{"id":22752,"date":"2023-09-14T10:43:06","date_gmt":"2023-09-14T07:43:06","guid":{"rendered":"https:\/\/yps-online.org\/tr\/?p=22752"},"modified":"2023-09-14T10:43:06","modified_gmt":"2023-09-14T07:43:06","slug":"kurdistanda-halk-savasinin-gelisimi-ve-devrimci-halk-savasindaki-tarihi-gorevlerimiz-1","status":"publish","type":"post","link":"https:\/\/yps-online.org\/tr\/2023\/09\/14\/kurdistanda-halk-savasinin-gelisimi-ve-devrimci-halk-savasindaki-tarihi-gorevlerimiz-1\/","title":{"rendered":"Kurdistan\u2019da Halk Sava\u015f\u0131n\u0131n Geli\u015fimi ve  Devrimci Halk Sava\u015f\u0131ndaki Tarihi G\u00f6revlerimiz &#8211; 1"},"content":{"rendered":"<p><strong>FER\u0130DE ALKAN<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Kurdistan\u2019da halk direni\u015finin ya da halk sava\u015f\u0131n\u0131n s\u00f6m\u00fcrgecilik tarihi kadar eski bir ge\u00e7mi\u015fi vard\u0131r. Halk sava\u015f\u0131 son elli y\u0131l\u0131nda partimiz \u00f6nc\u00fcl\u00fc\u011f\u00fcnde stratejik bir \u00e7izgide kesintisiz bir \u015fekilde ba\u015far\u0131yla s\u00fcrd\u00fcr\u00fcl\u00fcyor olsa da olduk\u00e7a uzun bir ge\u00e7mi\u015fe dayand\u0131\u011f\u0131m\u0131z\u0131 biliyoruz. \u00d6nderli\u011fimizle ba\u015flayan elli y\u0131ll\u0131k PKK s\u00fcrecinde halk\u0131m\u0131z ge\u00e7mi\u015fle k\u0131yaslanmayacak d\u00fczeyde bilin\u00e7li, \u00f6rg\u00fctl\u00fc, planl\u0131 dolay\u0131s\u0131yla daha iradeli, inan\u00e7l\u0131, g\u00fc\u00e7l\u00fc olmu\u015ftur. Ancak\u00a0 halk\u0131m\u0131z partimiz PKK\u2019nin \u00e7\u0131k\u0131\u015f\u0131ndan \u00f6nce de hep direnmi\u015f, hep serh\u0131ldan halinde olmu\u015ftur. \u00d6zelde de son iki y\u00fczy\u0131lda yani 19. ve 20. y\u00fczy\u0131llar boyunca i\u015fgalcilere kar\u015f\u0131 s\u00fcrekli\u00a0 m\u00fccadele etmi\u015ftir. Yirminci y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finden ba\u015flayarak \u015fimdilerde ilk \u00e7eyre\u011fini bitirmeye yakla\u015ft\u0131\u011f\u0131m\u0131z 21. y\u00fcz y\u0131lda da partimizi PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde hep sava\u015fan durumda olagelmi\u015ftir. Bu anlamda diyebiliriz ki K\u00fcrt halk\u0131 i\u015fgalcilere kar\u015f\u0131 s\u00fcrekli m\u00fccadele eden halk ger\u00e7e\u011fini temsil etmektedir. Bu g\u00fcnde d\u00fcnyadaki en m\u00fccadeleci, direni\u015f\u00e7i, sava\u015f\u00e7\u0131 halk pozisyonundad\u0131r. Bunun \u00d6nderli\u011fimiz ve dolay\u0131s\u0131yla \u00f6zg\u00fcrl\u00fck m\u00fccadelemizle ilgili boyutlar\u0131 bilinmektedir ve hem ideolojik-felsefi olarak hem sosyal olarak hem de politik olarak PKK ger\u00e7e\u011finde yeniden \u015fekillenen, zihniyet kazanan toplum olundu\u011fu art\u0131k herkes\u00e7e kabul g\u00f6rmektedir. Ancak bu b\u00f6yledir diye halk\u0131m\u0131z ad\u0131na her \u015feyi kendimizle ba\u015flatm\u0131yor, halk\u0131m\u0131z\u0131n direni\u015f\u00e7i gelene\u011fini, sava\u015f\u00e7\u0131 ge\u00e7mi\u015fini miras alarak \u00d6nderlik \u00e7izgisi temelinde m\u00fccadele etmeye devam etti\u011fimizin bilinciyle hareket ediyoruz.<\/p>\n<p>&nbsp;<\/p>\n<p>Bilindi\u011fi gibi Osmanl\u0131n\u0131n son y\u00fcz y\u0131l\u0131nda ve de TC\u2019nin ilk y\u00fcz y\u0131l\u0131nda K\u00fcrt halk\u0131 olarak b\u00fcy\u00fck felaketlerle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131k. Osmanl\u0131lar da\u011f\u0131lmalar\u0131n\u0131n faturas\u0131n\u0131 biz K\u00fcrtlere \u00e7\u0131kartmaya \u00e7al\u0131\u015ft\u0131 bunun i\u00e7in halk\u0131m\u0131za d\u00f6n\u00fck say\u0131s\u0131z katliam yapt\u0131, kendi i\u00e7inde ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ifade eden \u00f6zerk K\u00fcrt mirliklerinin hepsini bask\u0131yla, zul\u00fcmle da\u011f\u0131tt\u0131. K\u00fcrt \u00f6nderlerini, ailelerini ve onlarla hareket eden y\u00fcz binlerce K\u00fcrd\u00fc s\u00fcrg\u00fcne g\u00f6nderdi, cennet Kurdistan\u2019dan kopararak Afrika, Asya \u00e7\u00f6llerinde \u00fclke hasretiyle \u00f6lmeye terketti. Onlarca kez Ezidi ve Alevi halk\u0131m\u0131z\u0131 s\u0131rf inan\u00e7lar\u0131ndan dolay\u0131 ezdi, katliamlardan ge\u00e7irdi, k\u0131z \u00e7ocuklar\u0131na, kad\u0131nlar\u0131na el koyup k\u00f6le pazarlar\u0131nda satt\u0131, kutsal mabetlerini harabeye \u00e7evirdi, ibadetlerini te\u015fhir edip karalad\u0131. T\u00fcm bunlar yetmezmi\u015f gibi da\u011f\u0131lm\u0131\u015f ve emperyalist devletlere yenilmi\u015f Osmanl\u0131n\u0131n kal\u0131nt\u0131lar\u0131 \u00fczerine kurulan cumhuriyet T\u00fcrkiye\u2019sinde de halk olarak daha b\u00fcy\u00fck katliamlara maruz b\u0131rak\u0131ld\u0131k. \u00dcstelik emperyalistlere kar\u015f\u0131 verilen ve ad\u0131na kurtulu\u015f sava\u015f\u0131 denilen m\u00fccadeleyi biz K\u00fcrtlerin sayesinde kazand\u0131klar\u0131 halde. \u00c7anakkale de, Sakarya\u2019da, Anafartalarda, \u0130zmir\u2019de, Gelibolu\u2019da, Antep\u2019te, Urfa\u2019da, Mara\u015f\u2019ta sava\u015fan ve emperyalistleri yenen K\u00fcrt askerleri, milisleri, kad\u0131nlar\u0131 yani bir b\u00fct\u00fcn K\u00fcrt halk\u0131 oldu\u011fu halde\u00a0 sanki sava\u015f\u0131 tek ba\u015f\u0131na T\u00fcrk milleti yada T\u00fcrk ulusu kazanm\u0131\u015f gibi davran\u0131p ger\u00e7e\u011fi manip\u00fcle etmek \u00fczerinden TC\u2019yi in\u015fa ettiler. \u015eimdi bile \u00c7anakkale \u015fehitli\u011fi incelenirse can veren K\u00fcrtlerin say\u0131s\u0131n\u0131n sava\u015ftaki toplam kay\u0131plar\u0131n yar\u0131s\u0131ndan fazlas\u0131 oldu\u011fu rahatl\u0131kla g\u00f6r\u00fclecektir. Yani biz K\u00fcrtlerin kan\u0131, can\u0131, al\u0131n teri \u00fczerinden kurtar\u0131lan topraklar\u0131 T\u00fcrk ulusuna mal ederek ve de bizleri inkar ederek dolay\u0131s\u0131yla imham\u0131z\u0131 \u00f6n g\u00f6rerek cumhuriyet T\u00fcrkiye\u2019sini in\u015fa etmeye \u00e7al\u0131\u015ft\u0131lar. Y\u00fcz y\u0131ld\u0131r da bu temelde \u00fczerimizde soyk\u0131r\u0131m siyaseti y\u00fcr\u00fct\u00fcyorlar. Ba\u015fka bir ifadeyle denilebilir ki cumhuriyet T\u00fcrkiye\u2019si K\u00fcrtler yeniden g\u00fc\u00e7 olmas\u0131n, bir araya gelemesin ve K\u00fcrt olarak K\u00fcrdistan\u2019da ya\u015far hale gelmesin b\u00f6ylece T\u00fcrk ulusunun hamallar\u0131, hizmet\u00e7ileri, k\u00f6leleri olarak onlara hizmet etsinler, adlar\u0131 da medenile\u015fmemi\u015f yani cahil ya da da\u011fl\u0131 T\u00fcrkler olarak yer etsin ve kendilerine de insanl\u0131\u011fa da b\u00f6yle kabul ettirilsin diye y\u00fcz y\u0131ld\u0131r fiziki, k\u00fclt\u00fcrel, psikolojik soyk\u0131r\u0131ma tabi tutulduk, bir insanl\u0131k su\u00e7u olan asimilasyon cenderesine al\u0131nd\u0131k. Asl\u0131nda turanc\u0131 zihniyetle beslenen ittihat\u00e7\u0131 yap\u0131lanma, emperyalist devletlerin birinci d\u00fcnya sava\u015f\u0131 sonunda Osmanl\u0131 art\u0131klar\u0131 olarak kendilerine b\u0131rakt\u0131\u011f\u0131 Anadolu\u2019ya s\u0131k\u0131\u015f\u0131p kalmamak i\u00e7in biz K\u00fcrtleri ve \u00fclkemiz Kurdistan\u2019\u0131 kendilerine ekleme karar\u0131 ald\u0131lar. Bunu Lozan komplosuyla uluslararas\u0131 g\u00fc\u00e7lere de kabul ettirdiler. Lozan\u2019a \u201cdin ve soy karde\u015flerimiz K\u00fcrtlerle ayn\u0131 emellere sahibiz, sizlere kar\u015f\u0131 birlikte sava\u015ft\u0131k ve Cumhuriyet T\u00fcrkiye\u2019si ortak vatan\u0131m\u0131z olacak\u201d diyerek gittiler. B\u00f6ylece K\u00fcrt halk\u0131 olarak bizleri T\u00fcrk ulusunun par\u00e7as\u0131 gibi g\u00f6sterdiler. Ger\u00e7ekte ise ittihat\u00e7\u0131 zihniyet temelinde yakla\u015farak T\u00fcrk ulus devlet in\u015fas\u0131nda K\u00fcrt olarak varl\u0131\u011f\u0131m\u0131z\u0131n yok say\u0131lmas\u0131n\u0131 ve ne pahas\u0131na olursa olsun h\u0131zla T\u00fcrkle\u015ftirilmemizi temel strateji olarak belirlediler.\u00a0\u00a0 \u0130ttihat\u00e7\u0131 Kemalist elit 1919\u2019dan 1923\u2019e kadar halk\u0131m\u0131z\u0131 yan\u0131nda tutmak, emperyalist devletlere tek milletmi\u015fiz g\u00f6r\u00fcnt\u00fcs\u00fc vermek i\u00e7in sistematik alg\u0131 operasyonlar\u0131 geli\u015ftirdi, g\u00f6z boyama siyasetiyle hareket etti ancak Lozan\u2019da i\u015flerini garantiye al\u0131p cumhuriyetlerini ilan ettikten sonra 1924 anayasas\u0131yla ger\u00e7ek y\u00fczlerini ortaya \u00e7\u0131kar\u0131p T\u00fcrk usul devlet in\u015fas\u0131n\u0131 K\u00fcrt soyk\u0131r\u0131m\u0131 \u00fczerinden geli\u015ftirmeye ba\u015flad\u0131. Bu y\u00fczden diyoruz ki y\u00fcz\u00fcnc\u00fc y\u0131l\u0131na girmekte olan T\u00fcrk cumhuriyetinin biz K\u00fcrtler i\u00e7in anlam\u0131 soyk\u0131r\u0131md\u0131r, felaketler y\u00fcz y\u0131l\u0131d\u0131r. \u00c7\u00fcnk\u00fc s\u0131rf T\u00fcrk ulus devleti var olabilsin diye K\u00fcrt halk\u0131 olarak y\u00fcz y\u0131ld\u0131r sistematik bir \u015fekilde hem fiziki hem de k\u00fclt\u00fcrel soyk\u0131r\u0131mdan ge\u00e7irildik, ge\u00e7iriliyoruz. Bilindi\u011fi gibi daha Cumhuriyetin ilk y\u0131llar\u0131nda zaman\u0131n adalet bakan\u0131 taraf\u0131ndan a\u00e7\u0131k\u00e7a dillendirilen T\u00fcrk zihniyeti \u201cT\u00fcrkiye T\u00fcrklerindir ve T\u00fcrk olmayanlar\u0131n tek ya\u015fam \u015fart\u0131 T\u00fcrke hizmet etmektir\u201d bi\u00e7iminde olmu\u015ftur. Bu resmi devlet ve \u015fekillendirdi\u011fi egemen T\u00fcrk ulus zihniyeti, bak\u0131\u015f a\u00e7\u0131s\u0131, davran\u0131\u015flar\u0131, politikalar\u0131d\u0131r. Oysa e\u011fer T\u00fcrkiye birinci d\u00fcnya sava\u015f\u0131n\u0131n sonunda emperyalistlerce i\u015fgal edilen Anadolu-Kurdistan co\u011frafyas\u0131n\u0131n ad\u0131 ve de bu co\u011frafya da kurulan vatansa, bu topraklar\u0131 i\u015fgalden kurtaran ve bunun i\u00e7in y\u00fcz binlerce \u015fehit veren K\u00fcrtlerdir dolay\u0131s\u0131yla ad\u0131na T\u00fcrkiye denilen bu topraklar T\u00fcrklerden \u00e7ok K\u00fcrtlerindir.\u00a0 Zira \u2018kurtulu\u015f sava\u015f\u0131nda (!)\u2019 vatan\u0131n (!) her kar\u0131\u015f\u0131 K\u00fcrtlerin kan\u0131yla sulanm\u0131\u015ft\u0131r. Asl\u0131nda Anadolu-Kurdistan topraklar\u0131 \u00fczerinde K\u00fcrtler olmaks\u0131z\u0131n T\u00fcrk egemenlerinin ya da T\u00fcrk milletinin kazand\u0131\u011f\u0131 hi\u00e7 bir sava\u015f da yoktur. Ne kurtulu\u015f sava\u015f\u0131 denilen sava\u015f ne de Malazgirt,\u00a0 \u00c7ald\u0131ran, Ridaniye, Mercidab\u0131k zaferleri T\u00fcrk egemenlerine aittir. Tarih t\u00fcm bu zaferlerin K\u00fcrtlerle yap\u0131lan ittifaklar\u0131n ve de K\u00fcrtlerin aktif kat\u0131l\u0131m\u0131n\u0131n sayesinde elde edildi\u011fini dolay\u0131s\u0131yla hakiki anlamlar\u0131yla T\u00fcrkten ziyade K\u00fcrt zaferleri oldu\u011funu bir \u00e7ok belgeyle kan\u0131tlar a\u00e7\u0131kl\u0131ktad\u0131r. \u015eimdi de hain korucular, kendi halk\u0131na ihanet etmi\u015f kontralar, ajanlar, i\u015fbirlik\u00e7i KDP olmaks\u0131z\u0131n T\u00fcrk ordusunun &#8211; ki ordununda b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc K\u00fcrtlerden olu\u015fmaktad\u0131r- hi\u00e7 bir yerde tek bir ba\u015far\u0131s\u0131 olamayaca\u011f\u0131n\u0131 hatta K\u00fcrdistan ba\u015fta olmak \u00fczere i\u015fgal etti\u011fi her yerdeki \u00f6mr\u00fcn\u00fcn bir ka\u00e7 ay\u0131 ge\u00e7emeyece\u011fini anlamak isteyen herkes g\u00f6rebilir.<\/p>\n<p>&nbsp;<\/p>\n<p>Bunlar\u0131n hepsini neden yeniden hat\u0131rlatma gere\u011fi duyduk? \u00c7\u00fcnk\u00fc bizlere kar\u015f\u0131 geli\u015ftirilmi\u015f bu i\u011fren\u00e7 komploya kar\u015f\u0131, bu b\u00fcy\u00fck haks\u0131zl\u0131\u011fa ve onursuzluk dayatmas\u0131na kar\u015f\u0131 ve de iki y\u00fcz y\u0131ld\u0131r T\u00fcrk egemenleri eliyle bizlere ya\u015fat\u0131lan felaketlere, y\u00fcz y\u0131ld\u0131r sistematik olarak y\u00fcr\u00fct\u00fclen soyk\u0131r\u0131ma kar\u015f\u0131 halk olarak direniyoruz. 1914\u2019te Bitl\u00ees\u2019te, 1919\u2019da Ko\u00e7g\u00eer\u00ee\u2019de,\u00a0 1920\u2019de Suleyman\u00eeye\u2019de, 1925\u2019te Mu\u015f, Erzurum, Xarput, Bitl\u00ees, \u00c7ewl\u00eek, Amed\u2019te, 1926\u2019ya kadar Sason\u2019da, 1927\u2019de Motk\u00ee\u2019 de, 1926-1930\u2019da Agir\u00ee\u2019de, Z\u00eelan\u2019da, 1915\u2019ten 1930\u2019a kadar Rojh\u0131lat Kurdistan\u2019\u0131n da, 1937-1938\u2019de D\u00ears\u00eem\u2019de, 1945-1946\u2019da Mahabat\u2019ta, 1961\u2019den 1975\u2019e kadar Ba\u015fur Kurdistan\u2019\u0131n da, 1973\u2019ten g\u00fcn\u00fcm\u00fcze kadarki elli y\u0131lda da \u00d6nder Abdullah \u00d6calan \u00f6nc\u00fcl\u00fc\u011f\u00fcnde d\u00f6rt par\u00e7aya b\u00f6l\u00fcnm\u00fc\u015f b\u00fct\u00fcn Kurdistan\u2019da\u00a0 i\u015fgalcilerin inkar-imha siyasetine, soyk\u0131r\u0131m konseptine kar\u015f\u0131 halk olarak direniyoruz. Bu anlamda denilebilir ki iki y\u00fcz y\u0131ld\u0131r Kurdistan\u2019da halk sava\u015f\u0131 vard\u0131r. Belki hem mekan olarak hem de zaman olarak kesintili ve de kopuk kopuktur ancak toplam\u0131nda\u00a0 i\u015fgalcilere, soyk\u0131r\u0131mc\u0131lara kar\u015f\u0131 durmadan y\u00fcr\u00fct\u00fclen halk direni\u015fidir, halk sava\u015f\u0131d\u0131r. \u00d6nc\u00fcl\u00fckleriyle ilgili sorunlar\u0131n \u00e7\u0131km\u0131\u015f olmas\u0131\u00a0\u00a0 d\u00fc\u015fmanlar\u0131m\u0131za kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fcm\u00fcz g\u00f6rkemli halk direni\u015fi, halk sava\u015f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmez. \u0130ki y\u00fcz y\u0131ld\u0131r durmadan sava\u015fmak zorunda kalmak, direni\u015f durumunda olmak sistematik olarak katliamlarla, i\u015fkencelerle, idamlarla, tutsakl\u0131klarla, s\u00fcrg\u00fcnlerle, a\u00e7l\u0131k ve fakirlikle m\u00fccadele halinde olmak bir halk ad\u0131na asla az\u0131msanamaz asla g\u00f6rmezlikten gelinemez b\u00fcy\u00fck bir onurdur.<\/p>\n<p>PKK\u2019nin tarihsel rol\u00fc, ger\u00e7ek anlam\u0131 da kutsal Kurdistan topraklar\u0131n\u0131n as\u0131l sahipleri, otantik toplumu olan K\u00fcrt halk\u0131n\u0131 yenilmez bir m\u00fccadele \u00e7izgisine, her ko\u015fulda ba\u015far\u0131y\u0131 sa\u011flama iradesinde olan bir \u00d6nderli\u011fe kavu\u015fturmu\u015f olmas\u0131ndad\u0131r. Yani \u00d6nder Apo ile birlikte halk\u0131m\u0131z\u0131n Medlerden g\u00fcn\u00fcm\u00fcze neredeyse uygarl\u0131k tarihi boyunca ya\u015fanan \u00f6nc\u00fcl\u00fck sorunu \u00e7\u00f6z\u00fclm\u00fc\u015f, b\u00fcy\u00fck \u00f6nderliksel do\u011fu\u015f ger\u00e7ekle\u015fmi\u015f ve onun belirledi\u011fi yolda halk\u0131m\u0131z \u00f6zg\u00fcrl\u00fck bilincinde keskinle\u015fmi\u015f, iradele\u015fmi\u015f, birlik olmay\u0131 b\u00fcy\u00fck oranda ba\u015farm\u0131\u015f dolay\u0131s\u0131yla i\u015fgalciler ba\u015fta olmak \u00fczere her t\u00fcrden gericili\u011fe kar\u015f\u0131 temel m\u00fccadele g\u00fcc\u00fc haline gelmi\u015ftir. \u0130\u015fgalcilerin soyk\u0131r\u0131m siyasetine kar\u015f\u0131 elli y\u0131ld\u0131r y\u00fcr\u00fctt\u00fc\u011f\u00fc g\u00f6rkemli direni\u015fin yan\u0131 s\u0131ra erkek egemen d\u00fcnya gericili\u011finin ortak \u00fcr\u00fcn\u00fc olan DA\u0130\u015e felaketinden insanl\u0131\u011f\u0131 kurtaran g\u00fc\u00e7 olmas\u0131n\u0131n ba\u015fka nas\u0131l bir izah\u0131, anlam\u0131 olabilir ki?<\/p>\n<p>&nbsp;<\/p>\n<p>B\u00fct\u00fcn bu ger\u00e7eklerden yola \u00e7\u0131karak diyebiliriz ki asl\u0131nda de\u011fi\u015fik bi\u00e7imlerde de olsa iki y\u00fcz y\u0131ld\u0131r K\u00fcrdistan\u2019da i\u015fgalcilere kar\u015f\u0131 halk sava\u015f\u0131 vard\u0131r. Ancak bunun kesintisiz olarak s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc ve halk sava\u015f\u0131 stratejisine dayanarak planl\u0131, \u00f6rg\u00fctl\u00fc y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc s\u00fcre\u00e7 \u00d6nder Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki elli y\u0131ll\u0131k s\u00fcre\u00e7tir. Ve \u00f6nemle vurgulamal\u0131y\u0131z ki \u00d6nderli\u011fimizin m\u00fccadeleyi ba\u015flatt\u0131\u011f\u0131 yetmi\u015fli y\u0131llarda \u00f6zelde de T\u00fcrk i\u015fgali ve s\u00f6m\u00fcrgecili\u011fi alt\u0131ndaki Bakur Kurdistan par\u00e7as\u0131nda K\u00fcrtl\u00fck ad\u0131na hemen hemen hi\u00e7 bir \u015fey kalmam\u0131\u015f adeta K\u00fcrtl\u00fc\u011f\u00fcn ba\u015fa bela kabul edildi\u011fi ve k\u00fclt\u00fcrel soyk\u0131r\u0131m olan asimilasyonun neredeyse sonu\u00e7 ald\u0131\u011f\u0131 bir s\u00fcre\u00e7 ya\u015fanmaktayd\u0131. K\u00fcrtl\u00fck ad\u0131na bilin\u00e7 kalmad\u0131\u011f\u0131 gibi sahiplenme cesareti de kalmam\u0131\u015f, K\u00fcrtl\u00fc\u011f\u00fcnden olabildi\u011fince ka\u00e7\u0131\u015f ve bu temelde T\u00fcrkle\u015fme bask\u0131n hale gelmi\u015fti. Denilebilir ki Bakur Kurdistan par\u00e7as\u0131nda i\u015fgalci T\u00fcrk devletinin soyk\u0131r\u0131m \u00e7emberindeki K\u00fcrtl\u00fck yok h\u00fckm\u00fcndeydi ve ger\u00e7ekten de \u00d6nder Apo \u00e7\u0131k\u0131\u015f\u0131 olmasayd\u0131 K\u00fcrtl\u00fc\u011f\u00fcn bitti\u011fi noktada bulunmaktayd\u0131k. M. Mustafa Barzani \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 1961\u2019den itibaren Ba\u015fur Kurdistan\u2019\u0131n da y\u00fcr\u00fct\u00fclen m\u00fccadeleyle geli\u015fen canlanma, b\u00fcy\u00fcyen umutlar ise ne yaz\u0131k ki 1975\u2019teki b\u00fcy\u00fck yenilgi ve tasfiye nedeniyle\u00a0 K\u00fcrtl\u00fck hayallerini, umut k\u0131r\u0131nt\u0131lar\u0131n\u0131 da yok etmi\u015f durumdayd\u0131. \u0130\u015fte tam da bu noktada b\u00fcy\u00fck \u00d6nderliksel do\u011fu\u015f ger\u00e7ekle\u015fti ve PKK ile birlikte K\u00fcrt halk\u0131, K\u00fcrt kad\u0131nlar\u0131 yani bir b\u00fct\u00fcn Kurdistan toplumu olarak yeniden dirildik, h\u0131zla m\u00fccadele edebilir hale geldik, devrimci bir iradeye kavu\u015ftuk. B\u00f6ylece s\u00f6m\u00fcrgecilik kar\u015f\u0131s\u0131ndaki halk sava\u015f\u0131 yeniden ba\u015flad\u0131 ve kesintisiz olarak elli y\u0131ld\u0131rda ak\u0131l s\u0131n\u0131rlar\u0131n\u0131 zorlayan bir inan\u00e7la, inatla, belki de tarihin en b\u00fcy\u00fck bedelleri pahas\u0131na s\u00fcrd\u00fcr\u00fclmeye, zafer tutkusuyla y\u00fcr\u00fct\u00fclmeye devam etmektedir. Elbette K\u00fcrtl\u00fck ad\u0131na umudun, cesaretin, bilincin b\u0131rak\u0131lmad\u0131\u011f\u0131 ko\u015fullarda PKK bir \u00f6nc\u00fc grubun m\u00fccadelesi olarak ba\u015flad\u0131. Ancak PKK\u2019yi kuranlar halk\u0131n i\u00e7inden \u00e7\u0131kan, fakir-k\u00f6yl\u00fc, emek\u00e7i halk \u00e7ocuklar\u0131 oldu\u011fu i\u00e7in yani\u00a0 halktan ki\u015filer olduklar\u0131 i\u00e7in m\u00fccadele daha en ba\u015fta halkla\u015ft\u0131 ve daha grup a\u015famas\u0131nda halk sava\u015f\u0131 niteli\u011fi kazand\u0131. Hilvan Kom\u00fcn\u00fc yada sovyeti bunu ifade eder. En ba\u015ftan beri K\u00fcrt kad\u0131nlar\u0131n\u0131n yayg\u0131n kat\u0131l\u0131m\u0131, her kesimden K\u00fcrd\u00fcn kat\u0131l\u0131m\u0131 bunu ifade eder. Bu anlamda denilebilir ki \u00d6nder Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki PKK m\u00fccadelesinin ba\u015ftan itibaren \u015fekillenen karakteri halk direni\u015fi- halk sava\u015f\u0131 karakteridir. Fakat i\u015fgalci devletin soyk\u0131r\u0131mc\u0131 siyaseti ve bu temelde neredeyse her on y\u0131lda bir ger\u00e7ekle\u015ftirdi\u011fi fa\u015fist darbeleri nedeniyle daha ilk y\u0131l\u0131nda PKK hicrete gitmek yani \u00fclkeden \u00e7\u0131kmak zorunda kald\u0131. Fa\u015fist darbe nedeniyle bo\u011fulmamak ve m\u00fccadeleyi s\u00fcrd\u00fcrebilmek i\u00e7in Kurdistan\u2019dan Ortado\u011fu sahas\u0131na hicrete gitmek zorunda kalmak PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki halk sava\u015f\u0131n\u0131n belli bir d\u00f6nem i\u00e7in kesintiye u\u011framas\u0131na neden oldu. Zira 12 Eyl\u00fcl fa\u015fist cunta ko\u015fullar\u0131nda b\u00fct\u00fcn Kurdistan i\u015fkencehane haline getirilmi\u015f, zindan yasalar\u0131yla y\u00fcr\u00fct\u00fclm\u00fc\u015f, y\u00fcz binler tutsak edilmi\u015f, halk \u00f6nc\u00fcleri ve \u00f6rg\u00fctl\u00fc yap\u0131lar\u0131 Diyarbak\u0131r 5 nolu zindan\u0131 ba\u015fta olmak \u00fczere bir \u00e7ok zindanda vah\u015fi uygulamalar\u0131n cenderesine al\u0131nm\u0131\u015ft\u0131. Bu ko\u015fullarda halk belli d\u00fczeyde direni\u015fini s\u00fcrd\u00fcrse de esas olarak korku atmosferine girmi\u015fti. Ortado\u011fu sahas\u0131na hicret eden \u00d6nderli\u011fimiz ise canh\u0131ra\u015f bir \u00e7al\u0131\u015fmayla gerilla sava\u015f\u0131n\u0131n haz\u0131rl\u0131klar\u0131n\u0131 tamamlamaya ve bu temelde \u00fclkeye d\u00f6nmeye \u00e7al\u0131\u015fmaktayd\u0131. Bu anlamda denilebilir ki 1973\u2019le birlikte Ankara\u2019da \u00d6nderli\u011fimiz \u00f6nc\u00fcl\u00fc\u011f\u00fcnde \u015fekillenmeye ba\u015flayan ve 1976 ile birlikte Kurdistan\u2019a Apocu grup olarak ta\u015f\u0131nan, 1978\u2019de de Kurdistan\u2019\u0131n kalbi Amed\u2019de PKK olarak somutla\u015f\u0131p h\u0131zla halk m\u00fccadelesine d\u00f6n\u00fc\u015fen \u00f6zg\u00fcrl\u00fck hareketimiz 1980\u2019de geli\u015fen fa\u015fist cuntan\u0131n araya girmesi nedeniyle k\u0131sa bir s\u00fcreli\u011fine de olsa kesintiye u\u011fram\u0131\u015f, hicret durumu ya\u015fam\u0131\u015f, b\u00fcy\u00fck zorluklar temelinde kendini toparlayarak 1982\u2019de \u00fclkeye d\u00f6nebilmi\u015f ve \u00d6nderli\u011fimizin yo\u011fun \u00e7abas\u0131 neticesinde 1984\u2019te gerilla sava\u015f\u0131na ba\u015flam\u0131\u015ft\u0131r. Burada belirtmek istedi\u011fimiz \u015fey e\u011fer 1980 fa\u015fist cuntas\u0131 olmasayd\u0131 asl\u0131nda 1978 y\u0131l\u0131nda ger\u00e7ekle\u015fen tarihi anlam\u0131 b\u00fcy\u00fck Hilvan Komininde oldu\u011fu gibi m\u00fccadelemiz a\u011f\u0131rl\u0131kl\u0131 olarak ovaya dayal\u0131 halk sava\u015f\u0131 \u015feklinde geli\u015fecekti ve t\u00fcm Kurdistan\u2019a en erken zamanda yay\u0131larak ba\u015fka kominlere yol a\u00e7acak giderek Kurdistan kominleri birli\u011fine d\u00f6n\u00fc\u015fecekti. Ancak fa\u015fist cunta ko\u015fullar\u0131n\u0131n yaratt\u0131\u011f\u0131 zorluklar nedeniyle \u00f6nce Ortado\u011fu hicreti ard\u0131ndan da Kurdistan da\u011flar\u0131nda gerilla sava\u015f\u0131 bi\u00e7iminde devam eden bir m\u00fccadele olarak \u015fekillendi.<\/p>\n<p>&nbsp;<\/p>\n<p>DEVAM EDECEK&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>FER\u0130DE ALKAN &nbsp; Kurdistan\u2019da halk direni\u015finin ya da halk sava\u015f\u0131n\u0131n s\u00f6m\u00fcrgecilik tarihi kadar eski bir ge\u00e7mi\u015fi vard\u0131r. Halk sava\u015f\u0131 son elli y\u0131l\u0131nda partimiz \u00f6nc\u00fcl\u00fc\u011f\u00fcnde stratejik bir \u00e7izgide kesintisiz bir \u015fekilde ba\u015far\u0131yla s\u00fcrd\u00fcr\u00fcl\u00fcyor olsa da olduk\u00e7a uzun bir ge\u00e7mi\u015fe dayand\u0131\u011f\u0131m\u0131z\u0131 biliyoruz. \u00d6nderli\u011fimizle ba\u015flayan elli y\u0131ll\u0131k PKK s\u00fcrecinde halk\u0131m\u0131z ge\u00e7mi\u015fle k\u0131yaslanmayacak d\u00fczeyde bilin\u00e7li, \u00f6rg\u00fctl\u00fc, planl\u0131 dolay\u0131s\u0131yla daha [&hellip;]<\/p>\n","protected":false},"author":59,"featured_media":22753,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,1,221],"tags":[],"class_list":["post-22752","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degerlendirmeler","category-genel","category-savunma"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22752"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22752\/revisions"}],"predecessor-version":[{"id":22754,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22752\/revisions\/22754"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22753"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}