{"id":6597,"date":"2017-12-13T16:03:50","date_gmt":"2017-12-13T13:03:50","guid":{"rendered":"http:\/\/yps-online.com\/tr\/?p=6597"},"modified":"2022-02-18T13:14:54","modified_gmt":"2022-02-18T10:14:54","slug":"unutmak-ihanettir-unutmayacagiz","status":"publish","type":"post","link":"https:\/\/yps-online.org\/tr\/2017\/12\/13\/unutmak-ihanettir-unutmayacagiz\/","title":{"rendered":"\u201cUnutmak \u0130hanettir!.. Unutmayaca\u011f\u0131z!..\u201d"},"content":{"rendered":"

\u00a0Yi\u011fit K\u00fcrdistan Halk\u0131 Ve Devrimci- Demokratik Kamuoyuna;<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/p>\n

\u00d6z y\u00f6netim direni\u015flerinin 3. Y\u0131l d\u00f6n\u00fcm\u00fcn\u00fc Cizre, Sur, \u015e\u0131rnak, Nusaybin, Gever, Hezex, Ferqin, Varto, Silopi, Derik, Wan, Stawre, Kerboran, \u015eemzinan, Bismil, Siirt, Ruha \u00f6z y\u00f6netim direni\u015f \u015fehitleri \u015fahs\u0131nda sayg\u0131yla an\u0131yor, bu e\u015fsiz kahramanlar\u0131 efsanevi bir direni\u015fte bulu\u015fturan ortak hayallerini \u00f6zg\u00fcr yar\u0131nlar bi\u00e7iminde in\u015fa ederek an\u0131lar\u0131na ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterece\u011fimizin s\u00f6z\u00fcn\u00fc bir kez daha yineliyoruz. \u015e. \u00c7iyager- \u015e. Berfin, \u015e. Mehmet Tun\u00e7- \u015e. Asya Y\u00fcksel, \u015e. Xebatkar, \u015e. \u00c7eko- \u015e. Nuda Amed, \u015e. Seve- \u015e. Fatma, \u015e. Zeryan- \u015e. Hekim, \u015e. \u0130slam- \u015e. Zilan, \u015e. Y\u0131ld\u0131z ve daha ad\u0131n\u0131 sayamad\u0131\u011f\u0131m\u0131z y\u00fczlerce \u00f6z y\u00f6netim direni\u015f \u015fehitlerinin intikamlar\u0131n\u0131 her \u015feyden \u00f6nce ama\u00e7lar\u0131na ba\u011fl\u0131l\u0131k ve onu pratik bir ger\u00e7e\u011fe d\u00f6n\u00fc\u015ft\u00fcrerek alaca\u011f\u0131m\u0131z\u0131n s\u00f6z\u00fcn\u00fc bir kez daha tekrarl\u0131yoruz.<\/p>\n

Yi\u011fit K\u00fcrdistan Halk\u0131;<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde AKP- MHP fa\u015fist blo\u011fu olarak \u00e7ok daha belirgin bir bi\u00e7imde a\u00e7\u0131\u011fa \u00e7\u0131kan vah\u015fi ve barbar T\u00fcrk egemen s\u0131n\u0131f\u0131n\u0131n tarihsel ve karakteristik ger\u00e7e\u011fini daha 3 y\u0131l \u00f6ncesinden geli\u015ftirdi\u011fi efsanevi direni\u015fle\u00a0 te\u015fhir eden ve ilerlemesini engelleyen \u00f6z y\u00f6netim direni\u015flerinin tarihsel anlam\u0131 g\u00fcn itibariyle \u00e7ok daha anla\u015f\u0131l\u0131rd\u0131r. \u0130nsanl\u0131\u011f\u0131n ba\u015f\u0131na bela olmu\u015f kemiksiz, kimliksiz ve ki\u015filiksiz yap\u0131s\u0131yla T\u00fcrk egemen s\u0131n\u0131f karakteri ve onun T\u00fcrk- \u0130slam sentezine dayal\u0131 siyasetine kar\u015f\u0131 g\u00f6rkemli direni\u015fiyle \u00f6z y\u00f6netim s\u00fcreci bug\u00fcn\u00fcm\u00fcz i\u00e7in\u00a0 oldu\u011fu kadar yar\u0131nlar\u0131m\u0131z i\u00e7inde \u00e7ok daha anlaml\u0131 hale gelmi\u015ftir. \u00d6z y\u00f6netim direni\u015fleri sadece insanl\u0131k d\u00fc\u015fman\u0131 bu egemen s\u0131n\u0131f karakterini te\u015fhir m\u00fccadelesi de\u011fil, ayn\u0131 zamanda buna kar\u015f\u0131 insani de\u011ferleri her ne pahas\u0131na olursa olsun savunma ve koruma m\u00fccadelesi olmu\u015ftur. Bu anlam\u0131yla \u00f6z y\u00f6netim direni\u015flerinde sahiplik edip korudu\u011fumuz de\u011ferlerin b\u00fcy\u00fckl\u00fc\u011f\u00fc her ne kadar temsil etti\u011fimiz ideolojik- politik do\u011frular\u0131m\u0131zla ba\u011flant\u0131l\u0131 olsa da biraz da kar\u015f\u0131m\u0131zda ki g\u00fcc\u00fcn insanl\u0131k de\u011ferlerinden uzakl\u0131\u011f\u0131yla a\u00e7\u0131klanabilecek bir durumdur.<\/p>\n

\u201cK\u00fcrde inkar, PKK\u2019ye imha\u201d bi\u00e7imindeki 24 temmuz 2015 sald\u0131r\u0131s\u0131na kar\u015f\u0131 halk\u0131m\u0131z\u0131n \u00f6z y\u00f6netim beyan\u0131 ve iradesi olarak geli\u015fen ve sonras\u0131nda ise \u201c\u00d6z Y\u00f6netim Direni\u015fi\u201d<\/strong> olarak tarihe ge\u00e7en bu s\u00fcreci, a\u00e7\u0131\u011fa \u00e7\u0131kan 3. Y\u0131ld\u00f6n\u00fcm\u00fc ger\u00e7ekleri \u0131\u015f\u0131\u011f\u0131nda yeniden, do\u011fru okumak ve de\u011ferlendirmek m\u00fccadelemizin ge\u00e7mi\u015fi kadar gelece\u011fi a\u00e7\u0131s\u0131ndan da fazlas\u0131yla gereklidir. D\u00fc\u015fman\u0131n her t\u00fcrl\u00fc \u00e7arp\u0131tma, karartma, yok etme giri\u015fimlerine kar\u015f\u0131 \u00f6z y\u00f6netim direni\u015flerinin tarihsel anlam\u0131n\u0131 do\u011frultmak, daha fazla a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131p anla\u015f\u0131l\u0131r k\u0131larak ebedi k\u0131lmak en \u00f6nemli devrimci g\u00f6rev durumundad\u0131r. Bu nedenle \u00f6z y\u00f6netim direni\u015flerinin 3. y\u0131l\u0131nda m\u00fccadele tarihimizin bu g\u00f6rkemli y\u0131llar\u0131n\u0131 yeniden ele al\u0131p de\u011ferlendirmek ve anla\u015f\u0131l\u0131r k\u0131lmak ayn\u0131 zamanda tarihsel bir g\u00f6rev olmaktad\u0131r.<\/p>\n

Yi\u011fit K\u00fcrdistan Halk\u0131;<\/strong><\/p>\n

Neredeyse \u00e7eyrek as\u0131rdan fazla bir s\u00fcreden beri b\u00f6lgemiz ger\u00e7e\u011finde yo\u011fun bir \u00e7at\u0131\u015fma i\u00e7inde olan uluslararas\u0131 ve b\u00f6lgesel g\u00fc\u00e7lerin bu kaotik ger\u00e7e\u011fi ayn\u0131 zamanda halk\u0131m\u0131za inkar ve imhay\u0131 dayatan egemen d\u00fczenin k\u00f6kl\u00fc bir da\u011f\u0131lma ve y\u0131k\u0131lma s\u00fcrecini de getirmi\u015ftir. Ge\u00e7i\u015f a\u015famas\u0131 niteli\u011finde ki bu kaotik s\u00fcre\u00e7, halk\u0131m\u0131z i\u00e7in her a\u00e7\u0131dan bir devrimci yarat\u0131m zaman\u0131n\u0131 ifade etmektedir. Ve her ge\u00e7i\u015f a\u015famas\u0131 gibi olduk\u00e7a sanc\u0131l\u0131 ge\u00e7mektedir.<\/p>\n

Her \u015feyden \u00f6nce y\u0131k\u0131m\u0131n ve yarat\u0131m\u0131n, devrim ve kar\u015f\u0131- devrim ikileminde olduk\u00e7a sanc\u0131l\u0131 ve de amans\u0131z y\u0131llar\u0131n\u0131 ya\u015fay\u0131p- tan\u0131kl\u0131\u011f\u0131n\u0131 etti\u011fimiz bilinmektedir. Elbette ki b\u00f6ylesi y\u0131llar, ac\u0131lar\u0131 kadar zaferleriyle de \u2018yaman y\u0131llar\u2019 karakterindedir. B\u00f6ylesi yaman y\u0131llar\u0131n \u015fahidi olmak bile b\u00fcy\u00fck y\u00fcrek ve ak\u0131l sahibi olmay\u0131 gerektirir. Akl\u0131 ve y\u00fcre\u011fi b\u00fcy\u00fck olanlar b\u00f6ylesine zafer mu\u015ftulayan y\u0131llar\u0131n arafe heyecan\u0131yla, yarat\u0131m\u0131n b\u00fcy\u00fck gururunu ya\u015farken, akl\u0131 ve y\u00fcre\u011fi s\u0131\u011f olanlar\u0131n kap\u0131ld\u0131klar\u0131 kara bulutlarla y\u0131k\u0131m\u0131n enkaz\u0131 alt\u0131nda utanc\u0131n mahkumiyetinden kurtulamayacaklar\u0131 da bilinmelidir. Bu anlamda \u00d6z y\u00f6netim direni\u015flerinin b\u00fcy\u00fck akl\u0131 ve y\u00fcre\u011fi ile gelece\u011fi demokratik kom\u00fcnal temelde yaratman\u0131n ve b\u00f6lge halklar\u0131yla payla\u015fman\u0131n gururunu ya\u015fayan halk\u0131m\u0131z, bu e\u015fsiz deneyimle gelece\u011fi kendi \u00f6z renginde in\u015fa etmenin m\u00fcmk\u00fcn oldu\u011funu da g\u00f6stermi\u015ftir.<\/p>\n

Hat\u0131rlanaca\u011f\u0131 \u00fczere 2013 Newrozu ile birlikte \u00d6nder Apo halklar\u0131m\u0131z a\u00e7\u0131s\u0131ndan ya\u015fanabilir ve en makul proje olarak \u00f6zg\u00fcr birliktelik temelinde demokratik \u00e7\u00f6z\u00fcm ve demokratik siyaset temelli bir s\u00fcre\u00e7 ba\u015flatm\u0131\u015ft\u0131. Bu s\u00fcre\u00e7, uluslararas\u0131 \u00e7eli\u015fkilerin siyasi ve askeri bir \u00e7at\u0131\u015fmayla b\u00f6lge dengelerini da\u011f\u0131tmas\u0131 sonucunda \u00e7ok daha fazla ya\u015fama imkan\u0131 bulmu\u015ftur. Uluslararas\u0131 siyasetin ge\u00e7ici, konjonkt\u00fcrel ve taktik d\u00fczlemde yaratt\u0131\u011f\u0131 bu imkan, \u00d6nder Apo\u2019nun 40 y\u0131ll\u0131k m\u00fccadelesinin sonucu olan \u00f6rg\u00fctl\u00fc halk ger\u00e7e\u011fi ile s\u00fcrekli, tarihsel ve stratejik bir gelecek imkan ve yarat\u0131m\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n etnik, dini ve de k\u00fclt\u00fcrel ger\u00e7e\u011fine uygun bu \u2018\u015fahane r\u00fcya\u2019<\/strong> Rojava zemininde ger\u00e7ekle\u015febilir bir proje olarak ya\u015fam bulduk\u00e7a, kar\u015f\u0131 devrimin ideolojik me\u015fruiyet kazand\u0131r\u0131lm\u0131\u015f t\u00fcm maskelerinin de\u015fifre oldu\u011fu a\u00e7\u0131k sald\u0131r\u0131lar\u0131 giderek artmaya ve \u015fiddetlenmeye ba\u015flam\u0131\u015ft\u0131r. Devrim ve kar\u015f\u0131- devrimin bu amans\u0131z ve de \u00e7\u0131plak sava\u015f\u0131nda kar\u015f\u0131 devrimin ta\u015feronu olan El Nusra ve DA\u0130\u015e gibi \u00e7ete \u00f6rg\u00fctler tasfiye olduk\u00e7a ihalenin ger\u00e7ek sahibi olarak T\u00fcrk egemen s\u0131n\u0131flar\u0131n\u0131n kar\u015f\u0131- devrimci \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc TC a\u00e7\u0131ktan devreye girmek zorunda kalm\u0131\u015ft\u0131r. TC, halklar\u0131n bu \u2018\u015fahane r\u00fcyas\u0131n\u0131\u2019<\/strong> kayna\u011f\u0131nda yok etme plan\u0131n\u0131 2014 y\u0131l\u0131nda haz\u0131rlam\u0131\u015f ve Kobane zaferiyle birlikte de tarihte e\u015fine ender rastlanan bir vah\u015fet projesi olarak uygulamaya sokmu\u015ftur. Kobane\u2019nin sadece ve sadece Kobane olmad\u0131\u011f\u0131n\u0131n ifadesi olan 6-7-8 Ekim direni\u015fleriyle birlikte devrimin iyiden iyiye hissederek \u00f6z\u00fcnde \u201cm\u00fccadelemize imha, halk\u0131m\u0131za inkar\u0131\u201d dayatma kararl\u0131l\u0131\u011f\u0131nda ki kar\u015f\u0131- devrim, 30 ekim 2014 MGK kararlar\u0131yla birlikte bu uygulamay\u0131 bir sava\u015f konsepti olarak do\u011frudan devreye koymu\u015ftur. \u00d6zellikle i\u00e7 g\u00fcvenlik yasas\u0131 ile giri\u015fti\u011fi bu haz\u0131rl\u0131k d\u00fczeyi 5 Nisan 2015\u2019de \u00d6nder Apo\u2019ya uygulanan tecrit ile iyice peki\u015fmi\u015f, 7 Haziran se\u00e7imleri sonras\u0131nda geli\u015ftirilen provokasyonlar, yine Amed, Suru\u00e7 ve Ankara katliamlar\u0131 ve 24 Temmuz sald\u0131r\u0131lar\u0131yla art\u0131k iyiden iyiye malumun ilan\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Bu imha temelli sava\u015f dayatmas\u0131na me\u015fru savunma temelinde kar\u015f\u0131 koyarak tehlikeyi bertaraf etmek kadar devrim imkan\u0131n\u0131 zaferle ta\u00e7land\u0131rarak \u00f6zg\u00fcr ya\u015fam\u0131 devrim temelli in\u015fa etmenin b\u00fcy\u00fck kararl\u0131l\u0131\u011f\u0131 ve prati\u011fini sergilemek s\u00f6z konusu s\u00fcre\u00e7te art\u0131k bir tercih olman\u0131n \u00f6tesinde bir zorunlulu\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

D\u00fc\u015fman\u0131n 24 temmuz a\u00e7\u0131k sava\u015f ilan\u0131na kar\u015f\u0131 \u00f6z\u00fcnde ideolojik- politik ve \u00f6rg\u00fctsel i\u00e7erikte bir me\u015fru savunma olarak ele al\u0131nabilecek \u00f6z y\u00f6netim temelli demokratik \u00f6zerklik in\u015fas\u0131 ve de ilanlar\u0131 2015 A\u011fustosuyla birlikte m\u00fccadele tarihimizde yeni bir direni\u015f d\u00f6neminin de ba\u015flang\u0131c\u0131 olmu\u015ftur. A\u011fustos 2015\u2019den Aral\u0131k 2015 kadar devam eden ve \u00f6z y\u00f6netim direni\u015flerinin birinci a\u015famas\u0131 olarak adland\u0131rabilece\u011fimiz bu s\u00fcre\u00e7 yer yer d\u00fc\u015fman sald\u0131r\u0131lar\u0131na maruz kalsa da tamamen sivil halk\u0131n yerel meclis ve kom\u00fcnleri kurmas\u0131 ve sahiplenmesiyle demokratik birlik temelli \u00e7\u00f6z\u00fcm perspektifine uygun olarak geli\u015fmi\u015ftir.<\/p>\n

Ancak d\u00fc\u015fman\u0131n 2014 sonbahar\u0131nda devreye koydu\u011fu ve \u201c\u00e7\u00f6kertme plan\u0131\u201d ad\u0131n\u0131 verdi\u011fi, tamamen halk\u0131m\u0131z\u0131n inkar\u0131n\u0131 esas alan imha temelli sald\u0131r\u0131lar\u0131 kademeli olarak artan g\u00f6zalt\u0131lar, tutuklamalar ve giderek katliam denemeleriyle a\u00e7\u0131ktan bir askeri sava\u015f konseptine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Yerel halk\u0131n ve gen\u00e7li\u011fin kendi \u00f6z y\u00f6netimlerini tamamen kabul edilebilir ve de me\u015fru \u00f6rg\u00fctlenmeler ve ara\u00e7larla savundu\u011fu bu in\u015fa \u00e7al\u0131\u015fmalar\u0131na kar\u015f\u0131 d\u00fc\u015fman\u0131n ba\u015flang\u0131\u00e7ta polis, jandarma gibi s\u00f6m\u00fcrgeci kolluk kuvvetleriyle da\u011f\u0131tma ve bast\u0131rma giri\u015fimleri 13 ve 14 aral\u0131k tarihleriyle birlikte Sur, Cizre ve Silopi ger\u00e7e\u011finde ordunun devreye kondu\u011fu a\u00e7\u0131k bir sava\u015f halini alm\u0131\u015ft\u0131r. \u00d6z y\u00f6netim direni\u015flerinde ikinci a\u015fama olarak adland\u0131rabilece\u011fimiz 13- 14 Aral\u0131k s\u00fcreciyle birlikte d\u00fc\u015fman, kendi i\u00e7inde \u00e7eli\u015fkilere yol a\u00e7sa bile varl\u0131k- yokluk noktas\u0131nda ele ald\u0131\u011f\u0131 \u00f6z y\u00f6netim direni\u015flerini t\u00fcmden imha etmek i\u00e7in yerle\u015fim yerlerine ordu ile m\u00fcdahale etme noktas\u0131na gelmi\u015ftir. Bu, birebir ordunun devreye kondu\u011fu do\u011frudan bir sava\u015f konseptiydi. D\u00fc\u015fman\u0131n sald\u0131r\u0131lar\u0131na kar\u015f\u0131 halk\u0131m\u0131z\u0131n meclisler, kom\u00fcnler ve YDG-H tipi gen\u00e7lik \u00f6rg\u00fctlenmeleriyle geli\u015ftirdi\u011fi direni\u015fin giderek orduya dayal\u0131 a\u00e7\u0131k sava\u015f konseptleriyle kar\u015f\u0131lanmas\u0131 s\u00fcrecin t\u00fcmden askeri bir \u00e7at\u0131\u015fma ve sava\u015f bi\u00e7iminde geli\u015fmesine neden olmu\u015ftur. B\u00f6ylesi bir \u00e7at\u0131\u015fma ortam\u0131nda halk\u0131m\u0131z\u0131n, yerellerde kendi \u00f6z savunma \u00f6rg\u00fct\u00fc olan YPS\u2019yi kurmas\u0131 ve ilanlar\u0131yla birlikte neredeyse t\u00fcm Kuzey K\u00fcrdistan’da toplamda 10 ay s\u00fcrecek ba\u015ftan ba\u015fa bir direni\u015f destan\u0131na b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr.<\/p>\n

S\u00f6z konusu direni\u015f s\u00fcrecinde d\u00fc\u015fman,\u00a0 P\u00d6H, J\u00d6H, Bordo Bereli, Mavi Bereli gibi ordu ve polisin eski- yeni en se\u00e7me unsurlar\u0131n\u0131 bu sava\u015fta en yo\u011fun \u015fekliyle devreye koymu\u015ftur. Yine her t\u00fcrl\u00fc mekanize g\u00fc\u00e7 ve top\u00e7u g\u00fcc\u00fcn\u00fcn yan\u0131 s\u0131ra hava kontrol ve vuru\u015f g\u00fcc\u00fcnden olu\u015fan s\u0131n\u0131rs\u0131z bir teknik kullanm\u0131\u015ft\u0131r. T\u00fcm bu sava\u015f g\u00fcc\u00fc ve tekni\u011finin devreye kondu\u011fu sava\u015fta direni\u015f alanlar\u0131n\u0131 ku\u015fatmaya alarak t\u00fcmden imha etme takti\u011fini esas alm\u0131\u015ft\u0131r. T\u00fcrk devleti hi\u00e7bir sava\u015f hukuku ve ahlak\u0131n\u0131 tan\u0131madan tamamen s\u0131n\u0131rs\u0131z ve de dengesiz g\u00fc\u00e7 kullan\u0131m\u0131na dayal\u0131 olarak direni\u015f\u00e7ilerle birlikte alanlar\u0131n imhas\u0131n\u0131 tek ama\u00e7 olarak hedeflemi\u015ftir. Kimi \u00e7ocuk ve ya\u015fl\u0131lar\u0131n tamamen hunharca katledilerek te\u015fhir edilmesi ve yine zaman zaman ger\u00e7ekle\u015ftirilen kimi toplu katliamlarla tam bir y\u0131ld\u0131rma sava\u015f\u0131n\u0131n geli\u015ftirilmesi, imhaya kar\u015f\u0131 koyacak direnci k\u0131rmak amac\u0131yla bir psikolojik sava\u015f y\u00f6ntemi olarak \u00f6zellikle ama \u00f6zellikle geli\u015ftirilmi\u015ftir.<\/p>\n

Yi\u011fit K\u00fcrdistan Halk\u0131;<\/strong><\/p>\n

13- 14 Aral\u0131k sald\u0131r\u0131lar\u0131yla Sur, Cizre ve Silopi\u2019de zirvele\u015fen \u00f6z y\u00f6netim direni\u015fleri Ferqin, Hezex, Nusaybin, Gever, \u015e\u0131rnak, Wan, \u015eemzinan, Kerboran, Stawre, Siirt, B\u0131sm\u0131l gibi alanlarla m\u00fccadele tarihimizin oldu\u011fu kadar insanl\u0131k tarihinin de en k\u00f6kl\u00fc zincirleme direni\u015flerine tan\u0131kl\u0131k etmi\u015ftir. Gerek d\u00fc\u015fman\u0131n uygulad\u0131\u011f\u0131 vah\u015fet ve barbarl\u0131k boyutuyla olsun gerekse direni\u015f g\u00fc\u00e7lerimizin temsil etti\u011fi insani de\u011ferleri sahiplenme ve bu y\u00f6nl\u00fc sergiledi\u011fi tutum a\u00e7\u0131s\u0131ndan olsun g\u00fc\u00e7l\u00fc derslerle dolu bu s\u00fcre\u00e7 bir\u00e7ok y\u00f6n\u00fcyle tarihe mal olmu\u015ftur.<\/p>\n

\u00d6z y\u00f6netim direni\u015flerinin en b\u00fcy\u00fck ba\u015far\u0131s\u0131, Rojava zaferinde aranmal\u0131d\u0131r. Ta\u015feron \u00e7etelerle Rojavada halk\u0131m\u0131za kar\u015f\u0131 sava\u015fan T\u00fcrk egemen s\u0131n\u0131f\u0131 ve onun kar\u015f\u0131- devrimci \u00f6rg\u00fct\u00fc olarak TC, \u00f6z y\u00f6netim direni\u015fleriyle birlikte do\u011frudan devreye girmi\u015f ve yenilmekten kurtulamam\u0131\u015ft\u0131r. G\u00f6lgeleriyle u\u011fra\u015fmak yerine TC\u2019nin kendisiyle u\u011fra\u015fmak Rojava zaferini, Rojava zaferi de bir b\u00fct\u00fcn olarak halk\u0131m\u0131z\u0131n genel zaferini getirmi\u015ftir.<\/p>\n

Yine d\u00fc\u015fman\u0131n uygulad\u0131\u011f\u0131 vah\u015fet sonucunda halk\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc \u00f6zg\u00fcrl\u00fck ve e\u015fitlik gibi k\u00f6kl\u00fc idealardan vazge\u00e7memizin de\u011fil, tam tersine bu t\u00fcr idealar\u0131 daha fazla sahiplenmemiz ve bunda \u0131srarc\u0131 olmam\u0131z\u0131n nedeni olmu\u015ftur. Kald\u0131 ki s\u00f6z konusu vah\u015fetin uygulay\u0131c\u0131lar\u0131 daha bug\u00fcnden insanl\u0131k vicdan\u0131 kadar uluslararas\u0131 siyasetinde lanetli mahkumiyetiyle b\u00fcy\u00fck bir te\u015fhirin ve tecritin mahkumu haline gelmi\u015flerdir. AKP- MHP ittifak\u0131nda somutla\u015fan T\u00fcrk- \u0130slam temelli bu fa\u015fist zihniyet ve uygulaman\u0131n mahkumu oldu\u011fu son, \u00f6z y\u00f6netim direni\u015flerinin ve direni\u015f\u00e7ilerinin efsanevi m\u00fccadelesi ile m\u00fcmk\u00fcn olmu\u015ftur. \u0130nsanl\u0131k tarihinin bu en vah\u015fi s\u0131n\u0131f\u0131na kar\u015f\u0131 g\u00f6sterilecek direni\u015fin bir o kadar b\u00fcy\u00fck olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131. B\u00fcy\u00fck direni\u015flerin ise b\u00fcy\u00fck bedeller gerektirdi\u011fi bilinendi.<\/p>\n

\u00d6z y\u00f6netim direni\u015fleri, s\u00f6m\u00fcrgeci T\u00fcrk devletinin halk\u0131m\u0131z \u00fczerindeki t\u00fcm ideolojik me\u015fruiyet ara\u00e7lar\u0131n\u0131 elinden alm\u0131\u015f, politik, sosyal ve k\u00fclt\u00fcrel\u00a0 t\u00fcm ili\u015fkilerini dumura u\u011fratm\u0131\u015ft\u0131r. K\u00fcrdistan ve K\u00fcrt halk\u0131 i\u00e7in devlet art\u0131k tamamen def edilmesi gereken s\u00f6m\u00fcrgeci \u00e7\u0131plak bir zor ayg\u0131t\u0131ndan ibarettir. Ve varolu\u015f gerek\u00e7esiyle bu, devletin hem teorik ve hem de pratik olarak iflas\u0131d\u0131r. Bunu ba\u015faran \u00f6z y\u00f6netim direni\u015fleri ve direni\u015f\u00e7ilerinin kahramanca m\u00fccadeleleri olmu\u015ftur.<\/p>\n

D\u00fc\u015fman\u0131n bilin\u00e7 end\u00fcstrisi ile yaratt\u0131\u011f\u0131 alg\u0131 operasyonlar\u0131 ve bu operasyonlara en aktif \u015fekilde kat\u0131lan hain kesimlerin \u00e7abalar\u0131 bu direni\u015flerin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6lgeleyememi\u015ftir- g\u00f6lgeleyemeyecektir. S\u00f6z konusu \u00e7arp\u0131tma \u00e7abalar\u0131 hi\u00e7 de yabanc\u0131s\u0131 oldu\u011fumuz \u00e7abalar de\u011fildir. \u00d6zellikle 15 A\u011fustos vb bir\u00e7ok b\u00fcy\u00fck hamle kar\u015f\u0131s\u0131nda benzer \u00e7abalara giri\u015fen d\u00fc\u015fman ve bilinen hain \u00e7evrelerin t\u00fcm bu \u00e7abalar\u0131 halk\u0131m\u0131z\u0131n \u00f6zg\u00fcrl\u00fck iddias\u0131 ve prati\u011fi kar\u015f\u0131s\u0131nda de\u015fifre olarak lanetlenmekten kurtulamam\u0131\u015flard\u0131r. Bu kez de ya\u015fad\u0131klar\u0131 ayn\u0131 son olmu\u015ftur.<\/p>\n

Yi\u011fit K\u00fcrdistan Halk\u0131;<\/strong><\/p>\n

\u00d6z y\u00f6netim in\u015fa ve ilanlar\u0131n\u0131n 13- 14 Aral\u0131k sald\u0131r\u0131lar\u0131 sonucunda Cizre, Sur ve Silopi \u00f6z y\u00f6netim direni\u015fleriyle ba\u015flay\u0131p Nusaybin, \u015e\u0131rnak, Gever, Hezex vb. \u00f6z y\u00f6netim direni\u015fleriyle zirveye ula\u015fan halk\u0131m\u0131z\u0131n kahramanca m\u00fccadelesi, gerilla ile halk\u0131n direni\u015f kav\u015fa\u011f\u0131nda ki \u00f6rg\u00fctsel bulu\u015fmas\u0131 olmak kadar, serh\u0131ldanlardan raperinlere zafer y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn taktik m\u00fccadele hatt\u0131 da olmu\u015ftur. \u00a0\u2018Olacaksa bir ya\u015fam\u0131n nas\u0131l olmas\u0131 gerekti\u011finin\u2019 manifestosu olarak \u00f6z y\u00f6netim direni\u015fleri hi\u00e7 ku\u015fku yok ki 3. Y\u0131l\u0131nda daha derin derslerle anla\u015f\u0131lmay\u0131 gerektiriyor. B\u00f6ylesi bir anlama \u00e7abas\u0131n\u0131n militanlar\u0131 olarak bu \u00e7abay\u0131 s\u00fcreklile\u015ftirerek geli\u015ftirece\u011fimizin bilinmesini istiyoruz.<\/p>\n

Bu bilin\u00e7 ve inan\u00e7la halk\u0131m\u0131z\u0131n \u00f6z y\u00f6netim direni\u015fiyle ama\u00e7lad\u0131\u011f\u0131 gelece\u011fi in\u015fa edece\u011fimizin s\u00f6z\u00fcn\u00fc bir kez daha veriyor ve verilmi\u015f s\u00f6zlerimizin takip\u00e7ileri ve s\u00fcrd\u00fcr\u00fcc\u00fcleri olan \u015eehit D\u0131rej Amed, \u015eehit Boran Gewda, \u015eehit Salar Acem, \u015eehit Mordem \u015e\u0131rnak, \u015eehit Arjin Amed, \u015eehit Pale Mardin, \u015eehit Demhat Fara\u015fin, \u015eehit Mordem Andok, \u015eehit \u015eilan Kubane, \u015e. Givera \u00c7ele ve \u015eehit \u015eahan Mamxuri\u2019ler \u015fahs\u0131nda \u00f6z y\u00f6netim direni\u015flerinin gelenekten gelece\u011fe ge\u00e7mi\u015fimiz olmak kadar gelece\u011fimiz oldu\u011funun da en iyi ispatlar\u0131 oldu\u011funu belirtiyoruz. Hi\u00e7 kimsenin ku\u015fkusu olmas\u0131n ki bu ispat ayn\u0131 zamanda zafer \u00e7izgisinde \u0131srar hayk\u0131r\u0131\u015f\u0131m\u0131z olacakt\u0131r.<\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Ya\u015fas\u0131n Halk\u0131m\u0131z\u0131n \u00d6z Savunma \u00d6rg\u00fct\u00fc YPS!<\/em><\/strong><\/p>\n

Ya\u015fas\u0131n \u00d6z Y\u00f6netim Direni\u015fleri<\/strong> !<\/em><\/strong><\/p>\n

Ya\u015fas\u0131n Demokratik \u00d6zerkli\u011fe Y\u00fcr\u00fcyen K\u00fcrdistan Halk\u0131!<\/em><\/strong><\/p>\n

Son Ne Olursa Olsun Muhte\u015fem Olacakt\u0131r!<\/em><\/strong><\/p>\n

Bij\u00ee Serok Apo!<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

\u00a0YPS Genel Koordinasyonu<\/em><\/strong><\/p>\n

13 Aral\u0131k 2017<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Yi\u011fit K\u00fcrdistan Halk\u0131 Ve Devrimci- Demokratik Kamuoyuna; \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00d6z y\u00f6netim direni\u015flerinin 3. Y\u0131l d\u00f6n\u00fcm\u00fcn\u00fc Cizre, Sur, \u015e\u0131rnak, Nusaybin, Gever, Hezex, […]<\/p>\n","protected":false},"author":34,"featured_media":16368,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-6597","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklama"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/6597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=6597"}],"version-history":[{"count":2,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/6597\/revisions"}],"predecessor-version":[{"id":16369,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/6597\/revisions\/16369"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/16368"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=6597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=6597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=6597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}