\u0130nsanlar ya\u015fad\u0131klar\u0131 kente benzermi\u015f. O da\u011fa benzerdi. Cudi kadar heybetli, Cudi gibi vakurdu. Modern zaman\u0131n tanr\u0131-kral\u0131 olmaya soyunan bir Tiran m\u00fcsveddesinin estirdi\u011fi tufana kar\u015f\u0131 halk\u0131n\u0131 da\u011f olup savundu.<\/p>\n
Dicle\u2019ye benzerdi. Halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00f6n\u00fcnde engel tan\u0131madan yol olup akard\u0131. Bilirdi, durmak kirletirdi. Beklemekse ink\u00e2rd\u0131 asl\u0131nda.<\/p>\n
Mem\u2019e benzerdi. Zin\u2019ine kavu\u015fmak i\u00e7in b\u00fct\u00fcn ordular\u0131 dize getirecek kadar \u00fclkesine a\u015fkla ba\u011fl\u0131yd\u0131.<\/p>\n
Halk\u0131na benzerdi. Son s\u0131n\u0131r\u0131na ta\u015f\u0131nan pervas\u0131z sald\u0131rganl\u0131k kar\u015f\u0131s\u0131nda diz \u00e7\u00f6kmedi. Kalbinde n\u00fcfuz edilemez o ayd\u0131nl\u0131k noktan\u0131n g\u00fcc\u00fcyle direnerek halk\u0131n\u0131n gurur duyaca\u011f\u0131 bir tav\u0131r\u00a0sergiledi.<\/p>\n
Mehmet Tun\u00e7!\u2026 Topluma d\u00f6n\u00fck soyk\u0131r\u0131m sald\u0131r\u0131s\u0131 kar\u015f\u0131s\u0131nda hakikatin yaln\u0131zca direni\u015fte oldu\u011funun kusursuz \u00f6rne\u011fidir! \u00c7\u00fcnk\u00fc \u00e7ok iyi biliyordu ki, u\u011frunda \u00f6l\u00fcnecek tek ger\u00e7ek, ahlaki politik toplum ger\u00e7ekli\u011fiydi. O, Aristo\u2019nun tan\u0131mlad\u0131\u011f\u0131 gibi,\u00a0varl\u0131\u011f\u0131n en m\u00fckemmel haliydi\u2026<\/strong><\/p>\n Cenge Haz\u0131r Bir Sava\u015f\u00e7\u0131yd\u0131<\/strong><\/p>\n Ne d\u00fcnya mal\u0131nda bir g\u00f6z\u00fc ne de \u00fclke ve halk a\u015fk\u0131 d\u0131\u015f\u0131nda atan bir kalbi vard\u0131. Bir g\u00f6z\u00fc c\u0131zire bir g\u00f6z\u00fc botan\u2019a bakard\u0131. G\u00f6zlerinin incisinde Ahmede Xani\u2019in \u015fiir \u015fiir yazd\u0131\u011f\u0131 \u00f6zg\u00fcr \u00fclke hayali yatard\u0131. Y\u00fcz\u00fc bir ay par\u00e7as\u0131yd\u0131 b\u00fct\u00fcn karanl\u0131klar\u0131 ayd\u0131nlatan. Sesiyle ya\u011fmura dokunurdu s\u00f6yledi\u011fi k\u0131lamlarla.\u00a0G\u00fcl\u00fc\u015f\u00fc namuslu bir bahar, endam\u0131 bir da\u011f servi\u2019siydi.<\/em><\/p>\n O her t\u00fcrl\u00fc cenge haz\u0131r bir eski zaman sava\u015f\u00e7\u0131s\u0131yd\u0131.<\/p>\n Botan kaleydi, o ise kalenin ge\u00e7ilemez duvar\u0131, suru. D\u00fc\u015fman\u0131n\u0131 \u00fcrk\u00fcten, yolda\u015f\u0131n\u0131 y\u00fcreklendiren cesaretiyle zorbal\u0131\u011fa meydan okurdu. Kendini ve halk\u0131n\u0131 i\u00e7inde bulundu\u011fu o korkun\u00e7 s\u00f6m\u00fcrgeci d\u00f6ng\u00fcden kurtarmak i\u00e7in an\u2019\u0131n ve tarihin ona sundu\u011fu \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc tam bir halk \u00f6nderli\u011fi tavr\u0131yla yerine getirdi.<\/p>\n Karanl\u0131\u011f\u0131n d\u00fcnyadaki h\u00fck\u00fcmranlar\u0131na, g\u00f6k kubbe alt\u0131ndaki c\u00fcmle \u015ferlere, \u0130ktidara, muktedire, k\u00fcresel s\u00f6m\u00fcr\u00fc d\u00fczeni ve bu d\u00fczenin s\u00fcrmesini sa\u011flayan b\u00fct\u00fcn yalanlara, ac\u0131mas\u0131z adaletsizli\u011fe ve o korkun\u00e7 zulme kar\u015f\u0131 isyan edenlerin \u00e7ektikleri hi\u00e7bir ac\u0131, \u00f6denen o korkun\u00e7 bedellerin hi\u00e7 biri bo\u015fa gitmedi. \u00c7\u00fcnk\u00fc toplumsal m\u00fccadeleler hep tarihseldir ve derin tarihsel k\u00f6kenleri olan hi\u00e7bir toplumsal m\u00fccadele yok edilemez. K\u00fcrt Halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin dayand\u0131\u011f\u0131 tarihsel ve toplumsal zemin de, i\u015fte bu hakikatin ta kendisidir! Her tarih \u015fimdinin tarihidir.\u00a0\u201cBiz biliyoruz ki burada \u00f6lece\u011fiz ama halk\u0131m\u0131z\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi kazanacakt\u0131r\u201d<\/strong>\u00a0diyen Mehmet tun\u00e7 ile\u00a0\u201cK\u00f6lelerin m\u00fccadelesi \u00f6zg\u00fcrl\u00fck ad\u0131na kalk\u0131\u015f\u0131lan bir isyand\u0131r. O y\u00fczden hepimiz \u00f6ld\u00fcr\u00fclsek bile m\u00fccadelemiz bo\u015fa gitmi\u015f olmayacakt\u0131r. Sonu\u00e7 ne olursa olsun, \u015fimdiden \u00f6zg\u00fcrl\u00fck ideas\u0131 kazanm\u0131\u015ft\u0131r!\u201d<\/strong>\u00a0diyen Spartak\u00fcs ayn\u0131 tarihsel anda bulu\u015fmu\u015flard\u0131r.<\/p>\n Destan Yazmaya Ahdetmi\u015fti<\/strong><\/p>\n \u00d6zg\u00fcrl\u00fck ahlak\u0131\u00a0\u201cSonunda kaybedece\u011fini bilsen bile diren\u201d<\/em>\u00a0diye emreder. \u00d6zg\u00fcrl\u00fck herhangi biri taraf\u0131ndan verilebilecek bir \u015fey de\u011fildir. Her \u015feyi riske atmaya haz\u0131r olmay\u0131 gerektiren \u00e7etin bir m\u00fccadele ile kazan\u0131l\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek \u00f6zg\u00fcrl\u00fck her zaman zorunlulukla \u00e7ak\u0131\u015f\u0131r. K\u00fcrdistan somutunda ger\u00e7ek se\u00e7im, kendi varolu\u015funu tehlikeye atan se\u00e7imdir. \u201cba\u015fka t\u00fcrl\u00fcs\u00fc yap\u0131lamayaca\u011f\u0131\u201d i\u00e7in direni\u015f tercih edilmi\u015ftir. Bir \u00fclke yabanc\u0131lar taraf\u0131ndan i\u015fgal alt\u0131ndaysa ve i\u015fgalcilere kar\u015f\u0131 m\u00fccadele etmek d\u0131\u015f\u0131nda bir tercih yoksa, \u00f6zg\u00fcrl\u00fck i\u00e7in direnmek onur ve ahlak gere\u011fidir. Cizre direni\u015fi i\u015fte bu ahlak ve \u00f6zg\u00fcrl\u00fck a\u015fk\u0131yla \u00f6l\u00fcme dimdik y\u00fcr\u00fcyenlerin destan\u0131d\u0131r.<\/p>\n Bir m\u00fccadeleye giri\u015fmenin anlam\u0131, sonu felaket olsa bile riske girip bir\u00a0Hakikat<\/em>\u00a0olay\u0131na sadakatle ba\u011flanmakt\u0131r. Viyanal\u0131 yazar Arthur Feldman\u2019\u0131n s\u00f6yledi\u011fi gibi bazen\u00a0\u201cHayatta kalmak u\u011fruna \u00f6dedi\u011fimiz bedel genelde bizatihi hayat\u0131m\u0131z olur.\u201d<\/strong>\u00a0Ancak Devrimciler i\u00e7in toplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fc ad\u0131na onurlu bir bi\u00e7imde \u00f6lmek te bir hayat bi\u00e7imidir. Hakikate giden yol t\u0131rnaklarla kaz\u0131n\u0131r \u00e7o\u011fu zaman. Cizre direni\u015fi i\u015fte bu y\u00fczden insanl\u0131\u011f\u0131n elde etti\u011fi mutlak bir \u00f6zg\u00fcr ya\u015fam kazan\u0131md\u0131r! Ve Mehmet Tun\u00e7, bu kazan\u0131m\u0131n sembol\u00fc olarak tarihselle\u015fen bir halk kahraman\u0131d\u0131r!<\/p>\n Cizira Botan\u2019da do\u011fan, kahramanlar \u00e7a\u011f\u0131d\u0131r yeniden.Tarihin ana ak\u0131\u015f\u0131n\u0131 belirleyenler hep direnenler oldu. Tarihsel her direni\u015f \u015fimdinin m\u00fccadelesinde kendini s\u00fcrd\u00fcr\u00fcr. Pers imparatoru Serhas, Sparta kral\u0131 Leonidas\u2019\u0131 diz \u00e7\u00f6kmeye ve Perslerin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul etmeye zorlad\u0131\u011f\u0131nda, buna kar\u015f\u0131 direnen Leonidas ve onun 300 spartal\u0131 sava\u015f\u00e7\u0131s\u0131 binlerce okla \u00f6ld\u00fcr\u00fcl\u00fcr ama sonu\u00e7ta Pers istilas\u0131 durdurulur. Cizir\u2019de i\u015fgale ve soyk\u0131r\u0131ma kar\u015f\u0131 direnerek \u015fehit d\u00fc\u015fen 300 k\u00fcrt genci, pers yay\u0131lmac\u0131l\u0131\u011f\u0131na kar\u015f\u0131 kendini feda eden 300 spartal\u0131n\u0131n destan\u0131n\u0131 daha korkun\u00e7 bir istila ve i\u015fgale kar\u015f\u0131 tekrarlayarak tarihin ana ak\u0131\u015f\u0131nda yeni bir kol oldular.<\/p>\n \u015eafak Vakti Habercileriydiler<\/strong><\/p>\n Devrimciler sadece hayallerini ger\u00e7ekle\u015ftirmeye c\u00fcret etmezler. Ayn\u0131 zamanda hayal etme tarzlar\u0131n\u0131 da de\u011fi\u015ftirirler. Mehmet Tun\u00e7 ve arkada\u015flar\u0131 bu cehennemvari hayat d\u00f6ng\u00fcs\u00fc son bulsun diye, son bulsun diye kapkara felaket zamanlar\u0131; o deh\u015fet verici k\u00f6t\u00fcl\u00fck bitsin diye \u00f6zg\u00fcr ve adil bir ya\u015fam hakk\u0131n\u0131 ger\u00e7ekle\u015ftirmenin pe\u015fine d\u00fc\u015ft\u00fcler. Onlar \u015eafak vakti habercileriydi. Kaybedilmi\u015f umudu bulmak i\u00e7in yola revan oldular. \u201cToplumun \u00f6z savunmas\u0131n\u0131n \u00f6z\u00fc, toplumun \u00f6z\u00fcn\u00fcn \u00f6z savunmas\u0131d\u0131r\u201d diyerek arkalar\u0131na Cudi\u2019yi, \u00f6nlerine Dicle\u2019yi alarak\u00a0\u201cya \u00f6l\u00fcm ya da teslimiyet\u201d<\/strong>\u00a0aras\u0131ndaki sal\u0131n\u0131m\u0131n sahte sonsuzlu\u011funu k\u0131rarak\u00a0\u201cya \u00f6zg\u00fcr ya\u015fam<\/strong>\u00a0ya da hi\u00e7!\u201d<\/strong>\u00a0iradesiyle yeni bir hakikat varettiler.<\/p>\n K\u0131v\u0131r k\u0131v\u0131r sa\u00e7lar\u0131yla \u00f6zg\u00fcr K\u00fcrt kad\u0131n \u00e7izgisinin okyanus g\u00f6zl\u00fc emek\u00e7isi, sabr\u0131, eylemcisi, \u00f6zg\u00fcr ya\u015fam\u0131n ate\u015fi, kurumu\u015f y\u00fcreklerin suyu, \u015felalesi Seve Demir\u2026<\/em><\/p>\n \u00c7ocu\u011funu geride b\u0131rak\u0131p b\u00fct\u00fcn K\u00fcrt \u00e7ocuklar\u0131n\u0131n \u00f6zg\u00fcr gelece\u011fi u\u011fruna halk sava\u015f\u0131na ko\u015fan fedai ruhlu, var\u0131 yok sevgiden gayr\u0131 ve sa\u00e7lar\u0131nda nehirler y\u0131kanan Pakize Nay\u0131r\u2026<\/em><\/p>\n Zaman\u0131n git gide bilgele\u015ftirdi\u011fi \u00f6zg\u00fcr ruhlu, cesaret abidesi, ya\u015fam ustas\u0131, sar\u0131 sa\u00e7l\u0131, g\u00fcne\u015f g\u00f6zl\u00fc, g\u00fclen, ince, bu\u011fday tenli \u00e7ocuk Mehmet Yavuzer\u2026<\/em><\/p>\n Ve g\u00f6n\u00fcl bah\u00e7emizin bah\u00e7\u0131van\u0131, gelincik \u00e7i\u00e7e\u011fi, bitimsiz umutlar\u0131n ipiltisi Asya y\u00fcksel\u2026<\/em><\/p>\n Ve hep yar\u0131na ertelenen d\u00fc\u015flerin pe\u015finden soluksuz y\u00fcr\u00fcyeni Fatma Uyar\u2026<\/em><\/p>\n Ve bodrumda a\u00e7 susuz direnen di\u011fer yi\u011fit devrimciler\u2026 Her biri bir y\u0131ld\u0131z, uzun yolun zafer \u015fark\u0131s\u0131, g\u00f6z\u00fc kara \u00f6zg\u00fcrl\u00fck ser\u00fcvencisi ve asla yok edilemeyecek bir hakikat olmay\u0131 ba\u015far\u0131p ta sonsuzla\u015ft\u0131lar. Geride kalanlara b\u0131rakt\u0131klar\u0131 \u00f6zg\u00fcr ya\u015fam \u0131srar\u0131nda yol y\u00fcr\u00fcmek oldu.<\/em><\/p>\n Ve G\u00f6lgede Bekleyenler Oldu<\/strong><\/p>\n Hakikatsiz ya\u015famakta \u0131srar edenlerde oldu bu k\u0131yamet zamanlar\u0131nda. Oyunun bitti\u011fini i\u015faret eden, cenaze \u00e7anlar\u0131n\u0131 hevesle \u00e7alan, devrimci halk sava\u015f\u0131n\u0131 gereksiz ve \u00f6nemsiz, hatta ezilecek, diz \u00e7\u00f6kecek k\u00fc\u00e7\u00fck bir isyan zannederek diktat\u00f6r\u00fc sonuna kadar destekleyen ahir zaman baronlar\u0131 ellerini ovu\u015fturarak beklediler.<\/p>\n Ama bilmiyorlard\u0131; K\u00fcrt halk\u0131n\u0131n her yerde giderek mevzi ve zafer kazand\u0131\u011f\u0131 bir d\u00f6nemde, devletin g\u00fcc\u00fcn\u00fcn her \u015feye yetti\u011fine\/yetece\u011fine dair duyulan inan\u00e7, d\u00fcped\u00fcz hem komik hem de trajiktir ve bu sinik d\u00fc\u015f\u00fcnme bi\u00e7iminin modas\u0131 \u00e7oktan ge\u00e7mi\u015f durumdad\u0131r. Susarak, tarafs\u0131z kalarak, g\u00f6lgede bekleyerek \u0131\u015f\u0131\u011fa \u00e7\u0131kmaktan korkanlar ahlaki felaketlerini nihai olarak bir kez daha teyit ettiler. Mehmet Tun\u00e7\u2019un dedi\u011fi gibi:\u00a0\u201cK\u00fcrtler art\u0131k eski K\u00fcrtler de\u011fildir. K\u00f6le olmaktansa \u00f6l\u00fcm\u00fc tercih edecek kadar onurludur! Kimse kendini kand\u0131rmas\u0131n, Botan d\u00fc\u015ferse bile K\u00fcrtlerin m\u00fccadelesi bitmez. Ama biz Tarihi tekerr\u00fcr ettirmemek i\u00e7in herkesin gurur duyaca\u011f\u0131 bir direni\u015f sergileyece\u011fiz\u201d<\/em>\u00a0Evet, Cizre direni\u015fi\u00a0\u201cnas\u0131l ya\u015famal\u0131?\u201d<\/strong>\u00a0sorusuna belki de en kanl\u0131 yan\u0131tt\u0131r. Zorbal\u0131\u011fa kar\u015f\u0131 \u00f6zg\u00fcrl\u00fck m\u00fccadelesine adanan bir direni\u015fte nas\u0131l \u00f6lece\u011fini bilmek te bir onur ve ahlak meselesidir.\u00a0\u201cDiz \u00e7\u00f6keceksiniz\u201d<\/strong>\u00a0diyenlerin, diz \u00e7\u00f6kmeyi bekleyenlerin hesaba katmad\u0131\u011f\u0131 \u015fey; Mehmet Yavuzer\u2019in evrenden de b\u00fcy\u00fck gen\u00e7 y\u00fcre\u011fi, Asya Y\u00fcksel\u2019in k\u00f6leli\u011fe kar\u015f\u0131 \u00f6fkesi<\/strong>,\u00a0\u201cbeyaz bayraklarla d\u0131\u015far\u0131 \u00e7\u0131kmayaca\u011f\u0131z<\/strong>\u201d diyen Mehmet Tun\u00e7\u2019un iradesi ve hepsinin\u00a0\u201cya \u00f6l\u00fcm ya da \u00f6zg\u00fcr ya\u015fam\u201d<\/strong>\u00a0diyen kararl\u0131l\u0131klar\u0131yd\u0131.<\/p>\n Ve G\u00fcne\u015fe Do\u011fru Y\u00fcr\u00fcyenler<\/strong><\/p>\n Cizir\u2019de kan\u0131tlanan \u015fey, daimi bir direni\u015f olmadan demokratik \u00f6zerk ya\u015fam\u0131n kurulamayaca\u011f\u0131 ger\u00e7e\u011fidir. \u015eu an ihtiyac\u0131m\u0131z olan ise, toplumsal b\u00fcnyeyle toptan b\u00fct\u00fcnle\u015fme halini; i\u015fgalci g\u00fcc\u00fc t\u00fcm o fa\u015fist yo\u011funlu\u011fuyla afallatacak direni\u015fi ortak bir toplumsal m\u00fccadele i\u00e7inde olma prati\u011fini b\u0131k\u0131p usanmadan sergileme tutumu i\u00e7inde olmakt\u0131r.<\/p>\n Mehmet Tun\u00e7, Pakize Nay\u0131r, Seve, Mehmet Yavuzer, Asya Y\u00fcksel ve di\u011fer t\u00fcm direni\u015f\u00e7iler Amed zindan\u0131ndan Cudi da\u011f\u0131na, \u0130mral\u0131\u2019dan Botan\u2019a kadar s\u00fcrgit devam eden o b\u00fcy\u00fck direni\u015fin bayra\u011f\u0131n\u0131 d\u00fc\u015fman\u0131n kalbine dikerek yoksul, ma\u011frur ve tutku dolu K\u00fcrt \u00e7ocuklar\u0131n\u0131n yenilmez oldu\u011funu bir kez daha g\u00f6sterdiler.<\/p>\n Cizre direni\u015fi, yeni ba\u015flang\u0131c\u0131n nas\u0131l ve ne y\u00f6nde ger\u00e7ekle\u015fece\u011fini belirleyecek tarihsel bir d\u00f6neme\u00e7tir. Bu d\u00f6neme\u00e7ten sonra var\u0131lacak yer, \u00f6zg\u00fcr ya\u015fam ve demokratik toplumdur.<\/p>\n \u00d6z y\u00f6netim direni\u015f\u00e7ilerimizi direni\u015fin 1. y\u0131l\u0131nda sayg\u0131 ve minnetle an\u0131yoruz.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsanlar ya\u015fad\u0131klar\u0131 kente benzermi\u015f. O da\u011fa benzerdi. Cudi kadar heybetli, Cudi gibi vakurdu. Modern zaman\u0131n tanr\u0131-kral\u0131 olmaya soyunan bir Tiran m\u00fcsveddesinin estirdi\u011fi tufana kar\u015f\u0131 halk\u0131n\u0131 da\u011f olup savundu. Dicle\u2019ye benzerdi. Halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00f6n\u00fcnde engel tan\u0131madan yol olup akard\u0131. Bilirdi, durmak kirletirdi. Beklemekse ink\u00e2rd\u0131 asl\u0131nda. Mem\u2019e benzerdi. Zin\u2019ine kavu\u015fmak i\u00e7in b\u00fct\u00fcn ordular\u0131 dize getirecek kadar \u00fclkesine […]<\/p>\n","protected":false},"author":59,"featured_media":17472,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[],"class_list":["post-875","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=875"}],"version-history":[{"count":5,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/875\/revisions"}],"predecessor-version":[{"id":17473,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/875\/revisions\/17473"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/17472"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}