yle iken tek \u00e7\u0131k\u0131\u015f yol ahlaki ve politik toplumla \u00f6zg\u00fcr ya\u015fam\u0131 in\u015fa sava\u015f\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck halklar i\u00e7in art\u0131k bir mecburiyettir ve ka\u00e7\u0131n\u0131lmazd\u0131r. Bilin\u00e7lenen halk\u0131n devrim k\u0131v\u0131lc\u0131mlar\u0131 t\u00fcm egemen zihniyetlerin korkusu olmaya da devam etmektedir ayn\u0131 zamanda. Bu m\u00fccadelenin \u00f6nc\u00fc g\u00fcc\u00fc olan K\u00fcrt halk\u0131, tarihten s\u00fcregelen bir direni\u015f gelene\u011fini halen ya\u015fatmaktad\u0131rlar. Son olarak \u00f6z y\u00f6netim direni\u015fleriyle halk\u0131n \u00f6zerkli\u011fini ilan etmesinden sonra, emsali g\u00f6r\u00fclmemi\u015f sald\u0131r\u0131lara maruz kalan halk yine direni\u015fi esas alarak \u00e7\u00f6kt\u00fcrme planlar\u0131n\u0131 bo\u015fa \u00e7\u0131kartm\u0131\u015ft\u0131r. Tabi ki de bu planlar\u0131 yeni a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f de\u011fildir. Her d\u00f6nem farkl\u0131 adland\u0131rmalarla halk\u0131n iradesini k\u0131rmaya, varl\u0131klar\u0131n\u0131n inkar\u0131na, dev\u015firmelerle ve daha ad\u0131n\u0131 sayamad\u0131\u011f\u0131m\u0131z y\u00fczlerce kirli politikalar\u0131n\u0131n ger\u00e7ekli\u011fiyle y\u00fczle\u015fmektedir tarih. 1925\u2019lerin \u015eark \u0131slahat plan\u0131 neyse, bug\u00fcn me\u015frula\u015ft\u0131r\u0131lm\u0131\u015f y\u00f6ntemlerle, kendi \u00e7\u0131kard\u0131klar\u0131 yasalarla yasal g\u00f6r\u00fcl\u00fcp halka empoze edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. \u00d6zellikle de fa\u015fist ordunun \u00f6nderlerinden olan sabetayc\u0131lar tek\u00e7ilik savunucusu olarak bug\u00fcn diktat\u00f6r AKP \u2013 MHP blo\u011funda meyve vererek tek adam rejimini tamamen resmi k\u0131lm\u0131\u015flard\u0131r. Tutuklamalar, bask\u0131, s\u00f6m\u00fcr\u00fc t\u00fcm bu topyekun y\u00f6nelimlere verilen cevap m\u00fccadele kararl\u0131l\u0131\u011f\u0131 ve \u00f6zg\u00fcrl\u00fckte \u0131srarc\u0131 bir halk ger\u00e7ekli\u011fidir.<\/p>\n
Tarihsel olarak geli\u015fen bu olaylarda her ne kadar g\u00f6lge d\u00fc\u015f\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lsa da m\u00fccadelenin di\u011fer ad\u0131 elbette ki kad\u0131nlar olmu\u015ftur. Mekan ve konu her ne kadar farkl\u0131 olursa olsun \u00f6z itibariyle direnen kad\u0131n ger\u00e7ekli\u011fi her an direni\u015fleriyle tarihin tekerr\u00fcr\u00fcn\u00fc ya\u015fatmaktad\u0131r. 5 bin y\u0131ll\u0131k erkek egemen zihniyetinden s\u00fcre gelen varl\u0131k dahi say\u0131lmayan kad\u0131na can veren bir \u00d6nderlik ger\u00e7e\u011fine sahip olu\u015fumuz direnmekte ayr\u0131 bir \u0131srar sebebi olmaktad\u0131r. Jan Dark, Roza Luxemburg, Mirabel karde\u015fler , Leyla Qas\u0131m,\u00a0 Zarife ve ad\u0131n\u0131 sayamad\u0131\u011f\u0131m\u0131z binlerce kad\u0131n\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 g\u00fcn\u00fcm\u00fcze ta\u015f\u0131yan m\u00fccadelemiz, bu \u00e7\u0131\u011fl\u0131klara cevap olman\u0131n amans\u0131z sava\u015f\u0131m\u0131n\u0131 vermektedir. Ayr\u0131 tarihler olsa da \u00f6z olabilmi\u015f bir R\u0131ndexan ve Beritan\u0131n teslimiyeti kabul etmeyip direni\u015fi esas al\u0131\u015flar\u0131n\u0131 bug\u00fcn \u015eengalde u\u00e7urum boylar\u0131ndan atlayan kad\u0131nlar \u015fahs\u0131nda tekrar g\u00f6rebilmekteyiz. D\u00fc\u015fman\u0131n g\u00f6\u011fs\u00fcnde patlayan Zilan\u2019n\u0131n Arin\u2019lere direni\u015f \u00e7a\u011fr\u0131s\u0131n\u0131 ve \u015fehir direni\u015flerinde bu \u00e7\u0131\u011fl\u0131klar\u0131n yank\u0131s\u0131n\u0131 ya\u015famsalla\u015ft\u0131r\u0131p tarihin zafer me\u015falesini elden ele teslim eden Zeryan, Arjin, B\u0131nev\u015f, Rukenler ve son olarak bulundu\u011fumuz yo\u011fun s\u00fcrece \u00f6nc\u00fcl\u00fck edip direni\u015f bayra\u011f\u0131n\u0131 ilerleten Leyla G\u00fcven yolda\u015f\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fc ile ba\u015flayan s\u00fcresiz ve d\u00f6n\u00fc\u015f\u00fcms\u00fcz a\u00e7l\u0131k grevleri, hegemon g\u00fc\u00e7leri daha da \u00e7\u0131kmaza koymaktad\u0131r. Leyla G\u00fcven \u015fahs\u0131nda ba\u015flat\u0131lan bu eylem; kad\u0131n iradesini, g\u00fcc\u00fcn\u00fc, de\u011fi\u015fim d\u00f6n\u00fc\u015f\u00fcmde kad\u0131n\u0131n ne kadar etkili rol oynad\u0131\u011f\u0131n\u0131 ve ba\u015far\u0131ya giden yolun kad\u0131nla kesinle\u015fece\u011fine bizler tekrar \u015fahitlik etmekteyiz. \u00d6z\u00fcn\u00fc bulan ve vurulmu\u015f zincirleri k\u0131rabilen her kad\u0131n\u0131n toplumu ne denli de\u011fi\u015ftirebilip, \u00f6nc\u00fc olabileceklerini her g\u00fcn yeni bir isimle ama ayn\u0131 k\u00f6kle direni\u015fleri ve m\u00fccadeleleri ile kan\u0131tlanm\u0131\u015f bulunmaktad\u0131rlar. T\u00fcm final anlar\u0131n\u0131n de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc sa\u011flayabilmektir kad\u0131n olmak. Ve elbette ki \u00f6zelde de bilin\u00e7lenen kad\u0131n\u0131n \u00f6z g\u00fcc\u00fcne g\u00fcveniyle a\u00e7\u0131\u011fa \u00e7\u0131kabilecekler tarihe ilmik ilmik zaferi dokuyacak niteliktedir. Kad\u0131n\u0131n \u00f6z\u00fcn\u00fc tan\u0131mak hakikatin yolu olan ger\u00e7e\u011fe dokunmakla e\u015f de\u011fer niteliktedir. Bu tabi ki var olan zihniyetin k\u0131r\u0131lmas\u0131 ile mutlakl\u0131k kazanacakt\u0131r. Bu y\u00fczden \u00d6nderli\u011fin kad\u0131nlara hep bor\u00e7lu hissetti\u011fi yar\u0131m kalan kad\u0131n projesini tamamlamada ki ba\u015fat husus; kad\u0131n ger\u00e7ekli\u011fini tan\u0131mak ve k\u00f6kl\u00fc ele almakla ve tabi bunun m\u00fccadelesinde \u0131srarc\u0131 olup, bi\u00e7ilen misyonun fark\u0131ndal\u0131\u011f\u0131n\u0131 ya\u015famsalla\u015ft\u0131r\u0131p, tamamlamakla m\u00fcmk\u00fcnd\u00fcr. 21. Y\u00fczy\u0131l\u2019\u0131n kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn imzas\u0131 ile kapat\u0131lmas\u0131 umuduyla 2019 bahar\u0131n\u0131 \u00d6nderli\u011fin \u00d6zg\u00fcrl\u00fc\u011f\u00fc, K\u00fcrdistana stat\u00fc ve t\u00fcm ezilen halklar\u0131n \u00e7a\u011fr\u0131s\u0131na cevap niteli\u011finde ger\u00e7ekle\u015fecek olan demokratik konfederalizmin m\u00fccadelesini zaferle sonu\u00e7land\u0131rmaya, fa\u015fizmi y\u0131kmaya ayr\u0131ca \u00e7\u0131\u011fl\u0131klar\u0131n yank\u0131s\u0131 olmaya devam etme \u015fiar\u0131yla zaferi ta\u00e7land\u0131raca\u011f\u0131z.<\/p>\n
TEKO\u015e\u0130N \u00c7AVRE\u015e <\/strong><\/p>\n YPS-JIN SAVA\u015e\u00c7ISI<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" G\u00fcn\u00fcm\u00fcz Ortado\u011fu \u2018sun da s\u00fcrmekte olan 3. D\u00fcnya sava\u015f\u0131n\u0131n en b\u00fcy\u00fck sahas\u0131 K\u00fcrdistan olurken topyekun sava\u015flara kar\u015f\u0131da ola\u011fan\u00fcst\u00fc direni\u015fler sergilemeye devam eden K\u00fcrt ger\u00e7ekli\u011fi de tarihte g\u00fcn be g\u00fcn yeni izler b\u0131rakmaktad\u0131r. Durum b\u00f6yle iken kapitalizmin yarat\u0131c\u0131lar\u0131 d\u00fcnya genelinde toplumun her zerresinde y\u0131k\u0131nt\u0131 yaratmaya devam ederken, buna kar\u015f\u0131n hareketimiz \u00d6nder APO\u2019nun paradigmas\u0131yla kendi yakt\u0131klar\u0131 me\u015falelerinin […]<\/p>\n","protected":false},"author":34,"featured_media":17314,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,51],"tags":[284,279],"class_list":["post-8965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar","category-yps-jin","tag-jin","tag-kadin"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=8965"}],"version-history":[{"count":3,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8965\/revisions"}],"predecessor-version":[{"id":17315,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8965\/revisions\/17315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/17314"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=8965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=8965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=8965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}