Canl\u0131lar d\u00fcnyas\u0131nda her t\u00fcr\u00fcn kendine g\u00f6re bir savunma sistemi vard\u0131r. Savunmas\u0131z tek bir canl\u0131 t\u00fcr\u00fc yoktur. Hatta evrendeki her elementin, her par\u00e7ac\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in g\u00f6sterdi\u011fi direnci \u00f6z savunma olarak yorumlamak m\u00fcmk\u00fcnd\u00fcr. Bozunmaya, kendisi olmaktan \u00e7\u0131kmaya kar\u015f\u0131 g\u00f6sterdi\u011fi diren\u00e7 a\u00e7\u0131k ki \u00f6z savunma kavram\u0131yla ifade edilir. Bu diren\u00e7 yitirildi mi o element veya par\u00e7ac\u0131k bozunur, kendisi olmaktan \u00e7\u0131kar, ba\u015fka bir unsura d\u00f6n\u00fc\u015f\u00fcr. Canl\u0131lar \u00e2leminde ise \u00f6z savunma direnci k\u0131r\u0131ld\u0131 m\u0131, o canl\u0131 ya ba\u015fka canl\u0131lara yem olur ya da \u00f6l\u00fcr. Ayn\u0131 sistem insan t\u00fcr\u00fc ve toplumu i\u00e7in de fazlas\u0131yla ge\u00e7erlidir. \u0130nsan gibi narin bir t\u00fcr ve toplumu gibi tehditlere a\u00e7\u0131k bir varolu\u015f, g\u00fc\u00e7l\u00fc bir \u00f6z savunma olmadan varl\u0131\u011f\u0131n\u0131 uzun s\u00fcre ayakta tutamaz. \u0130nsan t\u00fcr\u00fcnde savunma biyolojik oldu\u011fu kadar toplumsald\u0131r. Biyolojik savunma her canl\u0131 varl\u0131ktaki savunma g\u00fcd\u00fcleri taraf\u0131ndan yerine getirilir. Toplumsal savunmada ise, toplulu\u011fun t\u00fcm fertleri ortakla\u015farak kendini savunur. Hatta savunma olanaklar\u0131na g\u00f6re toplulu\u011fun say\u0131s\u0131 ve \u00f6rg\u00fctlenme bi\u00e7imi s\u00fcrekli de\u011fi\u015fir. Savunma toplulu\u011fun asli bir i\u015flevidir. Onsuz ya\u015fam asla s\u00fcrd\u00fcr\u00fclemez. Bilindi\u011fi gibi canl\u0131lar d\u00fcnyas\u0131n\u0131n di\u011fer iki asli i\u015flevi beslenme ve \u00fcremedir. Beslenme ve \u00fcreme olmadan nas\u0131l ki canl\u0131 varl\u0131klar ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcremezlerse, \u00f6z savunma olmadan da ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcremezler. Canl\u0131lar d\u00fcnyas\u0131n\u0131n \u00f6z savunmas\u0131ndan \u00e7\u0131karabilece\u011fimiz di\u011fer \u00f6nemli bir sonu\u00e7, bu savunman\u0131n sadece varl\u0131klar\u0131n\u0131 korumaya y\u00f6nelik olmas\u0131d\u0131r. Kendi t\u00fcr\u00fcnden, hatta ba\u015fka t\u00fcrlerden varl\u0131klar \u00fczerinde h\u00e2kimiyet kurma ve s\u00f6m\u00fcrgele\u015ftirme sistemleri yoktur. \u0130lk defa insan t\u00fcr\u00fcnde h\u00e2kimiyet ve s\u00f6m\u00fcrge sistemleri geli\u015ftirilmi\u015ftir. Bunda s\u00f6m\u00fcr\u00fc 383 olanaklar\u0131na yol a\u00e7an insan t\u00fcr\u00fcn\u00fcn zihniyet geli\u015fmesi ve buna ba\u011fl\u0131 olarak art\u0131k-\u00fcr\u00fcn elde edilmesi rol oynar. Bu durum varl\u0131\u011f\u0131n\u0131 korumayla birlikte emek de\u011ferlerini savunmay\u0131, yani sosyal sava\u015flar\u0131 da beraberinde getirir. K\u00fcrtler a\u00e7\u0131s\u0131ndan \u00f6z savunma ya\u015fad\u0131klar\u0131 somut ko\u015fullara g\u00f6re tarih boyunca hep b\u00fcy\u00fck \u00f6nem ta\u015f\u0131m\u0131\u015ft\u0131r. Neolitik devrimi en derinlikli ve uzun s\u00fcreli ya\u015fayan topluluklar\u0131n birinci elden ard\u0131llar\u0131 olduklar\u0131 i\u00e7in hep sald\u0131r\u0131lara maruz kalm\u0131\u015flard\u0131r. Verimli Hilal\u2019deki tar\u0131m devriminden kaynaklanan \u00fcr\u00fcn fazlal\u0131klar\u0131 sald\u0131r\u0131lara s\u00fcrekli davetiye \u00e7\u0131karm\u0131\u015ft\u0131r. Binlerce y\u0131l b\u00f6yle ge\u00e7mi\u015ftir. \u00dcr\u00fcn fazlal\u0131klar\u0131na dayal\u0131 uygarl\u0131k sistemleri geli\u015ftik\u00e7e kent, s\u0131n\u0131f ve devlet yap\u0131lanmalar\u0131na dayal\u0131 g\u00fc\u00e7lerin sistemli ve planl\u0131 sald\u0131r\u0131 d\u00f6nemi ba\u015flam\u0131\u015ft\u0131r. S\u00fcmer uygarl\u0131\u011f\u0131ndan g\u00fcn\u00fcm\u00fczdeki h\u00e2kim uygarl\u0131\u011f\u0131n son hegemon g\u00fcc\u00fc ABD\u2019ye kadar say\u0131s\u0131z uygarl\u0131k g\u00fcc\u00fcn\u00fcn ayn\u0131 b\u00f6lgeye ve topluluklara dolayl\u0131 ve direkt sald\u0131r\u0131lar\u0131 hi\u00e7 eksik olmam\u0131\u015ft\u0131r. Kapitalist moderniteyle birlikte geli\u015fen son iki y\u00fcz y\u0131l\u0131n sald\u0131r\u0131lar\u0131 farkl\u0131 bir nitelik alm\u0131\u015ft\u0131r. \u0130lk\u00e7a\u011fdan beri kabile ve a\u015firet birimleri halinde da\u011fl\u0131k alanlar\u0131na dayal\u0131 olarak geli\u015ftirdikleri varl\u0131klar\u0131n\u0131 koruma, yani \u00f6z savunma sistemleri, kapitalist sisteme dayal\u0131 sald\u0131r\u0131 ara\u00e7lar\u0131 kar\u015f\u0131s\u0131nda yeterli olamam\u0131\u015ft\u0131r. \u0130lk defa varl\u0131klar\u0131n\u0131 yitirme tehlikesi g\u00fcndeme girmi\u015ftir. Kapitalist modernitenin ulus-devlet yap\u0131lanmas\u0131 K\u00fcrtler a\u00e7\u0131s\u0131ndan sadece \u00f6zg\u00fcrl\u00fcklerini yitirmelerine de\u011fil, varl\u0131klar\u0131n\u0131 yitirme tehlikesiyle de kar\u015f\u0131 kar\u015f\u0131ya gelmelerine yol a\u00e7m\u0131\u015ft\u0131r. Siyasi s\u0131n\u0131rlar i\u00e7inde \u2018tek dil\u2019, \u2018tek ulus\u2019, \u2018tek vatan\u2019 yaratma program ve eylemi, o s\u0131n\u0131rlar dahilindeki di\u011fer diller, uluslar ve vatanlar\u0131n ink\u00e2r ve imhayla kar\u015f\u0131la\u015fmalar\u0131na yol a\u00e7m\u0131\u015ft\u0131r. K\u00fcrtler zorla b\u00f6l\u00fcnd\u00fckleri t\u00fcm vatan par\u00e7alar\u0131nda, ulus-devletler taraf\u0131ndan ink\u00e2r ve imha s\u00fcrecine al\u0131nd\u0131lar. Hegemonik g\u00fc\u00e7ler taraf\u0131ndan desteklenen ulus-devletler K\u00fcrtleri ve K\u00fcrdistan\u2019\u0131 tasfiye etmeyi temel politika bellediler. Yetersiz kalan \u00f6z savunma direni\u015fleri k\u0131r\u0131l\u0131nca, s\u0131ra toplumun \u00e7\u00f6kertilmesi ve \u00e7\u00f6zd\u00fcr\u00fclmesine, asimile edilerek tasfiyesine geldi. B\u00fct\u00fcn yo\u011funlu\u011fuyla s\u00fcrd\u00fcr\u00fclen bu s\u00fcrece tepki olarak do\u011fan PKK Hareketi, ba\u015flang\u0131\u00e7 itibariyle esas olarak K\u00fcrt halk\u0131n\u0131n \u00f6z savunma hareketidir. \u00d6nceleri ideolojik ve politik olarak y\u00fcr\u00fct\u00fclen \u00f6z savunma hareketi k\u0131sa s\u00fcrede kar\u015f\u0131l\u0131kl\u0131 \u015fiddete dayanan bir \u00f6z savunma a\u015famas\u0131na ge\u00e7ti. Ba\u015flang\u0131\u00e7ta sadece kadro ve sempatizanlar\u0131n varl\u0131\u011f\u0131n\u0131 savunmaya dayal\u0131 silahl\u0131 savunma 15 A\u011fustos 1984 Hamlesiyle halk\u0131 da kapsam\u0131na alarak geni\u015fledi. Halk\u0131n \u00f6z savunma sava\u015f\u0131na d\u00f6n\u00fc\u015fen hareket t\u00fcm ilgili hegemonik g\u00fc\u00e7lerin, \u00f6zellikle NATOGladio g\u00fc\u00e7lerinin planl\u0131 sald\u0131r\u0131lar\u0131na u\u011frad\u0131. K\u00fcrdistan\u2019da kendi kaderi \u00fczerinde s\u00f6z sahibi olacak K\u00fcrtlerin b\u00f6lgedeki dengeyi alt \u00fcst etmelerinden \u00e7ekinen t\u00fcm g\u00fc\u00e7ler bu sald\u0131r\u0131lar\u0131n arkas\u0131nda yer ald\u0131lar. Buna ra\u011fmen bu direnme sava\u015flar\u0131 dayat\u0131lan ink\u00e2r, imha ve asimilasyon politikalar\u0131na b\u00fcy\u00fck darbe vurdu. Halk\u0131n kimli\u011fine sahip \u00e7\u0131kma ve \u00f6zg\u00fcr ya\u015fama arzusunda \u0131srar etme tavr\u0131n\u0131 kesinle\u015ftirdi. Ulus-devletlerin K\u00fcrt halk\u0131 \u00fczerindeki eski tasfiyeci emelleri t\u00fcm\u00fcyle sona ermemi\u015fse de, eskisi kadar iddialar\u0131 kalmam\u0131\u015ft\u0131r. K\u00fcrt kimli\u011finin kabul\u00fc ve \u00f6zerk ya\u015fama sayg\u0131 a\u015famas\u0131na gelinmi\u015ftir. Bu durum \u00f6z savunma sava\u015f\u0131 a\u00e7\u0131s\u0131ndan yeni bir durumdur. PKK bu yeni durumu KCK arac\u0131l\u0131\u011f\u0131yla de\u011ferlendirmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. 384 KCK\u2019de demokratik ulus in\u015fa program\u0131n\u0131n \u00f6nemli ve vazge\u00e7ilmez bir ba\u015fl\u0131\u011f\u0131 da \u00f6z savunman\u0131n nas\u0131l kal\u0131c\u0131 bir sistemati\u011fe ba\u011flanaca\u011f\u0131 hususudur. Tek silahl\u0131 g\u00fc\u00e7 tekeli olan ulus-devletlerin f\u0131rsat bulduk\u00e7a uygulamaktan ka\u00e7\u0131nmayaca\u011f\u0131 yeni ink\u00e2r, imha ve asimilasyon politikalar\u0131 KCK\u2019nin \u00f6z savunma sistemini kal\u0131c\u0131 olmaya zorlam\u0131\u015ft\u0131r. Ulus-devletlerle ortak ya\u015faman\u0131n asgari ko\u015fulu, K\u00fcrt \u00f6z kimli\u011finin ve \u00f6zg\u00fcr ya\u015fam\u0131n\u0131n anayasal g\u00fcvenceye kavu\u015fmas\u0131d\u0131r. Anayasal g\u00fcvence yetmez, ayr\u0131ca yasalarla belirlenecek stat\u00fclerle bu g\u00fcvencenin somut ko\u015fullar\u0131 aranacakt\u0131r. D\u0131\u015fa kar\u015f\u0131 ortak ulusal savunma d\u0131\u015f\u0131nda, g\u00fcvenlik i\u015flerinin K\u00fcrt toplumunun kendisi taraf\u0131ndan kar\u015f\u0131lanmas\u0131 gerekir. \u00c7\u00fcnk\u00fc bir toplum i\u00e7 g\u00fcvenli\u011fini en iyi ve ihtiya\u00e7lar\u0131na en uygun bi\u00e7imde ancak kendisi sa\u011flayabilir. Dolay\u0131s\u0131yla ilgili ulus-devletlerin (T\u00fcrkiye, \u0130ran, Irak ve Suriye merkez\u00ee ulus-devletleri) i\u00e7 g\u00fcvenlik politikalar\u0131nda \u00f6nemli reformlar\u0131 ger\u00e7ekle\u015ftirmeleri gerekir. KCK\u2019nin de bar\u0131\u015f ve demokratik \u00e7\u00f6z\u00fcm\u00fcn sa\u011flanmas\u0131 halinde, \u00f6z savunma g\u00fc\u00e7lerini yani HPG\u2019yi (Halk Savunma G\u00fc\u00e7leri) yeniden d\u00fczenlemesi gerekir. \u015e\u00fcphesiz yeniden d\u00fczenlenme yeni yasalar gerektirir. Eski Hamidiye Alaylar\u0131 ve yeni \u2018k\u00f6y korucular\u0131\u2019 gibi bir sistemin s\u00f6z konusu olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Ancak ulus-devletlerle uzla\u015fmaya dayal\u0131 ve yasal olan i\u00e7 g\u00fcvenli\u011fe ili\u015fkin yeni g\u00fc\u00e7 d\u00fczenlemeleri yap\u0131labilir. \u0130lgili ulus-devletlerle uzla\u015fma olmazsa, KCK tek tarafl\u0131 olarak kendi demokratik ulus in\u015fas\u0131n\u0131 b\u00fct\u00fcn boyutlar\u0131yla koruma temelinde, kendi \u00f6z savunma g\u00fc\u00e7lerinin nicel ve nitel durumunu yeni ihtiya\u00e7lara g\u00f6re d\u00fczenlemeye \u00e7al\u0131\u015facakt\u0131r. Yeni d\u00fczenlenen HPG g\u00fc\u00e7leri, demokratik ulusla\u015fmay\u0131 her alanda ve her boyutta savunmakla y\u00fck\u00fcml\u00fc olacak, demokratik ulusal otoriteyi lay\u0131k\u0131yla tesis edecektir. Demokratik ulus birey-yurtta\u015flar\u0131n\u0131n can ve mal g\u00fcvenli\u011finden sorumlu olacakt\u0131r. K\u00fclt\u00fcrel soyk\u0131r\u0131mlara kadar varan b\u00fct\u00fcn ulus-devlet uygulamalar\u0131na (askeri, politik, k\u00fclt\u00fcrel, sosyal ve psikolojik sava\u015flar\u0131na) kar\u015f\u0131 s\u00fcrekli sava\u015f\u0131m halinde olacakt\u0131r. K\u00fcrdistan\u2019\u0131n ve K\u00fcrtlerin varl\u0131\u011f\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00f6z savunmas\u0131z olamaz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Canl\u0131lar d\u00fcnyas\u0131nda her t\u00fcr\u00fcn kendine g\u00f6re bir savunma sistemi vard\u0131r. Savunmas\u0131z tek bir canl\u0131 t\u00fcr\u00fc yoktur. Hatta evrendeki her elementin, her par\u00e7ac\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in g\u00f6sterdi\u011fi direnci \u00f6z savunma olarak yorumlamak m\u00fcmk\u00fcnd\u00fcr. Bozunmaya, kendisi olmaktan \u00e7\u0131kmaya kar\u015f\u0131 g\u00f6sterdi\u011fi diren\u00e7 a\u00e7\u0131k ki \u00f6z savunma kavram\u0131yla ifade edilir. Bu diren\u00e7 yitirildi mi o element veya par\u00e7ac\u0131k bozunur, […]<\/p>\n","protected":false},"author":34,"featured_media":16622,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[221],"tags":[224,223,222],"class_list":["post-8566","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-savunma","tag-baris","tag-savas","tag-savunma"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=8566"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8566\/revisions"}],"predecessor-version":[{"id":8567,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/8566\/revisions\/8567"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/16622"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=8566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=8566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=8566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}