\u00a0<\/strong><\/p>\nHakikat ve adalet aray\u0131\u015f\u0131 nedeniyle omuz omuza direnen, 3 g\u00fcn arayla do\u011fup b\u00fcy\u00fcd\u00fckleri evlerinin kar\u015f\u0131s\u0131nda topra\u011fa verilen Erkan ve U\u011fur Burakmak’\u0131n ya\u015famlar\u0131 ve aray\u0131\u015flar\u0131 K\u00fcrtlerin Sur’da verdikleri destans\u0131 m\u00fccadelenin de i\u015faretlerini veriyor. Burakmak karde\u015flerin arkas\u0131nda b\u0131rakt\u0131\u011f\u0131 ac\u0131l\u0131 ama bir o kadar onurlu duran aile ise, \u00e7ocuklar\u0131n\u0131n m\u00fccadelesinin ya\u015fam ile \u00f6l\u00fcm aras\u0131ndaki tercihin sadece \u00f6zg\u00fcrl\u00fck oldu\u011funun fark\u0131nda olarak ya\u015fananlar\u0131 anlat\u0131yor.<\/p>\n
Diyarbak\u0131r’\u0131n Silvan il\u00e7esine ba\u011fl\u0131 \u015eifqet k\u00f6y\u00fcnde yan yana duran iki mezar. \u00dczerlerine renkli g\u00fclleri ekilen ve yan yana oyunlar oynad\u0131klar\u0131 bah\u00e7enin tam kar\u015f\u0131s\u0131nda yatan iki karde\u015fin mezar\u0131. Birbirlerine sevgi ile ba\u011fl\u0131 olan ve birbirlerinin yolunu takip eden iki karde\u015f 9 y\u0131l birbirlerinden ayr\u0131 kald\u0131ktan sonra Sur’da yeniden bulu\u015ftu. Sur il\u00e7esinde ya\u015fanan y\u00fczy\u0131l\u0131n en b\u00fcy\u00fck ku\u015fatmas\u0131na kar\u015f\u0131 verilen tarihi direni\u015fte yer al\u0131rken ya\u015famlar\u0131n\u0131 yitiren ve 3 g\u00fcn arayla yan yana defnedilen iki karde\u015fin mezar\u0131 \u00e7ocukluk an\u0131lar\u0131n\u0131n bir soluk \u00f6tesinde duruyor.<\/p>\n
Erkan Burakmak 1984’te U\u011fur Burakmak ise 1991’de d\u00fcnyaya gelir. Birbirine z\u0131t iki karde\u015fin \u00f6nce y\u00fcrekleri sonra da yollar\u0131 Sur’da kesi\u015fir. 12 \u00e7ocuklu ailenin iki \u00e7ocu\u011fu olarak b\u00fcy\u00fcr Erkan ve U\u011fur. Erkan, aktif, cesur, g\u00fcle\u00e7 y\u00fczl\u00fc bir \u00e7ocuk iken U\u011fur, sessiz, sakin bir \u00e7ocuk olarak b\u00fcy\u00fcr. Yemye\u015fil bir k\u00f6yde b\u00fcy\u00fcyen bu iki \u00e7ocuk \u00e7ok da g\u00fczel bir d\u00fcnya i\u00e7inde do\u011fmazlar, ailelerinden Mehmet Sofi katledilir ard\u0131ndan Mehmet’in o\u011flu Murat Sofi ve ba\u015fka bir akrabalar\u0131 olan Doktor Zeki Tanr\u0131kulu da katledilir her ikisinin de mezarlar\u0131 bulunamaz.<\/p>\n
Hakkari’de kolu k\u0131r\u0131lan C\u00fcneyt ve adalet<\/p>\n
Erkan daha \u00e7ocuk ya\u015fta Adalet kavram\u0131 \u00fczerine tart\u0131\u015fmalar y\u00fcr\u00fct\u00fcr ve evde bile bir adaletsizlik durumu varsa buna kar\u015f\u0131 \u00e7\u0131kar. 2008 y\u0131l\u0131n\u0131n Newroz’unda Hakk\u00e2ri’de polisin C\u00fcneyt Ertu\u015f isimli \u00e7ocu\u011fun kolunu k\u0131rmas\u0131 g\u00f6r\u00fcnt\u00fcs\u00fcnden \u00e7ok etkilenir ve karde\u015fiyle birlikte damda uyudu\u011fu bir gece y\u0131ld\u0131zlar alt\u0131nda, “Ben arad\u0131\u011f\u0131m ya\u015fam bi\u00e7iminin nerede oldu\u011funu biliyorum. Burada bunca zul\u00fcm ve adaletsizlik ya\u015fan\u0131rken nas\u0131l b\u00f6yle kalay\u0131m. Bunca zul\u00fcm ya\u015fan\u0131rken bizim normal bir ya\u015fam s\u00fcrd\u00fcrmemiz nas\u0131l olur” der.<\/p>\n
Amara’da katledilen Mahsun Karao\u011flan\u2026<\/p>\n
\u00dcniversite y\u0131llar\u0131nda gen\u00e7lik hareketi i\u00e7inde yer almaya ba\u015flayan Erkan, 2008 y\u0131l\u0131nda 8 ay boyunca tutuklu kal\u0131r. Bu s\u00fcrece i\u00e7erisinde karde\u015fi U\u011fur’a yazd\u0131\u011f\u0131 mektupta, “\u00d6zg\u00fcrl\u00fc\u011fe giden yol emek ve \u00e7abadan ge\u00e7er. S\u00fcrekli olarak \u015fu soruyu sor ben kimim ve hep ayn\u0131 sorunun cevab\u0131n\u0131 ara” talebinde bulunur.<\/p>\n
Erkan, 4 Nisan 2009’da PKK Lideri Abdullah \u00d6calan’\u0131n do\u011fum g\u00fcn\u00fcn\u00fc kutlamak i\u00e7in Amara’ya gider. Amara’ya gidi\u015flerin yasaklanmas\u0131na ra\u011fmen alana gitmekte olan kitleye y\u00f6nelik sald\u0131r\u0131da Mustafa Da\u011f ve Dicle \u00dcniversitesi \u00f6\u011frencisi Mahsun Karao\u011flan ya\u015fam\u0131n\u0131 yitirir. Karao\u011flan’\u0131n \u00fcniversiteden arkada\u015f\u0131 olan Erkan, arkada\u015f\u0131n\u0131n yan\u0131nda ya\u015fam\u0131n\u0131 yitirmesinden \u00e7ok etkilenir ve 15 Nisan 2009 tarihinde, “Arad\u0131\u011f\u0131m ger\u00e7ek ya\u015fama alan\u0131m\u0131 buldum. Halk\u0131m i\u00e7in bir \u015feyler yapabilirim” diyerek da\u011flar\u0131n yolunu tutar. Y\u00fcksekova ve Lice’de gerillac\u0131l\u0131k yapan Erkan, b\u00f6lgede halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin yan\u0131 s\u0131ra uyu\u015fturucuya kar\u015f\u0131 da m\u00fccadele y\u00fcr\u00fct\u00fcr.<\/p>\n
Diyarbak\u0131r Sur’da \u00f6zy\u00f6netim direni\u015flerinin ba\u015flad\u0131\u011f\u0131 anda ise, solu\u011fu burada al\u0131r.<\/p>\n
Koban\u00ea’de Sur’a m\u00fccadele i\u00e7inde<\/p>\n
U\u011fur da kendisinden 7 ya\u015f b\u00fcy\u00fck olan a\u011fabeyi gibi \u00fcniversite y\u0131llar\u0131ndan itibaren gen\u00e7lik \u00e7al\u0131\u015fmas\u0131nda yer al\u0131r. \u0130lk olarak Koban\u00ea’de DA\u0130\u015e’e kar\u015f\u0131 verilen m\u00fccadele s\u00fcrecinde buraya gitme y\u00f6n\u00fcnde giri\u015fimleri olur ancak ba\u015far\u0131l\u0131 olamaz. Koban\u00ea’ye gidemese de m\u00fccadeleden vazge\u00e7mez U\u011fur, Sur’daki direni\u015f ba\u015flad\u0131\u011f\u0131 an burada yerini al\u0131r.<\/p>\n
A\u011fabeyinin ard\u0131ndan Sur’a\u2026<\/p>\n
A\u011fabeyi’nin de m\u00fccadelesinden etkilenen U\u011fur, Dicle \u00dcniversitesi Matematik B\u00f6l\u00fcm\u00fc son s\u0131n\u0131f \u00f6\u011frencisiyken sa\u011fl\u0131k problemleri ya\u015famas\u0131na ve ailesinin t\u00fcm engellemelerine ra\u011fmen Sur’a giderek buradaki m\u00fccadelede yerini al\u0131r. Ge\u00e7mi\u015fte de Sur’u seven U\u011fur sokaklar\u0131n\u0131 ar\u015f\u0131nlad\u0131\u011f\u0131 buradaki g\u00fcl\u00fcmseyi\u015fiyle \u00e7ekti\u011fi foto\u011fraflar\u0131n ard\u0131ndan direni\u015fe kat\u0131l\u0131r.<\/p>\n
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D\u00fcnyada e\u015fine az rastlan\u0131r bir direni\u015fin i\u00e7inde omuz omuza m\u00fccadele y\u00fcr\u00fcten iki karde\u015f, devlet yetkililerinin “operasyon bitti” a\u00e7\u0131klamalar\u0131n\u0131n ard\u0131ndan katledilir. U\u011fur Burakmak, Dilber Bozkurt’un da aralar\u0131nda bulundu\u011fu 7 ki\u015fiyle birlikte kald\u0131klar\u0131 evin y\u0131k\u0131lmas\u0131yla enkaz alt\u0131nda kalarak ya\u015fam\u0131n\u0131 yitirir. Erkan Burakmak ise karde\u015finden 8 g\u00fcn sonra il\u00e7ede katledilir.<\/p>\n
\u00d6ncelikte U\u011fur Burakmak’\u0131n katledildi\u011fi haberini alan aile, \u00e7ocuklar\u0131n\u0131n cenazesini defnettikten 3 g\u00fcn sonra Malatya Adli T\u0131p Kurumu’ndan gelen haber \u00fczerine Erkan’\u0131n da katledildi\u011fini \u00f6\u011frenir.<\/p>\n
\u00c7ocuklar\u0131n\u0131n mezarlar\u0131n\u0131 seyre dalan bir anne\u2026<\/p>\n
K\u00f6y mezarl\u0131\u011f\u0131nda 3 g\u00fcn arayla defnedilen mezarl\u0131\u011fa 100 metre mesafede olan evlerinin cam\u0131 \u00f6n\u00fcnde yata\u011f\u0131 kurulan anne Ne\u015fide Burakmak da, hasta yata\u011f\u0131nda bir taraftan kar\u015f\u0131s\u0131nda as\u0131l\u0131 bulunan iki \u00e7ocu\u011funun resimlerine di\u011fer tarafta ise evin kar\u015f\u0131s\u0131nda bulunan \u00e7ocuklar\u0131n\u0131n mezarlar\u0131na g\u00f6zya\u015flar\u0131 i\u00e7inde bak\u0131yor.<\/p>\n
‘Karde\u015fi de pe\u015finden gitti Sur’a gitti’<\/p>\n
Birbirlerini seven iki karde\u015fin ayn\u0131 m\u00fccadelede ya\u015fam\u0131n\u0131 yitirdi\u011fini dillendiren anne Burakmak, “\u0130kiside birbirlerini \u00e7ok severdi, her karde\u015f gibi kavga ederlerdi ama birbirlerini de \u00e7ok severlerdi birbirlerini s\u00fcrekli korurlard\u0131. Okul okumak istedi. Okumay\u0131 yar\u0131da b\u0131rakt\u0131 ve o yolu se\u00e7ti demek o yol onun i\u00e7in daha iyiymi\u015f. Herkes ondan memnundu. Karde\u015fi de pe\u015finden gitti Sur’a gitti” dedi.<\/p>\n
Sur yollar\u0131n\u0131 ar\u015f\u0131nlayan karde\u015fler\u2026<\/p>\n
Sur’da direni\u015f s\u00fcrd\u00fc\u011f\u00fc s\u00fcrece, ablalar\u0131 Remziye ve Semra her g\u00fcn il\u00e7ede dola\u015f\u0131r ve karde\u015flerine ula\u015fman\u0131n bir yolunu arar. Patlayan her bir bomba ile y\u00fcreklerinden bir par\u00e7a kopan k\u0131z karde\u015fler, karde\u015flerinin katledilmesiyle yetinmeyen devletin DNA testi ve cenaze t\u00f6renlerine yap\u0131lan bask\u0131 ile de i\u015fkenceyi y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyor.<\/p>\n
‘\u00c7ocuklu\u011fumuz bu bah\u00e7ede ge\u00e7ti’<\/p>\n
\u0130ki karde\u015fini birlikte oyunlar oynad\u0131klar\u0131 bah\u00e7ede anlatan Emin Burakmak, Erkan’\u0131n kendisinden 1,5 ya\u015f k\u00fc\u00e7\u00fck oldu\u011funu belirterek, “\u00c7ocuklu\u011fumuz bu bah\u00e7ede ge\u00e7ti. K\u00fc\u00e7\u00fckken de \u00e7ok aktifti, yarat\u0131c\u0131yd\u0131, yerinde saymaktansa hep bir \u015feyleri \u00f6\u011frenmek ad\u0131na ciddi pratikleri vard\u0131. Yerinde durmazd\u0131 hep bir adaletsizlik adalet aray\u0131\u015f\u0131 i\u00e7indeydi. B\u00fcy\u00fcd\u00fck\u00e7e bu adalet aray\u0131\u015f\u0131 artt\u0131” diyor.<\/p>\n
Erkan ile ilk kez \u00fcniversite i\u00e7in Erzurum’a gitti\u011fi d\u00f6nemde ayr\u0131ld\u0131\u011f\u0131n\u0131 anlatan a\u011fabey Burakmak, \u00fcniversitenin bitiminde 1 y\u0131l boyunca karde\u015fine \u00f6\u011fretmenlik de yapt\u0131\u011f\u0131n\u0131 da s\u00f6yleyerek, karde\u015fini “B\u00fcy\u00fcd\u00fck\u00e7e onun d\u00fc\u015f\u00fcnceleri de olgunla\u015fmaya ba\u015fl\u0131yordu. Bunun bu \u015fekilde devam etmemesi gerekti\u011fini biliyordu. Bu konuda netti kendi arad\u0131\u011f\u0131 adalet anlay\u0131\u015f\u0131n\u0131 arama noktas\u0131nda biraz daha aktifle\u015fti. \u00dcniversitedeki arkada\u015flar\u0131yla birlikte \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcyordu. \u00c7ok yo\u011fun kitap okuyordu. Ben onun de\u011fi\u015fiminin fark\u0131ndayd\u0131m. \u00c7ok h\u0131zl\u0131 de\u011fi\u015fiyordu. Y\u0131lard\u0131r arad\u0131\u011f\u0131 \u015feyi bulmu\u015f gibiydi. Da\u011flarda da duydu\u011fumuz kadar\u0131yla adalet aray\u0131\u015f\u0131 ile bulu\u015fmu\u015ftu. Gitti\u011fi yerlerde k\u00f6yl\u00fclerle de bunu sa\u011flad\u0131. Hep ayn\u0131 \u00e7izgide \u00fczerine bir \u015feyler katarak \u00e7abal\u0131yordu” s\u00f6zleriyle anlatt\u0131.<\/p>\n
‘Bu onun sava\u015f\u0131 de\u011fildi, bir halk\u0131n sava\u015f\u0131yd\u0131’<\/p>\n
Karde\u015fi Erkan’\u0131n \u00f6l\u00fcme ili\u015fkin s\u00f6ylediklerini de aktaran Burakmak, “Erkan, ‘Biz oturdu\u011fumuz yerde de bir g\u00f6kta\u015f\u0131 gelip bizi \u00f6ld\u00fcrebilir sadece sava\u015f insanlar\u0131 \u00f6ld\u00fcrmez. Biz mezarl\u0131\u011f\u0131n \u00f6n\u00fcnden ge\u00e7ti\u011fimizde birileri trafik kazas\u0131 ge\u00e7irmi\u015f, birileri hastal\u0131kla ya da ba\u015fka \u015feylerle \u00f6lm\u00fc\u015ft\u00fcr ama bir \u015fehidin mezar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fczde onunla gurur duyar\u0131z. Halk\u0131 i\u00e7in sava\u015ft\u0131 ve \u015fehit d\u00fc\u015ft\u00fc deriz’ derdi. Bak\u0131\u015f a\u00e7\u0131s\u0131 b\u00f6yleydi. Hep bir \u015feyler katt\u0131 \u00fczerine, \u00e7al\u0131\u015ft\u0131, \u00e7abalad\u0131. Y\u00fcz d\u00f6rt g\u00fcnl\u00fck bir direni\u015f sergilediler. Biz \u00fczg\u00fcn\u00fcz, daha yapmas\u0131 gereken onun a\u00e7\u0131s\u0131ndan \u00e7ok \u015fey vard\u0131. \u00c7ok \u015fey ba\u015fard\u0131\u011f\u0131n\u0131 biliyoruz. Ailesi olarak ondan gurur duyuyoruz. Bu halk i\u00e7in g\u00f6z\u00fcn\u00fc k\u0131rpmadan \u015fehit d\u00fc\u015ft\u00fc, son ana kadar direndi. Bu onun sava\u015f\u0131 de\u011fildi, bir halk\u0131n sava\u015f\u0131yd\u0131 ve o \u00f6yle bakard\u0131” diyor.<\/p>\n
Karde\u015fi U\u011fur’un da sessiz biri oldu\u011funu ve ya\u015fad\u0131klar\u0131n\u0131n ancak y\u00fczde 20’sini d\u0131\u015far\u0131 ile payla\u015ft\u0131\u011f\u0131n\u0131 dile getiren a\u011fabey Burakmak, “Karar verdi\u011finde kimse onu o karar\u0131ndan vazge\u00e7iremezdi” diyor ve Sur i\u00e7in ald\u0131\u011f\u0131 karardan da vazge\u00e7iremediklerini ekliyor.<\/p>\n
‘\u0130ki karde\u015f Sur’da YPS’de birle\u015fti ve omuz omuza \u00e7arp\u0131\u015ft\u0131lar’<\/p>\n
\u0130ki karde\u015finin birlikte sava\u015ft\u0131klar\u0131n\u0131 dile getiren Burakmak, karde\u015flerinin operasyonlar bittikten sonra da ya\u015fad\u0131klar\u0131n\u0131 belirterek, “\u0130ki karde\u015f Sur’da YPS’de birle\u015fti ve omuz omuza \u00e7arp\u0131\u015ft\u0131lar. Yani \u00e7ok \u00fcz\u00fcnt\u00fcl\u00fcy\u00fcz, bunu de\u011fi\u015ftiremeyiz ama onlar\u0131n m\u00fccadelesiyle gurur duyuyoruz. M\u00fccadelelerini s\u00fcrd\u00fcrmek i\u00e7in elimizden gelen her \u015feyi yapaca\u011f\u0131z. Onlar bir hi\u00e7 u\u011fruna ya\u015fam\u0131n\u0131 yitirmedi. \u00d6zg\u00fcr, e\u015fit, adaletli bir ya\u015fam i\u00e7in sava\u015ft\u0131klar\u0131n\u0131 biliyorum. Bunu hissedebiliyoruz. D\u00fc\u015fman ya\u015fam\u0131n\u0131 yitiren askerlerini bundan bin kilometre uza\u011fa defnediyor ama biz s\u0131rdan \u00e7\u0131kar\u0131p burada defnediyoruz. Kar\u015f\u0131 taraf bir i\u015fgal g\u00fcc\u00fc gibi gelip kendi topraklar\u0131nda gen\u00e7lerimizin ya\u015famlar\u0131n\u0131 yitirmesine neden oluyor” diye ifade etti.<\/p>\n
Bar\u0131\u015f ama adaletli bir ya\u015fam\u0131n ard\u0131ndan gelen bar\u0131\u015f<\/p>\n
Bar\u0131\u015f istediklerini ancak adaletli bir ya\u015famdan sonra bar\u0131\u015f\u0131n gelece\u011fine inand\u0131klar\u0131n\u0131 da s\u00f6yleyen Burakmak, “\u00d6yle bir bar\u0131\u015f gelsin her \u015fey ayn\u0131 \u015fekilde devam etsin istemeyiz. Bu temelde bir bar\u0131\u015f zaten kimse istemez. K\u00fcrt halk\u0131 bunca bedel \u00f6dedikten sonra ger\u00e7ekten kendi \u00f6zy\u00f6netimi, savunmas\u0131 olan bir ya\u015fam\u0131 hak ediyor” dedi.<\/p>\n
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‘Hakikat ve \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131nda bir Jiyan\u2026’<\/strong><\/p>\n![\"\"](\"https:\/\/yps-online.org\/tr\/wp-content\/uploads\/2019\/02\/jiyan-300x300.jpg\")
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Sur direni\u015finde ya\u015fam\u0131n\u0131 yitiren Jiyan Y\u0131lmaz ismi gibi ya\u015fam\u0131n\u0131 ad\u0131 olmu\u015ftu Sur’un dar sokaklar\u0131nda. Cenazesi kimsesizler mezarl\u0131\u011f\u0131ndan 3 ay sonra al\u0131nabilen Jiyan, binlerce ki\u015fi taraf\u0131ndan u\u011furlan\u0131rken ablas\u0131, “Hakikat ve \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u00e7\u0131lar\u0131 kimsesiz de\u011fildir” diyor.<\/p>\n
‘Soka\u011fa \u00e7\u0131kma yasa\u011f\u0131n\u0131n’ 6 bu\u00e7uk ayd\u0131r devam etti\u011fi Sur’da 103 g\u00fcn boyunca s\u00fcren direni\u015fte ya\u015fam\u0131n\u0131 yitiren YPS JIN \u00fcyesi Jiyan Y\u0131lmaz, ya\u015fam\u0131 anlamland\u0131rmak, hakikate ula\u015fmak i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131 yolda, Sur direni\u015finin bir par\u00e7as\u0131 olmu\u015ftu. G\u00f6rkemli surlar\u0131n aras\u0131nda dar sokaklar\u0131nda her ad\u0131mda an\u0131s\u0131n\u0131 b\u0131rakan Jiyan arkas\u0131nda da ad\u0131 gibi g\u00fczel bir ya\u015fam b\u0131rakmak istiyordu. Sur’un \u00e7ocuklar\u0131na hayalini kurdu\u011fu g\u00fczellikleri b\u0131rakarak g\u00f6zlerini sonsuzlu\u011fa kapatt\u0131. 10 Mart’ta devlet g\u00fc\u00e7lerinin sald\u0131r\u0131lar\u0131nda ya\u015fam\u0131n\u0131 yitiren Jiyan hen\u00fcz 23 ya\u015f\u0131ndayd\u0131. Cenazesine 3 ay sonra 6 Haziran’da DNA e\u015fle\u015fmesi sonucu ula\u015f\u0131ld\u0131. Sur direni\u015finde ya\u015fam\u0131n\u0131 yitiren YPS JIN \u00fcyesi \u015e\u00fckran Alpata ve YPS’li Mahsum Polat ile birlikte kimsesizler mezarl\u0131\u011f\u0131ndan \u00e7\u0131kar\u0131l\u0131p Diyarbak\u0131r’da Yenik\u00f6y Mezarl\u0131\u011f\u0131’nda sloganlarla son yolculu\u011funa u\u011furland\u0131.
\nJiyan, Ekim 1993’te Diyarbak\u0131r da d\u00fcnyaya gelir. Fakat \u00e7ok k\u00fc\u00e7\u00fckken devletin bask\u0131lar\u0131ndan kaynakl\u0131 ailesi \u0130stanbul’a ta\u015f\u0131n\u0131r. Jiyan k\u00fc\u00e7\u00fck olmas\u0131na ra\u011fmen metropol ya\u015fam\u0131na al\u0131\u015famaz. Ortaokul d\u00f6nemlerinde aray\u0131\u015flara d\u00fc\u015fen Jiyan \u00fcniversitenin ilk y\u0131l\u0131nda gen\u00e7lik \u00e7al\u0131\u015fmalar\u0131na kat\u0131l\u0131r. 2 Aral\u0131k 2015’te ba\u015flayan Sur direni\u015fine kat\u0131lan Jiyan, 10 Mart g\u00fcn\u00fc ya\u015fam\u0131n\u0131 yitirir. Y\u0131llarca hakikatin pe\u015finden ko\u015fan Jiyan’\u0131 annesi anlat\u0131yor. “K\u0131z\u0131m sayesinde ba\u015f\u0131m diktir. Onurlu yolda \u015fehit d\u00fc\u015ft\u00fc” diyerek k\u0131z\u0131n\u0131 kaybetmesine ra\u011fmen g\u00fc\u00e7l\u00fc oldu\u011funun kayna\u011f\u0131n\u0131 anlatmak istiyor \u00f6nce Kezban Y\u0131lmaz.
\n‘Benimle gurur duymal\u0131s\u0131n’<\/p>\n
Kendi dilinde e\u011fitim g\u00f6rmedi\u011fi ve tamamen T\u00fcrkle\u015ftirme \u00fczerine bir e\u011fitim sistemi oldu\u011fu i\u00e7in Jiyan’\u0131n okula gitmeyi kabul etmedi\u011fini ifade eden Kezban, \u015f\u00f6yle devam ediyor: “K\u0131z\u0131m okulda \u00e7ok \u00e7al\u0131\u015fkand\u0131. Fakat sistemi hi\u00e7 sevmedi\u011fi i\u00e7in okula gitmek istemiyordu. Liseye gidince fa\u015fist bir \u00f6\u011fretmeni vard\u0131, hep onunla tart\u0131\u015f\u0131rd\u0131. Onun i\u00e7in bize okula gitmek istemedi\u011fini, \u00e7\u00fcnk\u00fc K\u00fcrt oldu\u011fu i\u00e7in s\u00fcrekli ezmek istediklerini s\u00f6yl\u00fcyordu. Jiyan arkada\u015flar\u0131na saflara kat\u0131lmak istedi\u011fini s\u00fcrekli s\u00f6yl\u00fcyormu\u015f. \u00dcniversiteye gidince de bana dile getirdi fakat ben onu her seferinde susturuyordum. \u00dcniversiteye gidince kendinde netle\u015fti. Bir g\u00fcn eve geldi a\u011fl\u0131yordu. Bende yan\u0131na gittim, neden a\u011flad\u0131\u011f\u0131n\u0131 sordum. ‘Anne ben gitmek istiyorum’ dedi. Ben de ‘neden b\u00f6yle yap\u0131yorsun gidersen dayanamam’ dedim. Bana ‘anne ben gerilla k\u0131yafetlerini giyersem benle gurur duyman gerek, mutlu olmal\u0131s\u0131n’ dedi. Ondan sonra da gitti. Sur serh\u0131ldan\u0131 ba\u015flay\u0131nca oraya ge\u00e7mi\u015f ve orada \u015fehit oldu. \u015eehit d\u00fc\u015fen b\u00fct\u00fcn gerillalar\u0131 sayg\u0131 ile an\u0131yorum.”<\/p>\n
‘Ba\u015fkas\u0131n\u0131n dilini konu\u015fmak istemiyorum’<\/p>\n
Jiyan’\u0131n ismini bir gerilladan ald\u0131\u011f\u0131n\u0131 anlatan ablas\u0131 Zeynep Y\u0131lmaz da bu y\u00fczden Jiyan’\u0131n ismini \u00e7ok sevdi\u011fini s\u00f6yl\u00fcyor. Jiyan’\u0131n kendi k\u00fclt\u00fcr\u00fcnden uzakla\u015fmas\u0131 i\u00e7in e\u011fitim sistemin arac\u0131l\u0131\u011f\u0131yla y\u00fcr\u00fct\u00fclen asimilasyon politikalar\u0131na kar\u015f\u0131 bir tepkisi oldu\u011funu ifade eden Zeynep “Okul hayat\u0131 boyunca hep kendini arama pe\u015fine d\u00fc\u015ft\u00fc. S\u00fcrekli sorguluyordu ‘neden biz kendi dilimizi konu\u015fam\u0131yoruz neden hep ba\u015fkalar\u0131n\u0131n dilini konu\u015fmak zorunlulu\u011fu yarat\u0131l\u0131yor’ diye. Jiyan merhametliydi, elindekini arkada\u015flar\u0131yla payla\u015f\u0131rd\u0131. Hi\u00e7 unutmam ortaokul \u00e7a\u011f\u0131nda bir arkada\u015f\u0131n\u0131n kolu yokmu\u015f. Ona verdi\u011fimiz paray\u0131 arkada\u015f\u0131na veriyormu\u015f. Jiyan’\u0131m\u0131 anlatmaya kelimler yetmiyor diyor.
\n‘\u00d6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131 kimsesiz de\u011fildir’<\/p>\n
Jiyan’\u0131n kimsesizler mezarl\u0131\u011f\u0131nda defnedilmesine ili\u015fkin konu\u015fan Zeynep, hakikat ve \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131nda ya\u015fam\u0131n\u0131 yitirenlerin asla yaln\u0131z olmad\u0131\u011f\u0131n\u0131, milyonlarca insan\u0131n onlar\u0131 sahiplendi\u011fini dile getirerek, “Devlet gelip baks\u0131n da Jiyan’\u0131m\u0131n kimsesiz olmad\u0131\u011f\u0131n\u0131 g\u00f6rs\u00fcn” diye ifade ediyor.<\/p>\n
Jiyan’\u0131n her zaman PKK’ye kat\u0131lmay\u0131 hayal etti\u011fini anlatan Zeynep \u015f\u00f6yle devam ediyor: “Biz hep engel olduk ona. Bolu’da \u00fcniversiteyi kazanm\u0131\u015ft\u0131. Bir s\u00fcre orada gen\u00e7lik \u00e7al\u0131\u015fmalar\u0131na kat\u0131ld\u0131. Bir g\u00fcn gerilla saflar\u0131na kat\u0131ld\u0131\u011f\u0131 haberini ald\u0131k. O g\u00fcnden sonrada nerede oldu\u011funu \u00f6\u011frenemedik. \u0130\u015fte istedi\u011fini de yapt\u0131. Halka yap\u0131lan zulme sessiz kalmad\u0131. Y\u00fcce onurlu bir duru\u015f sergiledi. Seveni \u00e7oktur Jiyan’\u0131m\u0131n. Devlet onu kimsesizler mezarl\u0131\u011f\u0131na defnetmi\u015f. Gelip g\u00f6rs\u00fcn bu davay\u0131 sahiplenen hi\u00e7bir insan sahipsiz de\u011fildir. Ben karde\u015fimle gurur duyuyorum sonuna kadar da onun ve di\u011fer arkada\u015flar\u0131n sahiplendi\u011fi bu davan\u0131n devamc\u0131s\u0131 olaca\u011f\u0131m.”<\/p>\n
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Sur’un g\u00fcle\u00e7 y\u00fczl\u00fc \u015fehidi R\u00eaber Varto<\/strong><\/p>\n![\"\"](\"https:\/\/yps-online.org\/tr\/wp-content\/uploads\/2019\/02\/reber-300x200.jpg\")
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\u015eehid R\u00eaber ile Lic\u00ea’de tan\u0131\u015fan bir gen\u00e7 o \u00a0an\u0131 \u015f\u00f6yle anlat\u0131yor.<\/p>\n
“\u015e. Reber Lice Sis\u00ea’de Fermandar \u00c7iyager ile beraber ayni b\u00f6lgede kal\u0131yordu. 7 haziran se\u00e7imlerinden birkac g\u00fcn \u00f6nce g\u00f6rm\u00fc\u015ft\u00fcm. Yan\u0131mdaki arkada\u015f\u0131m ‘\u00e7\u00f6zum sureci devam ediyor. Se\u00e7imlerde de g\u00fczel bir oy al\u0131r\u0131z her \u015fey daha g\u00fczel olur’ Demi\u015fti. R\u00eaber arkada\u015f: ‘Her sey asli\u0131nda se\u00e7imle beraber ba\u015flayacak. Yenilecekler ve sava\u015f ba\u015flatacaklar’. O zaman ovaya inece\u011fiz ama eve degil Sava\u015fmaya. Kim bilir belki de sizin kap\u0131n\u0131z\u0131 \u00e7alar bir bardak su isteriz demi\u015fti”<\/p>\n
\u015e\u00earzad K\u00fcrd ise Sur sava\u015f\u0131ndaki R\u00eaber Varto (Ahmet G\u00f6kalp) i\u00e7in <\/strong>Sur’un g\u00fcle\u00e7 y\u00fczl\u00fc \u015fehidi diyor ve devam ediyor: <\/strong>Dosta g\u00fcven, d\u00fc\u015fmana korku salan yi\u011fit, cesur, inan\u00e7l\u0131 ve g\u00fcle\u00e7 bir sava\u015f\u00e7\u0131 olan \u015e. R\u00eaber Varto’nun \u0130nan\u0131lmaz bir enerjisi vard\u0131.<\/p>\nDeyim yerindeyse aslan gibi bir gen\u00e7ti. Omzunda M-16’s\u0131yla \u00f6yle bir y\u00fcr\u00fcrd\u00fc ki izlemek isterdiniz sadece.<\/p>\n
Sur\u2019da 2 Aral\u0131k 2015\u2019ten bu yana \u201csoka\u011fa \u00e7\u0131kma yasa\u011f\u0131\u201d devam ediyor. Tarihi surlar\u0131n aras\u0131nda aylarca bir soyk\u0131r\u0131ma kar\u015f\u0131 direnenler, can\u0131n\u0131 ortaya koyanlar kimdi? Her birinde ayr\u0131 bir hikaye sakl\u0131 bu gen\u00e7lerden biri de Ahmet G\u00f6kalp\u2019ti (ReberVarto). Reber, Koban\u00ea\u2019de ya\u015fanan DA\u0130\u015e sald\u0131r\u0131lar\u0131na kar\u015f\u0131 28 \u015eubat 2015 tarihinde YPG\u2019ye kat\u0131l\u0131r. Hen\u00fcz 18 ya\u015f\u0131nda olan Ahmet Koban\u00ea\u2019de cephe sorumlulu\u011fu y\u00fcklenir. Koban\u00ea\u2019de DA\u0130\u015e\u2019le girdi\u011fi bir sava\u015fta a\u011f\u0131r yaralanan Ahmet, 23 g\u00fcn boyunca tedavi g\u00f6r\u00fcr. Tedavi olduktan sonra Sur il\u00e7esinde ba\u015flayan \u00f6z y\u00f6netim direni\u015fine de \u00f6nc\u00fcl\u00fck eden Ahmet, \u00e7evresinde bulunan YPS\u2019lileri etkilemeyi ba\u015faran bir ki\u015fili\u011fe b\u00fcr\u00fcn\u00fcr. Herkesin hayranl\u0131kla takip etti\u011fi Ahmet, DA\u0130\u015e \u00e7etelerinin ger\u00e7ekle\u015ftirdi\u011fi vah\u015fete kar\u015f\u0131 sessiz kalamad\u0131\u011f\u0131ndan \u00f6nce Koban\u00ea\u2019ye gider ard\u0131ndan Sur\u2019a gelir.
\nAhmet 10 Mart 2016 tarihinde ya\u015fam\u0131n\u0131 yitirdi. Ahmet\u2019in cenazesi ise 3 ay\u0131n sonunda 10 May\u0131s\u2019ta defnedildi. Ortaokul ve liseyi ba\u015far\u0131yla tamamlayan Ahmet, Fen Lisesi s\u0131navlar\u0131na girerek T\u00fcrkiye 12\u2019ncisi olur. T\u00fcm okullar taraf\u0131ndan istenen Ahmet, bulundu\u011fu \u015fehirde liseyi bitirir. Liseyi bitirdikten sonra \u201chayallerinin katledilen \u00e7ocuklardan de\u011ferli olmad\u0131\u011f\u0131n\u0131\u201d ifade etmi\u015f. Ailesine giderken bir mektup b\u0131rakan Ahmet, her g\u00fcn televizyonlardan takip etti\u011fi DA\u0130\u015e sald\u0131r\u0131lar\u0131n\u0131n uykular\u0131n\u0131 ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131 ve art\u0131k ya\u015fanan katliamlara sessiz kalamayaca\u011f\u0131n\u0131 vurguluyor.<\/p>\n
\u2018Bir K\u00fcrd\u00fcn daha \u00f6lmesine g\u00f6z yumamam\u2019Herkes gibi kendisinin hayallerinin oldu\u011funu da vurgulayan Ahmet mektubuna \u015f\u00f6yle devam ediyor:\u201cEvet \u015fimdi bu yazd\u0131klar\u0131m\u0131 okuyan sizlere s\u00f6ylemek zorunday\u0131m ki her insan\u0131n bir hedefi vard\u0131r. Bir amac\u0131 vard\u0131r. Gitmek istedi\u011fi bitirmek istedi\u011fi yollar vard\u0131r. Kimisi okuyup doktor olmak ister kimisi avukat kimisi \u00f6\u011fretmen, avukat, savc\u0131, \u00e7\u00f6p\u00e7\u00fc, baba, anne olmak ister. Ben de hep okuyup bir doktor olmak isterdim imkanlar\u0131m elveri\u015fliydi ama bu son zamanlarda bu lanet olas\u0131ca \u0130\u015f-\u0130t \u00e7\u0131kt\u0131 \u00e7\u0131kal\u0131 uykular\u0131m ka\u00e7ar oldu. Her haberleri izledi\u011fim anda s\u00fcrekli bu canilerin yapt\u0131\u011f\u0131 vah\u015fetle kar\u015f\u0131la\u015f\u0131yordum. Benim \u015fu anda da\u011fda olmam\u0131n tek sebebi varsa o da bunlar\u0131 kabul etmeyi\u015fimdendir. Koban\u00ea\u2019de, Rojava\u2019da, \u015eengal\u2019de ve Roboski\u2019de olanlar\u0131n hepsi birbirine e\u015f ve ayn\u0131 katliamlard\u0131r. Ben bir K\u00fcrd\u00fcn daha \u00f6lmesine g\u00f6z yumamam. Umar\u0131m bir g\u00fcn bu sava\u015flar\u0131n bitti\u011fini g\u00f6r\u00fcr\u00fcm ve umar\u0131m bir g\u00fcn insanl\u0131k yeniden do\u011far.\u201d<\/p>\n
\u2018K\u00fcrdistan\u2019daki sald\u0131r\u0131lar\u0131 k\u0131rmak i\u00e7in bir araday\u0131z\u2019<\/p>\n
Ahmet\u2019le Sur\u2019da bir r\u00f6portaj arac\u0131l\u0131\u011f\u0131yla tan\u0131\u015ft\u0131k. R\u00f6portaj almak istedi\u011fim YPS\u2019linin Reber Varto oldu\u011fu s\u00f6ylendi. Yan\u0131na gidip \u201cSizinle bir r\u00f6portaj yapmak istiyorum\u201d \u00a0dedi\u011fimde \u00f6nce \u00e7ekinerek ba\u015fkalar\u0131n\u0131 \u00f6nermi\u015f ancak sonunda kendisi vermeyi kabul etmi\u015fti. R\u00f6portaj yapmak i\u00e7in tarihi bir evin merdivenlerinde oturdu. Ben de kar\u015f\u0131s\u0131na ge\u00e7ip sorular\u0131m\u0131 y\u00f6nelttim. Tabi ki her gazeteci gibi merak edilen soruyu y\u00f6nelttim. Reber heyecanl\u0131 ve s\u00fcrekli avucunun i\u00e7indeki deriyi y\u00fczmeye \u00e7al\u0131\u015farak sorumu bekliyor. \u201cBir \u00f6z y\u00f6netimden s\u00f6z ediyorsunuz. Nedir bu \u00f6z y\u00f6netim? Nas\u0131l bir ya\u015fam in\u015fa etmeyi d\u00fc\u015f\u00fcn\u00fcyorsunuz?\u201d diyerek ilk soruyu sordum. Reber \u00f6z y\u00f6netimin neden gerekli oldu\u011funu ve nas\u0131l bir ya\u015fam kuracaklar\u0131n\u0131 tane tane anlatmaya ba\u015fl\u0131yor. PKK Lideri Abdullah \u00d6calan\u2019\u0131n sunmu\u015f oldu\u011fu bir proje oldu\u011funu dile getiren Reber s\u00f6zlerine \u015f\u00f6yle devam ediyor: \u201c\u00d6z y\u00f6netim devlet taraf\u0131ndan da kabul edilmesi gereken demokrasi ayaklar\u0131ndan en \u00f6nemlisidir. \u00d6z y\u00f6netim halk\u0131n kendi kendisini y\u00f6netebilme iradesini ortaya koyma halidir. Bug\u00fcn Sur\u2019da, Cizre\u2019de ve Nusaybin\u2019de halk mahalle mahalle \u00f6z y\u00f6netimini \u00f6rerek ilerliyor. Halk art\u0131k kendi mevzisini yaparak kendi \u00f6z savunmas\u0131n\u0131 ger\u00e7ekle\u015ftiriyor. Hepimiz K\u00fcrdistan\u2019da ya\u015f\u0131yoruz ve devletin sald\u0131r\u0131lar\u0131n\u0131 k\u0131rmak i\u00e7in bir araya geldik.\u201d<\/p>\n
\u2018\u00d6zg\u00fcr bas\u0131n susturulamaz\u2019 slogan\u0131yla kar\u015f\u0131lama<\/p>\n
Reber\u2019le yapt\u0131\u011f\u0131m\u0131z k\u0131sa r\u00f6portaj\u0131n ard\u0131ndan kendisini ya\u015fam i\u00e7erisinde nas\u0131l bir duru\u015f sahibi diye izlemeye koyuldum. YPS\u2019lilerin yan\u0131na ge\u00e7en Reber herkesi etraf\u0131na toplayarak hem espri yap\u0131yor hem de hendek yapma i\u015flemini h\u0131zla ger\u00e7ekle\u015ftirmeye koyuluyor. Bir sonraki g\u00fcn yasak olmad\u0131\u011f\u0131 halde Sur\u2019un etraf\u0131n\u0131 ku\u015fat\u0131lm\u0131\u015f halde buluyoruz. \u0130\u00e7eriye g\u00fc\u00e7l\u00fckle girdi\u011fimizde herkesin bir yerlere ko\u015fu\u015fturur halde oldu\u011funu g\u00f6r\u00fcyoruz. Herkes soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 ilan edilece\u011fini s\u00f6yl\u00fcyor birbirine. Reber bizleri g\u00f6r\u00fcnce \u201cher an yasak olabilir i\u00e7erde kalabilirsiniz haberiniz olsun\u201d diye uyar\u0131da bulunuyor. Bir ara hende\u011fin gerisinde \u00e7ekim yapmak istedi\u011fimiz anda bizi fark etti. Y\u00fcksek sesle \u201cGeri \u00e7ekilin bombaatar at\u0131l\u0131yor. Size gelebilir ve bizleri \u00e7ekmeyin\u201d diye uyar\u0131yor.
\n\u00c7evresinde bulunan arkada\u015flar\u0131 h\u0131zla Reber\u2019in yapt\u0131klar\u0131n\u0131 yap\u0131yor, s\u00f6ylediklerini uyguluyor. Art\u0131k bulundu\u011fumuz yerin g\u00fcvenli olmad\u0131\u011f\u0131n\u0131 anl\u0131yoruz ve \u00e7\u0131kabilmek i\u00e7in yanlar\u0131na kar\u015f\u0131ya ge\u00e7memiz gerekti\u011fini s\u00f6yl\u00fcyoruz. Reber elindeki ayna ile kar\u015f\u0131ya bakt\u0131ktan sonra bize d\u00f6n\u00fcp \u201c3\u2019e kadar sayaca\u011f\u0131m o anda tek tek e\u011filerek ko\u015fun tamam m\u0131\u201d diyor. Biz ba\u015f\u0131m\u0131z\u0131 sall\u0131yoruz ve iki gazeteci ge\u00e7tikten sonra bana s\u0131ra geliyor. Tam ge\u00e7ece\u011fim anda bekletip tekrar kontrol ediyor ve ge\u00e7memi s\u00f6yl\u00fcyor. \u00a0Kar\u015f\u0131ya ge\u00e7erken Reber\u2019le birlikte orada bulunanlar \u201c\u00d6zg\u00fcr bas\u0131n susturulamaz\u201d diye slogan at\u0131yor. Bir anda g\u00fcl\u00fc\u015fmeler ba\u015fl\u0131yor.<\/p>\n
\u2018\u015eehit d\u00fc\u015fen arkada\u015f\u0131ma nas\u0131l cevap olaca\u011f\u0131m sorusu\u2019
\n\u00c7at\u0131\u015fmalar\u0131n yo\u011funla\u015fmas\u0131 nedeniyle oradan \u00e7\u0131kamad\u0131k ve yaralanan arkada\u015f\u0131n\u0131 kucaklay\u0131p getirdi\u011fine tan\u0131kl\u0131k ettik. Tela\u015f i\u00e7erisinde bir yandan kanamay\u0131 durdururken di\u011fer yandan ambulans \u00e7a\u011fr\u0131lmas\u0131n\u0131 s\u00f6yl\u00fcyor etraf\u0131ndakilere. Yaralanan arkada\u015f\u0131n\u0131 hastaneye kald\u0131rd\u0131klar\u0131 an biz de durumu yak\u0131ndan takip etmek i\u00e7in \u00e7\u0131kt\u0131k. Ertesi g\u00fcn yaralanan ki\u015finin ya\u015fam\u0131n\u0131 yitirdi\u011fi bilgisi gelince Reber\u2019in ilk g\u00fcnki \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131n kalmad\u0131\u011f\u0131n\u0131 aksine daha dik bir duru\u015fa b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fcm. \u201c\u015eehit d\u00fc\u015fen arkada\u015f\u0131ma nas\u0131l cevap olaca\u011f\u0131m\u201d diyor.<\/p>\n
\u2018Teslimiyete kar\u015f\u0131 direni\u015f\u2019<\/p>\n
Ertesi g\u00fcn Sur\u2019da yo\u011fun \u00e7at\u0131\u015fmalar\u0131n ya\u015fand\u0131\u011f\u0131 bilgisi geliyor. \u00a0Sur\u2019a ilk gitti\u011fimiz andan kaynakl\u0131 mahallelere girebiliyoruz. Yine \u00e7at\u0131\u015fma sesleri ve halk\u0131n sokaktan \u00e7ekilmemi\u015f anlar\u0131n\u0131 kayda al\u0131yoruz. O anda Reber\u2019in ya\u015fam\u0131n\u0131 yitirdi\u011fini \u00f6\u011frendi\u011fimde \u015fu c\u00fcmleleri kula\u011f\u0131mda \u00e7\u0131nl\u0131yor: \u201cBizde a\u011flama, yas tutma yerine direni\u015fi \u015fahland\u0131rmak yolda\u015f\u0131m\u0131za verece\u011fimiz en \u00f6nemli cevapt\u0131r.\u201d O g\u00fcn kendi gruplar\u0131na \u201c\u015eehit Avesta Timi\u201d ad\u0131n\u0131 verdiler. Avesta timi 109\u2019uncu g\u00fcne kadar direnmi\u015f ve son grup olarak ya\u015famlar\u0131n\u0131 yitirmi\u015fler. \u201cTeslimiyete kar\u015f\u0131 direni\u015f demi\u015fler\u201d yap\u0131lan haberlerden \u00f6\u011frendi\u011fimiz kadar\u0131yla.<\/p>\n
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Beritan Elyakut<\/p>\n
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Ak\u015famlar\u0131 karanl\u0131k \u00e7\u00f6k\u00fcnce de, \u015e. \u0130sa Oran ve birka\u00e7 arkada\u015f\u0131yla \u015e. Numan Cephesi’ne gelir ak\u015fam \u00e7ay\u0131n\u0131 i\u00e7er, ate\u015fte \u0131s\u0131n\u0131rd\u0131.<\/p>\n
S\u0131k s\u0131k cepheleri gezer, dizayn\u0131 ve koordinasyonu sa\u011flar, ihtiya\u00e7lar\u0131 belirler, sava\u015f\u00e7\u0131lar\u0131n cephe da\u011f\u0131l\u0131m\u0131n\u0131 d\u00fczenlerdi.<\/p>\n
\u0130nsanlara bu sava\u015f\u0131n \u00f6nemini anlatmal\u0131y\u0131z. Partinin bu kez ne kadar ciddi ve kararl\u0131 oldu\u011funu insanlar bilmiyor diyordu.<\/p>\n
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Daima K\u00fcrd\u00e7e konu\u015ftu\u011fu i\u00e7in anneler onu \u00e7ok severdi. O cephelere geldi\u011fi zaman mahalleli yan\u0131na toplan\u0131r sohbet ederlerdi.<\/p>\n
Kendisine sizin i\u00e7in \u00e7ok \u00fcz\u00fcl\u00fcyoruz, size bir\u015fey olmas\u0131n diyenler i\u00e7in de, di\u011fer t\u00fcm YPS’liler gibi o da ‘\u00f6l\u00fcmden korkmuyoruz’ diyordu.<\/p>\n
Cenazesinde ‘o\u011flum K\u00fcrdistan\u0131n \u015fehididir’ diyen yi\u011fit anas\u0131n\u0131n yi\u011fit evlad\u0131yd\u0131 \u015e. R\u00eaber.<\/p>\n
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Teknik ve teknolojik anlamda \u015fartlar e\u015fit olsayd\u0131 e\u011fer, R\u00eaber Varto gibi sava\u015f\u00e7\u0131lar\u0131n oldu\u011fu YPS ordusunun kar\u015f\u0131s\u0131na \u00e7\u0131kamazd\u0131 TSK.<\/p>\n
Sur direni\u015fini \u00f6ren \u00fc\u00e7 kuzen, \u00fc\u00e7 yolda\u015f<\/strong><\/p>\n![\"\"](\"https:\/\/yps-online.org\/tr\/wp-content\/uploads\/2019\/02\/2-1-300x248.jpg\")
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Mahsum G\u00fcrkan, S\u00fcleyman Yak\u0131\u015f\u0131r ve U\u011fur Yak\u0131\u015f\u0131r, Sur direni\u015finde bulu\u015farak \u00f6l\u00fcms\u00fczle\u015ftiler. Hi\u00e7 ayr\u0131lmayan 3 kuzenlerden geriye, u\u011fruna canlar\u0131n\u0131 feda ettikleri tarihi Sur’da g\u00fclen y\u00fczleriyle \u00e7ekilen foto\u011fraflar\u0131 kald\u0131. Aileler, “Onlar teslimiyet yerine direni\u015fi se\u00e7tiler ve \u00f6l\u00fcme de g\u00fclerek gittiler” s\u00f6zleriyle anlatt\u0131lar<\/strong><\/p>\n <\/p>\n
K\u00fcrdistan’da sava\u015f ve direni\u015f ko\u015fullar\u0131 i\u00e7inde b\u00fcy\u00fcyen 3 kuzen Mahsum G\u00fcrkan, S\u00fcleyman Yak\u0131\u015f\u0131r, U\u011fur Yak\u0131\u015f\u0131r ve \u00e7ocukluk arkada\u015flar\u0131 \u015eahin \u00d6ner\u2026 4 gen\u00e7, tan\u0131kl\u0131k ettikleri kirli sava\u015fa kar\u015f\u0131 girdikleri m\u00fccadelede \u00f6l\u00fcms\u00fczle\u015fti. \u015eahin \u00d6ner, K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan’a y\u00f6nelik komployu protesto etmek i\u00e7in sokaklarda oldu\u011fu 15 \u015eubat 2013 tarihinde polisler taraf\u0131ndan z\u0131rhl\u0131 ara\u00e7la ezilerek katledildi. 3 kuzenden S\u00fcleyman Yak\u0131\u015f\u0131r, Ba\u011flar il\u00e7esinde polislerce taranarak katledilirken, Mahsum ve U\u011fur ise 100 g\u00fcn\u00fc a\u015fan g\u00f6rkemli Sur direni\u015finde ya\u015famlar\u0131n\u0131 yitirdi. Yolda\u015flar\u0131 ve \u00e7ocukluk arkada\u015flar\u0131 \u015eahin’in katledilmesinden etkilenen S\u00fcleyman, Mahsum ve U\u011fur, i\u00e7lerinde b\u00fcy\u00fcyen \u00f6fkeyi direni\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken, S\u00fcleyman ya\u015fananlara yan\u0131t olarak okulu b\u0131rakt\u0131.<\/p>\n
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Omuz omuza direndiler<\/strong><\/p>\nSur’da 15 A\u011fustos’ta ilan edilen \u00f6zy\u00f6netim direni\u015fine 3 kuzen birlikte kat\u0131ld\u0131. 104 g\u00fcn\u00fc b\u00fcy\u00fck direni\u015fle ge\u00e7en Sur sokaklar\u0131nda \u00f6l\u00fcms\u00fczle\u015ferek tarihin sayfalar\u0131nda yerini alan kuzenler, b\u00fcy\u00fck bir a\u015fkla ba\u011fl\u0131 olduklar\u0131 Sur’da omuz omuza direndi. 15 A\u011fustos’ta \u00f6zy\u00f6netimini ilan eden Sur’da direni\u015f saflar\u0131nda yer alan S\u00fcleyman Yak\u0131\u015f\u0131r, 27 Kas\u0131m g\u00fcn\u00fc Ba\u011flar’da polisler taraf\u0131ndan taranarak katledildi. Mahsum ve U\u011fur ise onun kald\u0131\u011f\u0131 yerden direni\u015fe devam ederken, cenazeye kat\u0131lamad\u0131klar\u0131 i\u00e7in 28 Kas\u0131m’da mezar\u0131na ziyarete gittikleri s\u0131rada devlet g\u00fc\u00e7leri taraf\u0131ndan takip alt\u0131na al\u0131nd\u0131lar. Mezarl\u0131k d\u00f6n\u00fc\u015f\u00fc bulunduklar\u0131 ara\u00e7ta \u00f6nleri kesilen polislerce g\u00f6zalt\u0131na al\u0131nmamak i\u00e7in D\u00f6rt Ayakl\u0131 Minare’nin bulundu\u011fu soka\u011fa ko\u015farlar. Diyarbak\u0131r Baro Ba\u015fkan\u0131 Tahir El\u00e7i’nin ve avukatlar\u0131n a\u00e7\u0131klama yapt\u0131\u011f\u0131 y\u00f6ne ko\u015ftuklar\u0131 s\u0131rada kur\u015fun ya\u011fmuruna tutuldular ve o esnada El\u00e7i katledildi. Uzun s\u00fcre isimleri El\u00e7i’nin katledilmesiyle an\u0131ld\u0131 ancak \u00e7ekilen g\u00f6r\u00fcnt\u00fclerde kuzenlerin El\u00e7i’nin oldu\u011fu tarafa ate\u015f etmedi\u011fi netle\u015fti.<\/p>\n
(U\u011fur Yak\u0131\u015f\u0131r-Sur)<\/p>\n
\n‘\u00d6ld\u00fcrebilirler ama teslim olmayaca\u011f\u0131z’<\/strong><\/p>\nEl\u00e7i’nin katledilmesinin hemen ard\u0131ndan Sur’da yasak ba\u015flarken, \u015fans eseri kur\u015fun ya\u011fmurundan kurtulan iki kuzen direni\u015fin 104 g\u00fcn\u00fcne kadar t\u00fcm a\u011f\u0131r sald\u0131r\u0131lara kar\u015f\u0131 direndi. Direni\u015f mevzilerinde yerini alan iki kuzen biri olan Mahsum, direni\u015fin 104’\u00fcnc\u00fc g\u00fcn\u00fcnde yak\u0131nlar\u0131n\u0131 telefonlar arad\u0131. Telefon g\u00f6r\u00fc\u015fmesinde yan\u0131nda 6 arkada\u015f\u0131yla bir yerde mahsur kald\u0131\u011f\u0131n\u0131 anlatt\u0131. Mahsum’un “Bizi halk gelip al\u0131rsa \u00e7\u0131kar\u0131z, ba\u015fka t\u00fcrl\u00fc gelip bizi burada \u00f6ld\u00fcrebilirler ama teslim olmayaca\u011f\u0131z” s\u00f6zlerinin ard\u0131ndan 6 arkada\u015f\u0131yla birlikte devlet g\u00fc\u00e7leri taraf\u0131ndan infaz edildi. Devlet g\u00fc\u00e7leri taraf\u0131ndan arkada\u015flar\u0131n\u0131n cenazeleri tan\u0131nmaz hale getirilirken, Mahsum ise paletli panzerle ezildi.<\/p>\n
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\nOkulu b\u0131rakarak Sur direni\u015fine kat\u0131ld\u0131<\/strong><\/p>\nBing\u00f6l’\u00fcn Gen\u00e7 il\u00e7esinin Sa\u011fg\u00f6ze (H\u0131zg\u0131noz) k\u00f6y\u00fcnde do\u011fan 3 kuzen, devlet zulm\u00fcyle \u00e7ok k\u00fc\u00e7\u00fck ya\u015flarda tan\u0131\u015ft\u0131lar ve 1993’te k\u00f6ylerinin yak\u0131lmas\u0131na tan\u0131kl\u0131k ettiler. Aileler \u00f6nce Gen\u00e7’e sonra da Diyarbak\u0131r’a g\u00f6\u00e7 ettiler. 3 kuzenden U\u011fur, Bing\u00f6l Atat\u00fcrk Ortaokulu’nda 7’nci s\u0131n\u0131f \u00f6\u011frencisiyken Milli G\u00fcvenlik dersinde \u00f6\u011fretmeninin K\u00fcrtlere y\u00f6nelik “ter\u00f6rist” s\u00f6ylemlerine dayanamay\u0131p \u00f6\u011fretmenle tart\u0131\u015farak okulu b\u0131rakt\u0131. Mahsum ise, Eski\u015fehir \u00dcniversitesi’nde Okul \u00d6ncesi 2’nci s\u0131n\u0131f \u00f6\u011frencisiyken okulu b\u0131rakarak Sur direni\u015fine kat\u0131ld\u0131, S\u00fcleyman ise Diyarbak\u0131r S\u00fcleyman Demirel Lisesi 3’\u00fcnc\u00fc s\u0131n\u0131f \u00f6\u011frencisiyken, \u015eahin’in katledilmesinin ard\u0131ndan okulu b\u0131rakt\u0131. Devletin her t\u00fcrl\u00fc bask\u0131s\u0131na maruz kalan ve vah\u015fetine tan\u0131kl\u0131k eden S\u00fcleyman, 2014’\u00fcn sonlar\u0131nda “\u00f6rg\u00fct \u00fcyesi” oldu\u011fu gerek\u00e7esiyle g\u00f6zalt\u0131na al\u0131narak tutukland\u0131. 6 ay Diyarbak\u0131r D Tipi Kapal\u0131 Cezaevi’nde kald\u0131 ve burada ya\u015fad\u0131klar\u0131n\u0131 \u015fiirlerle dile getirdi. Cezaevinden \u00e7\u0131kan S\u00fcleyman, s\u00fcrekli polis tacizi ve tehdidine maruz kald\u0131.<\/p>\n
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\nHi\u00e7 ayr\u0131lmad\u0131lar<\/strong><\/p>\n4 \u00f6l\u00fcms\u00fcz yolda\u015f arkalar\u0131nda k\u0131sac\u0131k \u00f6m\u00fcrlerine s\u0131\u011fd\u0131rd\u0131klar\u0131 tarihi direni\u015fi ve Sur’da \u00e7ektikleri foto\u011fraflarda g\u00fclen y\u00fczleri kald\u0131. Aile fertleri ya\u015fam dolu olduklar\u0131n\u0131, hi\u00e7bir zaman birbirlerinden ayr\u0131lmad\u0131klar\u0131n\u0131 ve yine ayn\u0131 direni\u015f saflar\u0131nda \u00f6l\u00fcms\u00fczle\u015ferek art\u0131k bir arada olduklar\u0131n\u0131 anlatt\u0131.
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\n<\/strong>
\n(U\u011fur Yak\u0131\u015f\u0131r)<\/strong>
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\nEvde yas de\u011fil direni\u015f var<\/strong><\/p>\nA\u011f\u0131tlar de\u011fil direni\u015f t\u00fcrk\u00fcleri s\u00f6yleyen ve cenazelerini te\u015fhis edebilmek ve teslim alabilmek i\u00e7in g\u00fcnlerdir u\u011fra\u015fan aile fertleri, \u00e7ocuklar\u0131n\u0131n direni\u015flerini anlatarak ac\u0131lar\u0131n\u0131 payla\u015f\u0131rlar. Paletli panzerle ezilen Mahsum’un annesi, cenazesini te\u015fhis edemedi\u011fi o\u011flunun kendisiyle yapt\u0131\u011f\u0131 son telefon g\u00f6r\u00fc\u015fmesini ve onunla ge\u00e7irdi\u011fi an\u0131lar\u0131n\u0131 payla\u015ft\u0131. O\u011flunun kendisine “Arkamdan a\u011flama beni z\u0131lg\u0131tlarla u\u011furla. Teslim olmayaca\u011f\u0131m” \u015feklindeki s\u00f6zlerini tekrar tekrar dillendiren anne, o\u011fluyla son ge\u00e7irdi\u011fi an\u0131lar\u0131n\u0131 dile getirdi.<\/p>\n
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‘\u00d6l\u00fcme g\u00fclerek gittiler’<\/strong><\/p>\n3 kuzenden geriye g\u00fclen y\u00fczl\u00fc foto\u011fraflar\u0131 kal\u0131rken, aile bireyleri “\u00d6zg\u00fcrce direndiler \u00f6zg\u00fcrce ya\u015famlar\u0131n\u0131 yitirdiler” s\u00f6zleriyle anlatt\u0131lar \u00e7ocuklar\u0131n\u0131. Sur’un K\u00fcrt halk\u0131n\u0131n onuru ve iradesi oldu\u011funu s\u00f6yleyen aileler, gen\u00e7lerin bu iradeye direnerek sahip \u00e7\u0131kt\u0131klar\u0131n\u0131 vurgulad\u0131. Gen\u00e7lerin Diyarbak\u0131r halk\u0131n\u0131n y\u00fcz ak\u0131 oldu\u011funu dile getiren aileler, \u015fu c\u00fcmlelerle \u00f6zetlediler \u00e7ocuklar\u0131n\u0131n duru\u015funu: “Bu vah\u015feti uygulayanlar ve seyirci kalanlar kaybetti. Bu halk\u0131n a\u015f\u0131klar\u0131yd\u0131lar. Bu direni\u015f yolunu se\u00e7tiklerinde \u00f6nlerinde iki yol oldu\u011funu biliyorlard\u0131. Onlar teslimiyet yerine direni\u015fi se\u00e7tiler ve \u00f6l\u00fcme de g\u00fclerek gittiler.”<\/p>\n
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Mahsum G\u00fcrkan Boz\u00ea Rewan\u2019\u0131n S\u0131rt\u0131nda \u00d6zg\u00fcrl\u00fck \u00dclkesine Gitti<\/strong><\/p>\n![\"\"](\"https:\/\/yps-online.org\/tr\/wp-content\/uploads\/2019\/02\/mahsum-g\u00f6rkan-300x287.jpg\")
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\u201cKimi \u00f6l\u00fcmler vard\u0131r t\u00fcy kadar hafiftir, kimi \u00f6l\u00fcmler de vard\u0131r ki<\/p>\n
Tay Da\u011f\u0131\u2019ndan daha \u00a0y\u00fcksektir.\u201d \u2013 Mao Zedong<\/p>\n
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Mahsum G\u00fcrkan vuruldu.<\/p>\n
Yama\u00e7lardan kayalar yuvarland\u0131. Doruklarda ayak izleri yand\u0131. Tutu\u015ftu. Kentlerin kuytular\u0131nda yaln\u0131z arkada\u015flar yutkundu, g\u00f6zleri yand\u0131.<\/p>\n
Mahsum G\u00fcrkan vuruldu. Ama \u00f6lmedi. \u00d6lmez. \u0130nce Memed gibi \u201cimi timi belirsiz\u201d oldu. Boz\u00ea Rewan\u2019\u0131n s\u0131rt\u0131na binip uzakla\u015ft\u0131. \u00d6zg\u00fcrl\u00fck \u00fclkesine gitti. G\u00f6rd\u00fck. \u00d6lmedi\u011fini, \u00f6lmeyece\u011fini, \u00f6ld\u00fcr\u00fclemeyece\u011fini g\u00f6rd\u00fck. O b\u00fcy\u00fck direni\u015f ruhu, b\u00fcy\u00fck eylem y\u0131ld\u0131z\u0131, b\u00fcy\u00fck ya\u015fam ustas\u0131. K\u00fcrdistan gen\u00e7li\u011finin k\u0131z\u0131l y\u0131ld\u0131z\u0131 14 Temmuz B\u00fcy\u00fck \u00d6l\u00fcm Orucu \u015fehidi Ali \u00c7i\u00e7ek\u2019in izd\u00fc\u015f\u00fcm\u00fc, sesi, solu\u011fu, onun namluya s\u00fcr\u00fclm\u00fc\u015f mermisi oldu Mahsum.<\/p>\n
Sapla saman\u0131n, akla karan\u0131n, dolu ile bo\u015fun birbirine kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131, toz dumandan g\u00f6z\u00fcn g\u00f6z\u00fc g\u00f6rmez oldu\u011fu zamanlardan ge\u00e7tik, ge\u00e7iyoruz. Hemen her \u015feye, her devrimci geli\u015fmeye komplo teorileri ile g\u00fcvensizlik zehri ile, bilin\u00e7li bilin\u00e7siz kara \u00e7almalarla yakala\u015fanlar\u0131n mantar gibi \u00e7o\u011fald\u0131\u011f\u0131 zamanlarday\u0131z. B\u00f6yle oldu\u011fu i\u00e7indir ki Mahsum ve yolda\u015f\u0131 o kirli pusudan y\u00fcreklice kurtulduklar\u0131nda, pusular i\u00e7inde pusulara d\u00fc\u015ft\u00fcklerinde, canlar\u0131n\u0131 di\u015flerine di\u015flerini Sur\u2019un o kara ta\u015flar\u0131n\u0131n tenine takarak o dar sokaktan b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00f6zleri \u00f6n\u00fcnde ko\u015farak ge\u00e7tiklerinde de o komplo teorileri, o kara\u00e7amlalar, o ahlaks\u0131z sald\u0131r\u0131lar al\u0131p ba\u015f\u0131n\u0131 gitmi\u015fti. O sokakta sevgili Tahir El\u00e7i\u2019nin katledilmesi ile sonu\u00e7lanan birka\u00e7 dakikal\u0131k olay\u0131n bir \u201ckurmaca\u201d oldu\u011fu, oradan ko\u015farak ge\u00e7enlerin bu cinayet \u201coyunu\u201d nun par\u00e7alar\u0131 oldu\u011fu dillendirildi \u00e7ok\u00e7a. Hatta o kadar ileri gidildi ki ak\u0131l ve izan s\u0131n\u0131rlar\u0131 zorland\u0131, bilmezli\u011fin i\u00e7ine kurnazl\u0131k, d\u00fc\u015fmanca tutumlar s\u0131zd\u0131, ald\u0131 y\u00fcr\u00fcd\u00fc, ur gibi kaplad\u0131 ortal\u0131\u011f\u0131, hastal\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc. G\u00fcnler sonra \u201csokaktan ko\u015farak \u00e7\u0131kanlar\u0131n yolda\u015flar\u0131\u201d oldu\u011funa dair devrimci gen\u00e7lik a\u00e7\u0131klamas\u0131 biraz olsun bu sald\u0131r\u0131lar\u0131 dindirdi, sis perdesini da\u011f\u0131tt\u0131, ama yine de her k\u00f6\u015fe ba\u015f\u0131nda \u00d6zg\u00fcrl\u00fck Hareketi\u2019ne sald\u0131rmak i\u00e7in avu\u00e7lar\u0131n\u0131 ovu\u015fturarak f\u0131rsat bekleyen i\u00e7ten pazarl\u0131kl\u0131 \u015fahsiyet ve \u00e7evreler durmad\u0131. Kara \u00e7alma bu olay \u00fczerinden devam etti. Mahsum G\u00fcrkan\u2019\u0131n Sur\u2019un karn\u0131ndan vurulup d\u00fc\u015fmesi ard\u0131ndan b\u00fct\u00fcn bu komplocular, g\u00fcvensizler, bilin\u00e7sizler, saflar derin sessizli\u011fe b\u00fcr\u00fcnd\u00fcler. Mahsum\u2019un kur\u015funlara hedef olan bedeni b\u00fct\u00fcn o alg\u0131 operasyonunu, \u00f6zel sava\u015f gayretine d\u00f6n\u00fc\u015fm\u00fc\u015f kara \u00e7almalar\u0131 tuzla buz etti. O kadar ki, o kadar ki, bir b\u00fct\u00fcn olarak direni\u015flere dil uzatanlar\u0131n dilleri kar\u0131nlar\u0131na ka\u00e7t\u0131. Mahsum G\u00fcrkan\u2019\u0131n \u015fahadeti i\u015fte kahramanl\u0131\u011f\u0131n\u0131n yan\u0131 s\u0131ra bu y\u00fczden de b\u00fcy\u00fckt\u00fcr. Bu y\u00fczden de anla\u015f\u0131lmal\u0131, sayg\u0131yla kar\u015f\u0131lanmal\u0131d\u0131r. O olaydan aylar sonra bile Sur\u2019dan \u00e7\u0131kmayan, ki, eminiz bunun i\u00e7in olanaklar\u0131 olmas\u0131na ra\u011fmen, orada o kara ta\u015flar\u0131n aras\u0131nda, a\u00e7 susuz, yorgun, yaln\u0131z, kan revan i\u00e7inde direnen yolda\u015flar\u0131n\u0131n yan\u0131nda kalmay\u0131 se\u00e7mi\u015f, b\u00fcy\u00fck bir \u00f6zg\u00fcrl\u00fck destan\u0131n\u0131n kahraman emek\u00e7isi olmay\u0131 se\u00e7mi\u015ftir. \u015eiirsel \u00f6l\u00fcmler \u00e7a\u011f\u0131ndan kalma \u015fiirsel bir ya\u015fam ve \u015fahadet. Tarih bunu daha yazacak, daha anlatacak, daha ba\u011f\u0131racak biliyoruz.<\/p>\n
O sokak, o Mahsumlar\u2019\u0131n vuru\u015farak ge\u00e7ti\u011fi sokak, o sokaklar bir g\u00fcn konu\u015facakt\u0131r. Anlatacakt\u0131r bize, b\u00fct\u00fcn d\u00fcnyaya onlar\u0131, onlar\u0131n neler ya\u015fad\u0131klar\u0131n\u0131, nas\u0131l direndiklerini anlatacakt\u0131r. Bu talazok zamanlar\u0131 ge\u00e7ecek, g\u00f6rece\u011fiz, dalga ge\u00e7enler k\u0131y\u0131ya vuracaklar, sayg\u0131s\u0131zlar sayg\u0131ya muhta\u00e7 olacaklar. G\u00f6rece\u011fiz. Onlar o sokaktan k\u0131z\u0131lca f\u0131rt\u0131na olup esip ge\u00e7tiklerinde biliyoruz yaln\u0131zca, eski yeni, gen\u00e7 ya\u015fl\u0131 yolda\u015flar\u0131 d\u00fcnyan\u0131n neresinde olurlarsa olsunlar sadece yolda\u015flar\u0131 \u00e7enelerini s\u0131vazlay\u0131p \u201cbunlar bizimkiler\u201d dediler. \u00c7\u00fcnk\u00fc onlar birbirlerini \u00f6zg\u00fcrl\u00fck tutkusundan o tutkuyu a\u015f\u0131layan \u00e7izgiden, o \u00e7izginin tavr\u0131ndan tan\u0131rlar. Tan\u0131d\u0131lar. \u0130\u00e7leri rahat.<\/p>\n
<\/p>\n
Mahsum ve yolda\u015flar\u0131 K\u00fcrdistan Devrimi\u2019nin en g\u00fczel y\u00fcz metresini ko\u015ftular, ne mutlu onlara. Ne mutlu onlara Ali \u00c7i\u00e7ek\u2019in, Mazlum Do\u011fan\u2019\u0131n yolda\u015flar\u0131 oldular. Muhte\u015fem \u0130lya Ehrenburg\u2019un Dipten Gelen Dalga adl\u0131 roman\u0131nda Sergey \u201csiz hi\u00e7 bir kom\u00fcnisti \u00f6l\u00fcrken g\u00f6rd\u00fcn\u00fcz m\u00fc\u201d diye sorar. Mahsum\u2019da t\u00fcm d\u00fcnyaya sordu \u201csiz hi\u00e7 bir K\u00fcrt \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131n\u0131 \u00f6l\u00fcrken g\u00f6rd\u00fcn\u00fcz m\u00fc?\u201d D\u00fcnya l\u00e2l. L\u00e2l. \u015eimdilik. Karlar eriyecek \u00e7\u00f6z\u00fclecek dili d\u00fcnyan\u0131n da. Notalar se\u011firecek g\u00f6zlerinin \u00f6n\u00fcnden. \u00d6zg\u00fcrl\u00fck notalar\u0131.<\/p>\n
![\"\"](\"https:\/\/yps-online.org\/tr\/wp-content\/uploads\/2019\/02\/delil-amed-300x200.jpg\")
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<\/p>\n
Ji bo b\u00eeran\u00eena Del\u00eel Amed (Erkan Burakmak)<\/strong><\/p>\nHin \u00e7\u00fby\u00een hene nay\u00ean qeb\u00fblkirin<\/p>\n
Hin ken hene nay\u00ea jibirkirin<\/p>\n
Hin dem hene j\u00eeyan nay\u00ea fahmkirin<\/p>\n
Hin mirin hene may\u00een nay\u00ea ferkkirin<\/p>\n
Hin pay\u00een hene ruh par\u00ee par\u00ee ye<\/p>\n
Hin may\u00een hene dem wek\u00ee may\u00eenan diteq\u00een e<\/p>\n
Hin cih hene \u00ea\u015fa welat k\u00fbr dike<\/p>\n
Hin durah\u00ee hene wek\u00ee dojehan e<\/p>\n
Hin rast\u00ee hene wek\u00ee s\u00eadaran e<\/p>\n
Hin hest hene nay\u00ea niv\u00eesandin<\/p>\n
Hin ag\u00eer hene nay\u00ea temirandin<\/p>\n
Hin w\u00eane hene n\u00fb\u00e7eya \u00e7\u00fbkin\u00ea ye<\/p>\n
Hin war hene ten\u00ea st\u00earkan dihewine<\/p>\n
Hin wext hene tu car nabore\u2026<\/p>\n
Mirov her \u00e7\u00fby\u00een\u00ea te wek\u00ee agir\u00ea volkanan giran giran, k\u00fbr \u00fb d\u00eer\u00eaj \u00ea\u015fa may\u00een\u00ea j\u00eeyan dike. Dizanim \u00e7i wene niv\u00eesandin ji ya ku t\u00ea jiyankirin nikare b\u00eene ziman. L\u00ea ger p\u00ean\u00fbs nebe berdevk\u00ea dil\u00ea, hest\u00ea, w\u00ea dem \u00ean ku ket\u00eene r\u00eaya azad\u00ee \u00fb ji bo azad\u00ee r\u00ea avakirine \u00e7awa w\u00eane jiyandin\u2026 B\u00eeran\u00een\u00ean wan wek\u00ee b\u00eer e. tu \u00e7iqas bin\u00ear\u00ee ev qas dikev\u00ee kurahiyan. \u00c7iqas k\u00fbr dib\u00ee ewqas j\u00ee n\u00eaz\u00ea dil\u00ea wan bibi. Lewma her hest li gor\u00ee b\u00eeran\u00eenan dibe baran, dil dibe wek\u00ee boran\u2026 Niha di nav hestan de \u00ea\u015fa rast\u00eeyan dij\u00eem. Di nav v\u00ea rast\u00eey\u00ea de j\u00ee mirin\u00ean b\u00eadem \u00fb b\u00eadawi dij\u00eem\u2026<\/p>\n
D\u00eezanim tu j\u00ee bi van hestan ve ket\u00ee r\u00ea. R\u00eaya te ket dil\u00ea welat\u00ea te, tu cih\u00ea ku ket\u00ee r\u00ea li wir de eniya heb\u00fbn \u00fb watey\u00ea de \u015fer kir. Dizanim tu ne ten\u00ea b\u00fb, li cem te Ugur, Mahsun, D\u00eelber,Rozer\u00een heb\u00fbn\u2026 w\u00eaney\u00ean we de bawer\u00ee, r\u00eaya, azad\u00ee, ev\u00een heb\u00fb\u2026 Te her\u00ee daw\u00ee bi silav\u00ean xwe ve gotib\u00fb ku di bin heman as\u00eeman\u00ea de b\u00fby\u00een j\u00ee ji me re bes e, dema ku tu st\u00earkan bin\u00ear\u00ee bizane ku ez j\u00ee heman cih\u00ea din\u00earim\u2026 Niha din\u00earim, digerim, disojim, \u00ead\u00ee tu es\u00eeman\u00ea de j\u00ee ez j\u00ee di nav z\u00eadeb\u00fbna st\u00eark\u00ean azad\u00eey\u00eade \u00ea\u015fa may\u00een\u00ea, pay\u00een\u00ea, \u00e7\u00fby\u00een\u00ea de dij\u00eem\u2026 Dizanim tu, Ugur, Mahsun, D\u00eelber, Rozer\u00een, St\u00eark\u00ean ku li ser kel\u00ean Amed\u00ea de ye h\u00fbn \u00een\u2026 B\u00eaguman em \u00ea bigih\u00eej\u00een hev \u00fb xewn\u00ea v\u00ea c\u00eehan\u00ea bi daw\u00ee bikin. Dizanim \u00fb bawer j\u00ee dikim \u00fb dij\u00eem dib\u00eajim ku may\u00een di nav rast\u00ee \u00fb xeyalan de mi\u015fextiya ruh\u00ea ye hin wext hene tu car nabore.<\/p>\n
DERYA MORAY –\u00a0<\/strong>Girtiy\u00ean Girt\u00eegeha \u015eAKRAN<\/strong><\/p>\n <\/p>\n
Okudu\u011fu Hukuk Fak\u00fcltesini b\u0131rakarak kurulan \u201cdireni\u015f barikatlar\u0131nda\u201d en \u00f6n safta yer alarak \u00f6l\u00fcms\u00fczle\u015fen 24 ya\u015f\u0131ndaki Cesim Kaya’y\u0131 (Harun Welat) arkada\u015flar\u0131, \u201cYitirilmi\u015f insanl\u0131\u011f\u0131 arayan bir maratoncuydu\u201d s\u00f6zleriyle tan\u0131mland\u0131.<\/p>\n
K\u00fcrdistan’da aylard\u0131r s\u00fcren devlet ku\u015fatmas\u0131 ve sald\u0131r\u0131lara kar\u015f\u0131 \u00f6zsavunma ile cevap veren gen\u00e7ler, \u00f6zy\u00f6netim alanlar\u0131ndaki direni\u015fini s\u00fcrd\u00fcr\u00fcrken, gen\u00e7 ya\u015flarda hayatlar\u0131n\u0131 da feda ediyor. Bu sava\u015fta d\u00fc\u015fen ve \u00f6l\u00fcms\u00fczle\u015fen her insan ise geride unutulmayacak an\u0131lar\u0131n\u0131 b\u0131rak\u0131yor. 16 \u015eubat g\u00fcn\u00fc Sur direni\u015finde \u00f6l\u00fcms\u00fczle\u015fen 24 ya\u015f\u0131ndaki Cesim Kaya da (Harun Welat), t\u0131pk\u0131 direni\u015fte can\u0131n\u0131 ortaya koymaktan geri durmayan di\u011fer K\u00fcrt gen\u00e7leri gibi K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin gen\u00e7lik sembollerinden biri oldu.<\/p>\n
Marmara \u00dcniversitesi Hukuk B\u00f6l\u00fcm\u00fc \u00f6\u011frencisi olan Kars Ka\u011f\u0131zman n\u00fcfusuna kay\u0131tl\u0131 Kaya, sistemin e\u011fitimini reddedip \u00fcniversite 2\u2019inci s\u0131n\u0131ftayken K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile tan\u0131\u015ft\u0131. M\u00fccadeleyle kopmaz bir ba\u011f geli\u015ftiren Kaya, k\u0131sa zamanda T\u00fcrkiye ve K\u00fcrdistan\u2019da gen\u00e7lik alan\u0131nda bir\u00e7ok \u00e7al\u0131\u015fmaya kat\u0131ld\u0131. K\u00fcrdistan’da devletin ku\u015fatmas\u0131 ba\u015flad\u0131\u011f\u0131nda ise K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve T\u00fcrkiye’nin demokratikle\u015fmesi i\u00e7in m\u00fccadelesini \u00f6zy\u00f6netim alan\u0131nda direnerek s\u00fcrd\u00fcrmeye karar vererek YPS\u2019ye kat\u0131ld\u0131.<\/p>\n
\u2018Hakikati, ger\u00e7ekli\u011fi anlatma \u00fczerine \u00e7al\u0131\u015fan bir arkada\u015ft\u0131\u2019<\/p>\n
Kaya\u2019n\u0131n \u0130stanbul\u2019dan Diyarbak\u0131r\u2019a uzanan m\u00fccadele s\u00fcrecinde Diyarbak\u0131r halk\u0131 taraf\u0131ndan sevilen bir yap\u0131s\u0131n\u0131n oldu\u011funu belirten m\u00fccadele arkada\u015f\u0131 Osman Menek\u015fe, \u201c\u0130nsanlar onun duru\u015fundan bile etkileniyordu. S\u0131rf ideoloji dayatma mant\u0131\u011f\u0131yla de\u011fil, hakikati, ger\u00e7ekli\u011fi anlatma \u00fczerine \u00e7al\u0131\u015fan bir arkada\u015ft\u0131\u201d diyerek anlatt\u0131 Kaya\u2019y\u0131.<\/p>\n
\u2018Kaya, hakikatin PKK \u015fahs\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anlat\u0131yordu\u2019<\/p>\n
Menek\u015fe, Kaya\u2019n\u0131n bilimi \u201c\u00f6zg\u00fcrl\u00fck saflar\u0131nda\u201d g\u00f6rd\u00fc\u011f\u00fcn\u00fc belirterek, \u201c\u00c7evresindeki herkese \u00d6calan\u2019\u0131n kitaplar\u0131n\u0131 okuturdu. Cesim arkada\u015f asl\u0131nda bize veya b\u00fct\u00fcn halka PKK\u2019yi de\u011fil, hakikati anlat\u0131yordu. Hakikatin asl\u0131nda PKK\u2019nin \u015fahs\u0131nda ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anlat\u0131yordu\u201ddedi.<\/p>\n
El\u00e7i cinayetiyle gitti<\/p>\n
Kaya\u2019n\u0131n sistemin k\u00f6lele\u015ftirme politikalar\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in \u00fcniversiteyi b\u0131rakt\u0131\u011f\u0131n\u0131 s\u00f6yleyen Menek\u015fe, \u201cTahir El\u00e7i\u2019nin katledilmesinden ard\u0131ndan bunu g\u00f6z ard\u0131 edemeyece\u011fini anlad\u0131\u011f\u0131ndan dolay\u0131, tamamen her \u015feyini bir tarafa b\u0131rak\u0131p YPS saflar\u0131na yani Cesim\u2019in deyimiyle barikatlar\u0131n ard\u0131ndaki \u00f6zg\u00fcr vatana gitti\u201d dedi. Kaya\u2019ya, \u201cHeval Cesim barikatlar, hendekler nas\u0131l olacak?\u201d sorusu sordu\u011funu s\u00f6yleyen Menek\u015fe, Kaya\u2019n\u0131n kendisine, \u201cBu kadar zulm\u00fcn, bu kadar adaletsizli\u011fin ya\u015fand\u0131\u011f\u0131 bir yerde, bana bu soruyu sorman\u0131z bile yanl\u0131\u015ft\u0131r. Bundan sonra bu sava\u015f devrimci halk sava\u015f\u0131 olmal\u0131 ve metropollere gelmeli\u201d cevab\u0131n\u0131 verdi\u011fini s\u00f6yledi.<\/p>\n
\u2018Barikatlar\u0131n ard\u0131nda kurulan, \u00f6zg\u00fcr ya\u015fama sahip \u00e7\u0131kal\u0131m\u2019<\/p>\n
Kaya\u2019n\u0131n arkada\u015flar\u0131n\u0131n, T\u00fcrkiye ve K\u00fcrdistan haklar\u0131n\u0131n, ya\u015fanan devrimci s\u00fcrece dahil olunmas\u0131 gerekti\u011finin alt\u0131n\u0131 \u00e7izen Menek\u015fe, \u201cT\u00fcrkiye ve K\u00fcrdistan halkalar\u0131 barikatlar\u0131n arkas\u0131nda kurulan \u00f6zg\u00fcr ya\u015fama ve \u00f6zg\u00fcr ya\u015fam alanlar\u0131na sahip \u00e7\u0131kmalar\u0131 gerekir\u201d dedi.<\/p>\n
\u2018Sars\u0131lmaz iradeli ve umut tohumu eken g\u00fcl\u00fc\u015fl\u00fc insan\u2019<\/p>\n
\u201cSars\u0131lmaz iradeli ve umut tohumu eken g\u00fcl\u00fc\u015fl\u00fc insan\u201d s\u00f6zleriyle Kaya\u2019y\u0131 tarif eden \u00fcniversite arkada\u015f\u0131 Berzan G\u00fcne\u015f de, \u201cSistem i\u00e7inde, sistemin \u00e7ocu\u011fu olmaktansa, sistemin vaat etti\u011fi parlak ya\u015fant\u0131lara, g\u00fczel istikbal anlay\u0131\u015flar\u0131na kanmadan, sistem ya\u015fant\u0131s\u0131n\u0131 en yoz ya\u015fant\u0131 olarak niteleyip sistem reddini se\u00e7ti\u201d dedi.<\/p>\n
\u2018Soyk\u0131r\u0131mlara \u00e7\u0131\u011fl\u0131k olmak i\u00e7in, Mezopotamya\u2019n\u0131n kan a\u011flayan topraklar\u0131na yolculuk etti\u2019<\/p>\n
\u201cCesim sava\u015f\u0131n haritas\u0131na d\u00f6nm\u00fc\u015f bir co\u011frafyan\u0131n kalbinden, bir halk\u0131n y\u00fcz y\u00fcze kald\u0131\u011f\u0131 soyk\u0131r\u0131m, tarih k\u0131r\u0131m ve adaletsizli\u011fe \u00e7\u0131\u011fl\u0131k olmak i\u00e7in Mezopotamya\u2019n\u0131n kan a\u011flayan topraklar\u0131na yolculuk etti\u201d diyen G\u00fcne\u015f, Kaya\u2019y\u0131 \u201cYitirilmi\u015f insanl\u0131\u011f\u0131 arayan bir maratoncuydu\u201d \u015feklinde tan\u0131mlad\u0131.<\/p>\n
\u2018Ko\u015fu\u015fturmas\u0131 ama\u00e7s\u0131z de\u011fildi\u2019<\/p>\n
G\u00fcne\u015f, \u201cKo\u015fu\u015fturmas\u0131 ama\u00e7s\u0131z de\u011fildi asla, o her zaman Ana Tanr\u0131\u00e7adan \u00e7al\u0131nm\u0131\u015f, toplumdan kopar\u0131lm\u0131\u015f, toplum k\u0131r\u0131ma u\u011frat\u0131lm\u0131\u015f, \u00f6z\u00fc ve ger\u00e7e\u011fi ar\u0131yordu. Bu aramas\u0131n\u0131 yine kaybedilen yerde yap\u0131yordu, Mezopotamya’da, K\u00fcrdistan’\u0131n kalbinde… \u00d6l\u00fcme, ya\u015fama ve toplumsal benli\u011fe, yani tarihe may\u0131nlar d\u00f6\u015fenmi\u015f bir sahada\u201d dedi.<\/p>\n
\u2018Umut sahici bir gelece\u011fin ad\u0131 olup, kolyele\u015fiyordu art\u0131k Kaya\u2019n\u0131n boynunda\u2019<\/p>\n
\u201cYery\u00fcz\u00fc a\u015fk\u0131n, g\u00f6ky\u00fcz\u00fc umudun y\u00fcz\u00fc oluyordu. Umut sahici bir gelece\u011fin ad\u0131 olup kolyele\u015fiyordu art\u0131k Cesim hevalin boynunda\u201d diyerek konu\u015fmas\u0131na devam eden G\u00fcne\u015f, son olarak \u015funlar\u0131 s\u00f6yledi: \u201cD\u00fc\u015f\u00fcn ki tarih yok oluyor. \u0130\u015fte d\u00f6rtayakl\u0131 minare, kur\u015funlu cami ve mezarl\u0131klar. \u00d6l\u00fcme bile h\u00fckmedece\u011fine inanm\u0131\u015f olacak ki bu zillet, \u00f6l\u00fcmlerime bile mek\u00e2ns\u0131zl\u0131\u011f\u0131 dayat\u0131yor b\u00fcy\u00fck bir aldan\u0131\u015fla\u2026 \u00d6l\u00fcme, ya\u015fama ve toplumsal benli\u011fime, yani tarihime may\u0131nlar d\u00f6\u015f\u00fcyor. Yitirilmi\u015f, kaybedilmi\u015f, \u00e7al\u0131nm\u0131\u015f ger\u00e7ekli\u011fin aray\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapanlar\u0131 da, Mo\u011fol prati\u011finde bile olmayan y\u00f6ntem ve taktiklerle, modern kiral\u0131k katillerine katlettiriyor. Sonrada gel karde\u015f olal\u0131m deniliyor. Karde\u015f olmak\u2026 T\u0131pk\u0131 bir yalan gibi.\u201d<\/p>\n
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yitirilmi\u015f insanl\u0131\u011f\u0131 arayan bir maratoncu Cesim Kaya<\/strong><\/p>\nSars\u0131lmaz iradeli ve umut tohumu eken g\u00fcl\u00fc\u015fl\u00fc insan. Ama bu insan, yine de ko\u015far. Geri de kalsa da, a\u011f\u0131r olsa da ko\u015far. \u00c7\u00fcnk\u00fc bilir ki; \u201dHarekete ge\u00e7en zincirlerini fark eder.\u201d Sava\u015f\u0131n tam g\u00f6be\u011finde ac\u0131lar\u0131n\u0131 ve a\u011fr\u0131lar\u0131n\u0131 zaptetmeye \u00e7al\u0131\u015fan ve ikna olmak i\u00e7in adeta maddi s\u0131n\u0131rlar\u0131n ihlalini huy edinen ve yine sald\u0131rganl\u0131klar\u0131yla kendine benzetmeye s\u00f6zlenmi\u015f olanlara kar\u015f\u0131, \u2018\u2019sizin \u00e7ocu\u011funuz olmam\u2019\u2019 \u00a0\u0131srar\u0131yla \u00a0ad\u0131n\u0131n himayesinde kalmaya direten ve d\u00fcn\u00fcn \u00f6\u011fretti\u011fi en g\u00fczel olan\u0131 yar\u0131na ta\u015f\u0131ma umudu ile ko\u015far bu insan.<\/p>\n
Cesim Kaya, Marmara \u00dcniversitesi\u00a0Hukuk Fak\u00fcltesi 2. s\u0131n\u0131f \u00f6\u011frencisiyken bu zorlu ve bir o kadar da kutsal ko\u015fuya kat\u0131ld\u0131. Sistem i\u00e7inde, sistemin \u00e7ocu\u011fu olmaktansa, sistemin vaat etti\u011fi parlak ya\u015fant\u0131lara, g\u00fczel istikbal anlay\u0131\u015flar\u0131na kanmadan, sistem ya\u015fant\u0131s\u0131n\u0131 en yoz ya\u015fant\u0131 olarak niteleyip sistem reddini se\u00e7ti.<\/p>\n
Mezopotamya\u2019dan. Sava\u015f\u0131n haritas\u0131na d\u00f6nm\u00fc\u015f bir co\u011frafyan\u0131n kalbinden..!<\/p>\n
Bir halk\u0131n y\u00fcz y\u00fcze kald\u0131\u011f\u0131 soyk\u0131r\u0131m, tarih k\u0131r\u0131m ve adaletsizli\u011fe \u00e7\u0131\u011fl\u0131k olmak i\u00e7in Mezopotamya\u2019n\u0131n kan a\u011flayan topraklar\u0131na yolculuk etti. Cesim Kaya\u2019n\u0131n deyimi ile \u201dE\u011fer y\u00fcre\u011fin kulaklar\u0131yla dinlenirse \u015fayet bu \u00e7\u0131\u011fl\u0131\u011f\u0131n, size tan\u0131d\u0131k gelece\u011fine eminim. \u00c7\u00fcnk\u00fc bu ses bir insan\u0131nd\u0131r. Sizden y\u0131llarca \u00f6nce kopar\u0131lm\u0131\u015f par\u00e7an\u0131z\u0131nd\u0131r. Son noktas\u0131ndaysa da, \u00f6yle derin sessizli\u011fe aldanmay\u0131n. \u00c7\u00fcnk\u00fc sizin bile tasarrufuna hi\u00e7 mi hi\u00e7 giremeyece\u011fi, \u015fu an tasarrufunda bulundu\u011funuzdan a\u015fikar. Susmay\u0131n..! \u201d<\/p>\n
B\u00fct\u00fcn bu ac\u0131lar\u0131 biliyor ve tan\u0131yorsun, par\u00e7as\u0131s\u0131n art\u0131k d\u00fc\u015f\u00fcn ve ne yapman gerekiyorsa, diyerek Cesim heval ko\u015ftu, ko\u015ftu, ko\u015ftu\u2026 Y\u0131lmadan, umutsuzlu\u011fa kap\u0131lmadan ve bir an olsun durmay\u0131 d\u00fc\u015f\u00fcnmeden kendi ger\u00e7ekli\u011finin pe\u015finden ko\u015ftu. Cesim heval asl\u0131nda, yitirilmi\u015f insanl\u0131\u011f\u0131 arayan bir maratoncuydu. Ko\u015fu\u015fturmas\u0131 ama\u00e7s\u0131z de\u011fildi asla, o her zaman Ana Tanr\u0131\u00e7adan \u00e7al\u0131nm\u0131\u015f, toplumdan kopar\u0131lm\u0131\u015f, toplum k\u0131r\u0131ma u\u011frat\u0131lm\u0131\u015f, \u00f6z\u00fc ve ger\u00e7e\u011fi ar\u0131yordu. Bu aramas\u0131n\u0131 yine kaybedilen yerde yap\u0131yordu, Mezopotamya\u2019da, K\u00fcrdistan\u2019\u0131n kalbinde\u2026 \u00d6l\u00fcme, ya\u015fama ve toplumsal benli\u011fe, yani tarihe may\u0131nlar d\u00f6\u015fenmi\u015f bir sahada.<\/p>\n
Modern, geli\u015fmi\u015f ve medeniyete y\u00fcz \u00e7eken \u00e7a\u011f\u0131n 21. Y\u00fczy\u0131l\u0131nda Mo\u011follar\u0131n bile yapamad\u0131\u011f\u0131 bir barbarl\u0131\u011f\u0131 reva g\u00f6r\u00fcyorlar. Ac\u0131n\u0131n dili olsayd\u0131 ke\u015fke.\u00a0 D\u00fc\u015f\u00fcn\u00fcn ki, b\u00f6ylesi derin ac\u0131lar\u0131 olan bir topra\u011f\u0131n maratoncusuydu Cesim heval. Yery\u00fcz\u00fc a\u015fk\u0131n, g\u00f6ky\u00fcz\u00fc umudun y\u00fcz\u00fc oluyordu. Umut sahici bir gelece\u011fin ad\u0131 olup kolyeleniyordu art\u0131k Cesim hevalin boynunda.<\/p>\n
\u201dD\u00fc\u015f\u00fcn\u00fcn ama y\u00fcre\u011finizle \u00e7\u00fcnk\u00fc ak\u0131l denilen tanr\u0131sal nimet, irade s\u0131nan\u0131\u015f\u0131n zirvesine gelemedi hen\u00fcz\u201d bir keresinde bizlere b\u00f6yle k\u0131zm\u0131\u015ft\u0131 heval Cesim.<\/p>\n
Ve d\u00fc\u015f\u00fcn\u00fcn\u2026<\/p>\n
D\u00fc\u015f\u00fcn ki tarih yok oluyor. \u0130\u015fte d\u00f6rtayakl\u0131 minare, kur\u015funlu cami ve mezarl\u0131klar. \u00d6l\u00fcme bile h\u00fckmedece\u011fine inanm\u0131\u015f olacak ki bu zillet, \u00f6l\u00fcmlerime bile mekans\u0131zl\u0131\u011f\u0131 dayat\u0131yor b\u00fcy\u00fck bir aldan\u0131\u015fla\u2026 \u00d6l\u00fcme, ya\u015fama ve toplumsal benli\u011fime, yani tarihime may\u0131nlar d\u00f6\u015f\u00fcyor. Yitirilmi\u015f, kaybedilmi\u015f, \u00e7al\u0131nm\u0131\u015f ger\u00e7ekli\u011fin aray\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapanlar\u0131da, Mo\u011fol prati\u011finde bile olmayan y\u00f6ntem ve taktiklerle, modern kiral\u0131k katillerine katlettiriyor. Sonrada gel karde\u015f olal\u0131m deniliyor.<\/p>\n
Karde\u015f olmak.<\/p>\n
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Yazan: Cesimin arkada\u015f\u0131 Berzan Serhed<\/p>\n","protected":false},"excerpt":{"rendered":"
Sur’un kannas\u00e7\u0131s\u0131 ROZA yolda\u015f Sonay olarak \u00e7\u0131kt\u0131\u011f\u0131 Diyarbak\u0131r’dan 7 y\u0131l sonra Sur’a Roza olarak d\u00f6nd\u00fc. K\u00fcrdistan Da\u011flar\u0131n\u0131n ve Koban\u00ea’nin Nucan’\u0131. Sonay y\u0131llarca bas\u0131n alan\u0131nda \u00d6zg\u00fcr halk \u00e7al\u0131\u015fmalar\u0131n\u0131 da y\u00fcr\u00fctt\u00fc Amed’te Sur Direni\u015f \u015eehitlerinden Nucan Malatya (Sonay Engin) Arkada\u015f\u0131n An\u0131s\u0131na… Uzun zaman \u00f6nce duydu\u011fum, unuttu\u011fum, belki de unuttu\u011fumu sand\u0131\u011f\u0131m s\u00f6zc\u00fckleri onun dilinden duydum. […]<\/p>\n","protected":false},"author":34,"featured_media":17364,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57,32,51],"tags":[219,269,235,268],"class_list":["post-8839","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sehitlere-iliskin","category-yazilar","category-yps-jin","tag-amed","tag-cesim","tag-sehit","tag-sur"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=8839"}],"version-history":[{"count":4,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8839\/revisions"}],"predecessor-version":[{"id":17365,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8839\/revisions\/17365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/17364"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=8839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=8839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=8839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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