Bir ba\u015fkad\u0131r K\u00fcrt analar\u0131n\u0131n, babalar\u0131n\u0131n, b\u00fcy\u00fcklerinin d\u00fc\u015fmanla m\u00fccadelesi. Analar\u0131n, babalar\u0131n kucaklar\u0131ndaki \u00e7ocuklara, omuzlar\u0131ndaki ya\u015famsal y\u00fcke ald\u0131r\u0131\u015f etmeden en \u00f6n saflarda yer almas\u0131 m\u00fccadelenin anlam\u0131na ayr\u0131 b\u00fcy\u00fckl\u00fck kat\u0131yor. Y\u0131lm\u0131yor d\u00fc\u015fman\u0131n i\u015fkencesine, zulm\u00fcne. Hakarete kar\u015f\u0131 ba\u015fkald\u0131r\u0131n diyor, onur m\u00fccadelesi veriyor. D\u00fc\u015fmana olan kini, \u00f6fkesi g\u00f6zlerindeki intikam ate\u015finden f\u0131\u015fk\u0131r\u0131yor adeta. \u00c7ocuklu\u011funu ya\u015fayamam\u0131\u015f, topraklar\u0131na halk\u0131n\u0131n kan\u0131n\u0131 d\u00f6ken d\u00fc\u015fman\u0131 hi\u00e7 unutmam\u0131\u015f, kin ve \u00f6fkesini hep taze tutmu\u015f, bug\u00fcn\u00fcn gen\u00e7li\u011fine \u00f6nc\u00fc, yar\u0131n\u0131n \u00e7ocuklar\u0131na \u00f6zg\u00fcr bir ya\u015fam\u0131 miras b\u0131rakman\u0131n m\u00fccadelesini veriyor.<\/p>\n
Nusaybin\u2019de d\u00fc\u015fmana kar\u015f\u0131 varl\u0131k m\u00fccadelesi verirken gen\u00e7lerin kendisine \u2018Xal\u00ea Medeni bu bizim i\u015fimiz, sen arka cephede dur\u2019 demesine ra\u011fmen gen\u00e7lere tecr\u00fcbelerini aktaran, komutanl\u0131k eden halk \u00f6nc\u00fclerinden Medeni Orak.<\/p>\n
Medeni orta ya\u015fl\u0131, evli, serh\u0131ldanlar g\u00f6rm\u00fc\u015f, Nusaybin\u2019in tarihini yans\u0131tan, insanl\u0131k kokan bir yolda\u015ft\u0131. Yolda\u015flara bakarken g\u00f6zleri g\u00fclerdi. O Nusaybin halk\u0131n\u0131n \u00f6nc\u00fcs\u00fcyd\u00fc. Bayra\u011f\u0131 ilk s\u0131rada, korkusuzca ta\u015f\u0131yordu. Sayg\u0131 beklemez, sayg\u0131 g\u00f6sterirdi b\u00fct\u00fcn yolda\u015flara.<\/p>\n
Omuzlar\u0131na ald\u0131\u011f\u0131 y\u00fckle yetinmezdi Medeni, hep daha fazlas\u0131n\u0131 yapard\u0131. En \u00f6n saflarda yerini al\u0131rd\u0131. Kula\u011f\u0131n\u0131 \u00f6zg\u00fcrl\u00fck d\u0131\u015f\u0131nda her \u015feye kapam\u0131\u015f, sadece \u00f6zg\u00fcrl\u00fck ad\u0131mlar\u0131 duyuyordu Nusaybin\u2019in direni\u015f sokaklar\u0131nda.<\/p>\n
Gen\u00e7li\u011finden hi\u00e7bir \u015fey kaybetmemi\u015fti. Nerde at\u0131\u015f yap\u0131lacaksa ke\u015ffini Medeni yapar, uygun yeri belirlerdi. Medeni\u2019nin oldu\u011fu yerde arkada\u015flar\u0131n i\u00e7i rahat, arkas\u0131 sa\u011flamd\u0131. \u00c7\u00fcnk\u00fc Medeni bulundu\u011fu her yerde d\u00fc\u015fman\u0131n nerden sald\u0131raca\u011f\u0131na hesap eder ona g\u00f6re mevzilerini yapard\u0131. Medeni \u00f6nc\u00fcl\u00fc\u011f\u00fcnde yap\u0131lan eylemler d\u00fc\u015fman\u0131 zorluyordu. Sava\u015f\u00e7\u0131l\u0131k \u00e7ok yak\u0131\u015f\u0131yordu ona. Bisving ve suikast yeri belirlemede ustayd\u0131. D\u00fc\u015fman bu ustal\u0131k kar\u015f\u0131s\u0131nda korkar, gelir sokak ba\u015f\u0131n\u0131 tarar, k\u00f6\u015fesine \u00e7ekilirdi.<\/p>\n
Yolda\u015f\u0131na ba\u011fl\u0131 d\u00fc\u015fman\u0131na da bir o kadar \u00f6fkeliydi. Ya\u015fam\u0131, kat\u0131l\u0131m\u0131 intikam\u0131n bilince \u00e7\u0131km\u0131\u015f haliydi. D\u00fc\u015fman\u0131n\u0131 hem iyi tan\u0131m\u0131\u015f, hem de hi\u00e7 unutmam\u0131\u015ft\u0131. D\u00fc\u015fman bir yer de \u00fcst\u00fcnl\u00fck kazand\u0131 m\u0131, ya da \u015fehadetler ya\u015fand\u0131 m\u0131 intikam duygular\u0131 ar\u015fa \u00e7\u0131kard\u0131, sald\u0131r\u0131 planlamalar\u0131 yapar, d\u00fc\u015fman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 yakalamak i\u00e7in ke\u015ffe gider, d\u00fc\u015fman\u0131n her an\u0131n\u0131 izler, g\u00f6z\u00fcnden hi\u00e7bir \u015fey ka\u00e7\u0131rmazd\u0131. Ani geli\u015fen durumlarda d\u00fc\u015fmana darbe vurmak i\u00e7in s\u0131rt\u0131n\u0131 yolda\u015f\u0131n\u0131n silah\u0131na mevzii yapar, suikast silah\u0131na mevzi olur, bir an olsun d\u00fc\u015fman\u0131n kazanmas\u0131na izin vermezdi.<\/p>\n
Devrimci halk sava\u015f\u0131n\u0131n \u00f6nc\u00fclerindendir Medeni. D\u00fc\u015fman\u0131n K\u00fcrdistan topraklar\u0131nda bunca y\u0131ld\u0131rma politikas\u0131na, asimilasyon faaliyetlerine ra\u011fmen \u00f6z\u00fcnden, de\u011ferlerinden hi\u00e7bir \u015fey kaybetmemi\u015fti. D\u00fc\u015fman\u0131 \u00e7aresiz k\u0131lan da Medenilerin duru\u015fudur. Bu \u00f6zd\u00fcr d\u00fc\u015fman\u0131n fa\u015fizmini bo\u015fa \u00e7\u0131kartan ve m\u00fccadeleyi s\u00fcrekli k\u0131lan. Medeni ve yolda\u015flar\u0131n\u0131n Nusaybin\u2019de sergiledi\u011fi direni\u015f halk\u0131na adanm\u0131\u015fl\u0131\u011f\u0131n duru\u015fu, miras\u0131d\u0131r. Bu miras\u0131n ya\u015fatan\u0131 olan bizlerin, K\u00fcrt halk\u0131n\u0131n Medeni\u2019nin \u00f6z\u00fcn\u00fc ya\u015faman\u0131n an\u0131, K\u00fcrdistan\u2019da d\u00fc\u015fmana tekrardan Nusaybin sendromu ya\u015fatman\u0131n zaman\u0131d\u0131r.<\/p>\n
<\/p>\n
SEKVAN RUBAR<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir ba\u015fkad\u0131r K\u00fcrt analar\u0131n\u0131n, babalar\u0131n\u0131n, b\u00fcy\u00fcklerinin d\u00fc\u015fmanla m\u00fccadelesi. Analar\u0131n, babalar\u0131n kucaklar\u0131ndaki \u00e7ocuklara, omuzlar\u0131ndaki ya\u015famsal y\u00fcke ald\u0131r\u0131\u015f etmeden en \u00f6n saflarda yer almas\u0131 m\u00fccadelenin anlam\u0131na ayr\u0131 b\u00fcy\u00fckl\u00fck kat\u0131yor. Y\u0131lm\u0131yor d\u00fc\u015fman\u0131n i\u015fkencesine, zulm\u00fcne. Hakarete kar\u015f\u0131 ba\u015fkald\u0131r\u0131n diyor, onur m\u00fccadelesi veriyor. D\u00fc\u015fmana olan kini, \u00f6fkesi g\u00f6zlerindeki intikam ate\u015finden f\u0131\u015fk\u0131r\u0131yor adeta. \u00c7ocuklu\u011funu ya\u015fayamam\u0131\u015f, topraklar\u0131na halk\u0131n\u0131n kan\u0131n\u0131 d\u00f6ken d\u00fc\u015fman\u0131 hi\u00e7 […]<\/p>\n","protected":false},"author":59,"featured_media":22665,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,32],"tags":[],"class_list":["post-22664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-yazilar"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22664"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22664\/revisions"}],"predecessor-version":[{"id":22666,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22664\/revisions\/22666"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22665"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}