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\u00d6l\u00fcm\u00fcn reva g\u00f6r\u00fcl\u00fcp s\u0131tmaya raz\u0131 edilen K\u00fcrt halk\u0131. Topraklar\u0131 i\u00e7in sava\u015ft\u0131, ba\u015far\u0131s\u0131 elinden al\u0131n\u0131p kimliksizle\u015ftirildi, kendi topraklar\u0131nda s\u00f6m\u00fcrgele\u015ftirildi halk olarak. G\u00fc\u00e7 olmas\u0131nlar diye farkl\u0131 devletlerin kirli politikalar\u0131na maruz b\u0131rak\u0131larak d\u00f6rt par\u00e7aya b\u00f6l\u00fcnd\u00fc, topraklar\u0131 tellerle kirletildi. Farkl\u0131 dil ve k\u00fclt\u00fcrlerle istila edilmek istendi. Fakat kanl\u0131 rejim, bunca zulme ra\u011fmen bu topraklarda \u00c7iyager H\u00eav\u00ee gibi asil insanlar\u0131n yeti\u015fmesine engel olamad\u0131.<\/p>\n
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Mavinin g\u00f6ky\u00fcz\u00fcndeki b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, denizdeki derinli\u011fini, yery\u00fcz\u00fcndeki asaletini g\u00f6zlerinde ta\u015f\u0131yan \u00c7iyager\u2019in bak\u0131\u015flar\u0131 d\u00fc\u015fmana kar\u015f\u0131 kinin, \u00f6fkenin, bilincin ve intikam\u0131n anlam bulmu\u015f halidir. Gen\u00e7 ya\u015f\u0131nda korkmad\u0131 d\u00fc\u015fman\u0131ndan, \u00fczerine y\u00fcr\u00fcd\u00fc d\u00fc\u015fman\u0131n\u0131n. Sistemin kendisine entegre etti\u011fi \u00fcniversitelerinde, d\u00fc\u015fman\u0131n ayd\u0131n k\u00f6lesi olmak istemedi ve halk\u0131 i\u00e7in, kimli\u011fi i\u00e7in m\u00fccadele yolunu se\u00e7ti.<\/p>\n
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\u00d6zg\u00fcr da\u011flarda nice yolda\u015f\u0131n\u0131n y\u00fcre\u011fine dokundu. Yolda\u015f\u0131n yolda\u015f\u0131 olma felsefesi ile kald\u0131\u011f\u0131 ortamlarda y\u00fcceli\u011fi nak\u015fetti. \u00d6zg\u00fcrl\u00fc\u011fe olan yolculu\u011funda kendini hep yeniledi ve \u00d6nder Apo\u2019yu okudu, anlad\u0131, anlamla\u015ft\u0131rd\u0131. \u015eehitlerin miras\u0131n\u0131 bir bor\u00e7 bildi ve hakk\u0131n\u0131n \u00f6denmesi i\u00e7in kendini m\u00fccadeleye adad\u0131, PKK\u2019yi a\u015fkla ya\u015fad\u0131.<\/p>\n
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Amed\u2019e gitmeden verdi\u011fi r\u00f6portaj\u0131nda b\u00fcy\u00fck bir kahramanl\u0131kla kat\u0131laca\u011f\u0131n\u0131n s\u00f6z\u00fcn\u00fc \u00d6nderine ve \u015fehit yolda\u015flar\u0131na kar\u015f\u0131 vermi\u015fti. G\u00fclerken h\u0131\u00e7k\u0131r\u0131\u015f\u0131ndaki heyecan ruhunun \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015ftu\u011fu an, fedaile\u015fmenin verdi\u011fi huzura kavu\u015fma an\u0131yd\u0131. \u00c7iyager haz\u0131rd\u0131 d\u00fc\u015fman\u0131n \u00fczerine y\u00fcr\u00fcmeye, yolda\u015flar\u0131na komuta etmeye.<\/p>\n
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Sur da, soysuz d\u00fc\u015fman\u0131n \u00d6nderine, halk\u0131na, \u00f6zg\u00fcrl\u00fck hareketine kar\u015f\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc \u00f6ld\u00fcrme politikas\u0131na kar\u015f\u0131 m\u00fccadele etmeliydi. Bu fa\u015fizan, milliyet\u00e7i g\u00fc\u00e7lere kar\u015f\u0131 devrimci halk sava\u015f\u0131 ile m\u00fccadele edilmesi gerekti\u011fi bilincindeydi. \u00d6nderli\u011fin devrimci halk sava\u015f\u0131 ile s\u00fcrece kar\u015f\u0131 nas\u0131l cevap olabilece\u011fi konusunda derinle\u015ftirmi\u015fti kendisini. \u0130nanc\u0131 ve ba\u011fl\u0131l\u0131\u011f\u0131 imkans\u0131zl\u0131ktan ba\u015far\u0131 ruhu yaratm\u0131\u015f, fa\u015fist d\u00fc\u015fman\u0131n K\u00fcrt kalesi olan Sur\u2019un kirletmesine izin vermemi\u015f, kadim Sur \u015fehri komutan \u00c7iyager ve yolda\u015flar\u0131n\u0131 g\u00fcne\u015fin sofras\u0131nda a\u011f\u0131rlam\u0131\u015f, tarihi ta\u015flar bu onurlu direni\u015f kar\u015f\u0131s\u0131nda secdeye durmu\u015f ve soysuz d\u00fc\u015fman\u0131 lanetlemi\u015ftir.<\/p>\n
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Komutan \u00c7iyager \u2018son muhte\u015fem olacak\u2019 dedi Amed Surlar\u0131nda. \u00c7\u00fcnk\u00fc muhte\u015fem ba\u015flam\u0131\u015ft\u0131 ve sonun muhte\u015fem olaca\u011f\u0131 inanc\u0131yla da m\u00fccadele etmi\u015fti. \u00c7iyager ve yolda\u015flar\u0131 i\u00e7in muhte\u015fem olan \u00d6nderine, \u015fehitlere olan a\u015fk\u0131 ve K\u00fcrt halk\u0131na, yol arkada\u015flar\u0131na olan inanc\u0131yd\u0131.<\/p>\n
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Nice kana, katliama ra\u011fmen fa\u015fist rejim \u00c7iyager H\u00eav\u00ee gibi yolda\u015flar\u0131n bu topraklarda onurlu bir \u015fekilde ya\u015famas\u0131na engel olamad\u0131lar. \u00c7iyagerler onurlar\u0131n\u0131 cellatlar\u0131na teslim etmediler ve bu u\u011furda yap\u0131lmas\u0131 gerekeni yapt\u0131lar. K\u00fcrt halk\u0131n\u0131n \u00f6zelde Amed\u2019in gen\u00e7lerinin, kad\u0131nlar\u0131n\u0131n \u00c7iyager H\u00eav\u00ee\u2019yi tan\u0131malar\u0131, analar\u0131n \u00c7iyager gibi bir evlat yeti\u015ftirmeleri gerekir. \u00c7\u00fcnk\u00fc \u00c7iyager bir K\u00fcrt gencinin dilinin, k\u00fclt\u00fcr\u00fcn\u00fcn, kimli\u011finin,\u00a0 onurunun m\u00fccadelesidir. K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin Amed topraklar\u0131nda onurluca ya\u015faman\u0131n muhte\u015femli\u011fidir.<\/p>\n
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Her topra\u011f\u0131n kutsam\u0131\u015f bir par\u00e7as\u0131 vard\u0131r. Sur da Amed\u2019in k\u0131blesidir ve K\u00fcrt halk\u0131 y\u00f6n\u00fcn\u00fc \u00c7iyagerlerin k\u0131blesine d\u00f6nmeli, soysuz d\u00fc\u015fmana kar\u015f\u0131 \u00c7iyagerlerin b\u0131rakt\u0131\u011f\u0131 onur ve \u00f6zg\u00fcrl\u00fck miras\u0131n\u0131n m\u00fccadelesini vermelidir.<\/p>\n
<\/p>\n
Arj\u00een P\u00ea\u015feng<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6l\u00fcm\u00fcn reva g\u00f6r\u00fcl\u00fcp s\u0131tmaya raz\u0131 edilen K\u00fcrt halk\u0131. Topraklar\u0131 i\u00e7in sava\u015ft\u0131, ba\u015far\u0131s\u0131 elinden al\u0131n\u0131p kimliksizle\u015ftirildi, kendi topraklar\u0131nda s\u00f6m\u00fcrgele\u015ftirildi halk olarak. G\u00fc\u00e7 olmas\u0131nlar diye farkl\u0131 devletlerin kirli politikalar\u0131na maruz b\u0131rak\u0131larak d\u00f6rt par\u00e7aya b\u00f6l\u00fcnd\u00fc, topraklar\u0131 tellerle kirletildi. Farkl\u0131 dil ve k\u00fclt\u00fcrlerle istila edilmek istendi. Fakat kanl\u0131 rejim, bunca zulme ra\u011fmen bu topraklarda \u00c7iyager H\u00eav\u00ee gibi asil […]<\/p>\n","protected":false},"author":59,"featured_media":22509,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,57,32],"tags":[],"class_list":["post-22510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-sehitlere-iliskin","category-yazilar"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22510"}],"version-history":[{"count":2,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22510\/revisions"}],"predecessor-version":[{"id":22513,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22510\/revisions\/22513"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22509"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}