K\u00fcrt halk\u0131n\u0131n dirili\u015fine ve kad\u0131nlar\u0131n kurtulu\u015funa \u00f6nc\u00fcl\u00fck eden R\u00eaber Apo\u2019nun do\u011fum g\u00fcn\u00fc olan 4 Nisan\u2019\u0131 kutluyor, \u00d6nder Apo\u2019yu d\u00fcnyaya getiren, b\u00fcy\u00fcten \u00dcvey\u015f Ana\u2019y\u0131 sayg\u0131yla an\u0131yoruz.<\/p>\n
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\u00d6nder Apo \u00e7ocukluk d\u00f6nemlerinden bir hakikat aray\u0131\u015f\u00e7\u0131s\u0131 olarak \u00f6zg\u00fcrl\u00fc\u011fe y\u00fcr\u00fcd\u00fc. Ya\u015fananlar\u0131 analiz ederek anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcne kavu\u015fturdu ve var olan d\u00fczenin ruhunu hapsetmesine izin vermedi, zincirleri k\u0131rmak i\u00e7in aile ba\u015fta olmak \u00fczere \u00e7evrede ya\u015fananlara kar\u015f\u0131 direndi, olan\u0131n de\u011fil olmas\u0131 gerekenin m\u00fccadelesini verdi.<\/p>\n
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Dilinden, k\u00fclt\u00fcr\u00fcnden, de\u011ferlerinden kopmu\u015f, kendi topraklar\u0131nda muhacir gibi ya\u015famay\u0131 kabul eden, varl\u0131k m\u00fccadelesini y\u00fcr\u00fctememenin derin ac\u0131s\u0131n\u0131 y\u00fcreklerinin derinliklerine g\u00f6men halk\u0131n \u00fczerlerindeki \u00f6l\u00fc topra\u011f\u0131 atan, hakikatlerini g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karand\u0131r \u00d6nder Apo. \u00d6nder Apo K\u00fcrt halk\u0131n\u0131 dili, k\u00fclt\u00fcr\u00fc, onuru, kimli\u011fi, varl\u0131\u011f\u0131 ile y\u00fczle\u015ftiren do\u011fu\u015fu ve dirili\u015fi i\u00e7in m\u00fccadele zemini yaratand\u0131r.<\/p>\n
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\u00d6nder Apo K\u00fcrt analar\u0131n\u0131n ya\u015fam umudu oldu. Beyaz t\u00fclbentli analar \u00d6nder Apo\u2019nun etraf\u0131nda kenetlendiler, \u00d6nder Apo\u2019yu tilililer ile ayakta alk\u0131\u015flad\u0131lar. \u00d6nder Apo\u2019nun e\u011fitimlerini en \u00f6n saflarda dinlediler ve bu fikirlerin yay\u0131lmas\u0131, \u00f6rg\u00fctl\u00fc g\u00fcce kavu\u015fmas\u0131 i\u00e7in \u00f6nc\u00fcl\u00fck ettiler. \u00c7\u00fcnk\u00fc \u00d6nder Apo analara \u00f6zg\u00fcr K\u00fcrdistan\u2019\u0131 hediye etmi\u015fti, \u00d6nder Apo analar\u0131n ruhu, nefesi, ya\u015fam felsefesiydi ve analar \u00d6nderliklerine duyduklar\u0131 inan\u00e7la nice Eg\u00eetler, Bes\u00ealer, Mazlumlar, Zeryanlar, \u00c7iyagerler b\u00fcy\u00fcterek \u00f6zg\u00fcrl\u00fck davas\u0131na adad\u0131lar.<\/p>\n
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\u00d6nder Apo ya\u015famda siyah bir leke olarak g\u00f6r\u00fclen, itibar edilmeyen, sofrada dahi yeri olmayan kad\u0131n\u0131n kurtulu\u015fu oldu. Kad\u0131n\u0131 \u00f6z\u00fc ile bulu\u015fturdu, kad\u0131n\u0131 kendi beni ile tan\u0131\u015ft\u0131rd\u0131 ve kad\u0131n\u0131n g\u00fcc\u00fcn\u00fc ortaya \u00e7\u0131karmas\u0131 i\u00e7in, var olan d\u00fczenle nas\u0131l m\u00fccadele etmesi gerekti\u011fi zemini yaratt\u0131. Toplumun dilinin, k\u00fclt\u00fcr\u00fcn\u00fcn, de\u011ferlerinin, ahlak\u0131n\u0131n kad\u0131nda b\u00fct\u00fcnle\u015fti\u011fini, kad\u0131n\u0131n hakikati ile toplumun anlam bulaca\u011f\u0131 m\u00fccadelesini verdi. Nice kad\u0131n ak\u0131n ak\u0131n \u00d6nderlik felsefesine ko\u015ftu ve bu felsefenin olu\u015fturdu\u011fu bilin\u00e7le kendini yaratan Sakineler, Zilanlar, Beritanlar erkek egemen zihniyetini ala\u015fa\u011f\u0131 edecek duru\u015flar\u0131 ile \u00d6nderlik felsefesini d\u00fcnya kad\u0131nlar\u0131na ta\u015f\u0131racak kurtulu\u015f \u00e7izgisi oldu.<\/p>\n
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\u0130nsanl\u0131\u011f\u0131 katleden, toplumu ahlaki de\u011ferlerini yok eden sisteme kar\u015f\u0131 devrimsel m\u00fccadele geli\u015ftiren \u00d6nder Apo\u2019ya kar\u015f\u0131 hegoman devletler topyek\u00fbn sald\u0131rmaktad\u0131r. \u00d6nder Apo ortaya koydu\u011fu paradigma ile s\u00f6m\u00fcrgeci devletler varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez. Toplumun \u00d6nderli\u011fin felsefesi ile bilin\u00e7lenmesi milliyet\u00e7ili\u011fin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n, fa\u015fizmin toplumdan ar\u0131nmas\u0131 \u00f6zg\u00fcr insanl\u0131\u011f\u0131n ya\u015fam bulmas\u0131d\u0131r. Bu nedenle \u00d6nderlik y\u0131llard\u0131r \u0130mral\u0131 i\u015fkence sistemine tabi tutulmaktad\u0131r. Fakat \u00d6nder Apo \u0130mral\u0131 sistemine kar\u015f\u0131 yeni bir do\u011fu\u015fla bu sistemi bo\u015fa \u00e7\u0131karm\u0131\u015f, ba\u015fta K\u00fcrt halk\u0131 ve K\u00fcrt halk\u0131 \u015fahs\u0131nda halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in m\u00fccadelesini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n
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\u00d6nder Apo\u2019nun verdi\u011fi soluksuz m\u00fccadele ile 8 Mart\u2019 ta \u2018jin jiyan azad\u00ee\u2019 felsefesi Newroz ate\u015fi ile b\u00fct\u00fcnle\u015fmi\u015f, kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde y\u00fcre\u011fi devrimle atan halk\u0131m\u0131z \u00d6nder Apo\u2019nun etraf\u0131nda kenetlenmi\u015ftir. 4 Nisan \u00d6nderli\u011fimizin do\u011fum g\u00fcn\u00fcn\u00fc K\u00fcrt halk\u0131n\u0131n dirili\u015fi ve kad\u0131nlar\u0131n kurtulu\u015fu olarak g\u00f6r\u00fcyor, bu de\u011ferli g\u00fcn\u00fc b\u00fcy\u00fck bir heyecanla kar\u015f\u0131l\u0131yor, YPS-YPS JIN g\u00fc\u00e7leri olarak m\u00fccadelemizi b\u00fcy\u00fctme s\u00f6z\u00fcn\u00fc veriyoruz ve bir kez daha \u00d6nder Apo\u2019yu d\u00fcnyaya getiren \u00dcveyi Ana\u2019y\u0131 sayg\u0131 ve minnetle ile an\u0131yoruz.<\/p>\n
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YPS-YPS JIN KOORD\u0130NASYONU<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
K\u00fcrt halk\u0131n\u0131n dirili\u015fine ve kad\u0131nlar\u0131n kurtulu\u015funa \u00f6nc\u00fcl\u00fck eden R\u00eaber Apo\u2019nun do\u011fum g\u00fcn\u00fc olan 4 Nisan\u2019\u0131 kutluyor, \u00d6nder Apo\u2019yu d\u00fcnyaya getiren, b\u00fcy\u00fcten \u00dcvey\u015f Ana\u2019y\u0131 sayg\u0131yla an\u0131yoruz. \u00d6nder Apo \u00e7ocukluk d\u00f6nemlerinden bir hakikat aray\u0131\u015f\u00e7\u0131s\u0131 olarak \u00f6zg\u00fcrl\u00fc\u011fe y\u00fcr\u00fcd\u00fc. Ya\u015fananlar\u0131 analiz ederek anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcne kavu\u015fturdu ve var olan d\u00fczenin ruhunu hapsetmesine izin vermedi, zincirleri k\u0131rmak i\u00e7in aile ba\u015fta […]<\/p>\n","protected":false},"author":59,"featured_media":22526,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,1],"tags":[],"class_list":["post-22525","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklama","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22525"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22525\/revisions"}],"predecessor-version":[{"id":22527,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22525\/revisions\/22527"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22526"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}