YPS- YPS JIN olarak 2015- 2016 y\u0131l\u0131, tarihi \u00f6z y\u00f6netim direni\u015flerinin, direni\u015f ruhlar\u0131ndan olan Mehmet Tun\u00e7 ve Asya Y\u00fcksel ile birlikte Cizre vah\u015fet bodrumlar\u0131nda yak\u0131larak katledilen b\u00fct\u00fcn \u015fehitlerimizi sayg\u0131yla an\u0131yor; diz \u00e7\u00f6kmeyenlerin, direnenlerin, m\u00fccadele edenlerin zafer nihai sonucuna eri\u015fece\u011fi hakikatindeki kararl\u0131l\u0131\u011f\u0131m\u0131zla bu s\u00fcreci kar\u015f\u0131layaca\u011f\u0131m\u0131z\u0131 bir kez daha ifade ediyoruz.<\/p>\n
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\u00d6z y\u00f6netim s\u00fcreci bir halk\u0131n uyan\u0131\u015f, dirili\u015f ve direni\u015fiydi. Bu s\u00fcre\u00e7 kendi i\u00e7erisinde \u00f6nc\u00fclerini, militanlar\u0131n\u0131, ger\u00e7ek yurtseverlerini do\u011furdu. Tarihten g\u00fcn\u00fcm\u00fcze haks\u0131zl\u0131klara, bask\u0131lara, katliamlara, eritme politikalar\u0131na, ink\u00e2r ve imhaya kar\u015f\u0131 direni\u015f\u00e7i Mezopotamya topraklar\u0131n\u0131n direnen halk\u0131, direnme ve boyun e\u011fmeme k\u00fclt\u00fcr\u00fcn\u00fc korumu\u015f, ya\u015fatm\u0131\u015flard\u0131r. 14 Aral\u0131k 2015 tarihinde ilan edilen ve 79 g\u00fcn s\u00fcren soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 s\u00fcreci boyunca TC fa\u015fizminin temel hedefi; K\u00fcrt halk\u0131n\u0131, k\u00f6le K\u00fcrt profiline tamam\u0131yla mahk\u00fbm etmekti. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc aramak bir K\u00fcrt i\u00e7in en b\u00fcy\u00fck su\u00e7ken, haks\u0131zl\u0131klara kar\u015f\u0131 koymak, kendi k\u00fclt\u00fcr\u00fcn\u00fc, dilini, sistemini ya\u015fama aray\u0131\u015f\u0131 ise katledilme gerek\u00e7esi olmaktayd\u0131. K\u00fcrt halk\u0131 kar\u015f\u0131s\u0131ndaki bu tarihi y\u00f6nelim, g\u00fcn\u00fcm\u00fczde de kendisini \u015fiddetle dayatmaktad\u0131r. D\u00fc\u015fman\u0131n \u00f6l\u00fc K\u00fcrt politikas\u0131n\u0131n kayna\u011f\u0131, K\u00fcrt toplumsal ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131ndaki korkusudur. \u0130nsanl\u0131k tarihinin, demokrasi k\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fam kayna\u011f\u0131 ve g\u00fcn\u00fcm\u00fcze kadar geli\u015finin zemini olan K\u00fcrt toplum ger\u00e7ekli\u011fi iktidar g\u00fc\u00e7leri a\u00e7\u0131s\u0131ndan hep bir tehdit olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu ger\u00e7ekli\u011fin varl\u0131\u011f\u0131n\u0131 kendi yok olu\u015flar\u0131 olarak g\u00f6rm\u00fc\u015flerdir. Bundan kaynakl\u0131 uyan\u0131\u015f ve direni\u015f s\u00fcre\u00e7lerimizi kendileri a\u00e7\u0131\u015f\u0131ndan varl\u0131k- yokluk sava\u015f\u0131 olarak tan\u0131mlam\u0131\u015flard\u0131r. Direnen her K\u00fcrt, TC fa\u015fizminin kalbinde bir yara oluvermi\u015ftir. Tek bir K\u00fcrd\u2019\u00fcn dahi ba\u015f kald\u0131rmas\u0131, hakk\u0131n\u0131 aramas\u0131, uyan\u0131\u015f\u0131 ya\u015famas\u0131, kendi olma \u00e7abas\u0131 bu fa\u015fizm taraf\u0131ndan m\u00fcthi\u015f bir tahamm\u00fcls\u00fczl\u00fck \u00e7er\u00e7evesinde kar\u015f\u0131lanm\u0131\u015f ve ak\u0131llar\u0131na gelen ilk \u015fey imha olmu\u015ftur.<\/p>\n
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K\u00fcrt halk\u0131 vermi\u015f oldu\u011fu m\u00fccadele ile art\u0131k b\u00fct\u00fcn d\u00fcnya taraf\u0131ndan kabul g\u00f6ren ve hem Ortado\u011fu hem de d\u00fcnya siyasi dengelerini bir b\u00fct\u00fcnen etkileyen bir pozisyona gelmi\u015ftir. Sadece K\u00fcrt halk\u0131n\u0131n de\u011fil ezilen, s\u00f6m\u00fcr\u00fclen b\u00fct\u00fcn halklar\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 halini alm\u0131\u015ft\u0131r. Halklar\u0131n bu b\u00fcy\u00fck sahipleni\u015flerinin nedeni, m\u00fccadelemizin hakl\u0131 bir halk m\u00fccadelesi olu\u015fundand\u0131r. Bu hakl\u0131 halk m\u00fccadelesinde s\u00f6m\u00fcrgecilik yenilmeye mahkumdur. \u00d6zelde g\u00fcn\u00fcm\u00fcz sava\u015f ger\u00e7ekli\u011fi bunu \u00e7ok daha net bir \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. \u00c7\u00fcr\u00fcm\u00fc\u015f bir kapitalist sistem, t\u00fckenmi\u015f bir ulus devlet ger\u00e7ekli\u011fi ya\u015fan\u0131yorken bunlar\u0131n kar\u015f\u0131s\u0131nda demokratik, ekolojik, kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir ya\u015fam\u0131n b\u00fct\u00fcn halklar\u0131n temel \u00f6zlemi oldu\u011fu bilinmektedir. Bu \u00f6zlemin tek ger\u00e7ekle\u015fme zemini ise \u00f6rg\u00fctl\u00fc m\u00fccadeledir. Ya \u00f6zlemlerini korkular\u0131na mahk\u00fbm ederek dayat\u0131lan k\u00f6lelik ya\u015fanacak ya da ger\u00e7ek bir ya\u015fam i\u00e7in m\u00fccadele edilecek. Mehmet Tun\u00e7 ve Asya Y\u00fcksel arkada\u015flar\u0131n ya\u015famlar\u0131 boyunca tek tercihleri \u2018e\u011fer bir ya\u015fam olacaksa \u00f6zg\u00fcrce olacak\u2019 \u00fczerineydi. Onurlu bir ya\u015fam\u0131n sahibi olmak, dayat\u0131lan hi\u00e7bir gerili\u011fi, k\u00f6ks\u00fczle\u015ftirmeyi kabul etmemek temel ya\u015fam felsefeleriydi. Bundan kaynakl\u0131 ya\u015fam\u0131 dolu dolu ve anlaml\u0131 ya\u015famay\u0131 bildiler. \u00d6zelde K\u00fcrt halk\u0131n\u0131n anlaml\u0131 ya\u015fam komutanlar\u0131 oldular. Devrimci Halk Sava\u015f\u0131n\u0131n y\u0131lmaz sava\u015f\u00e7\u0131lar\u0131 oldular. Direni\u015f k\u00fclt\u00fcr\u00fcn\u00fcn sembolleri oldular. Hem siyasetin hem de direni\u015fin nas\u0131l olmas\u0131 gerekti\u011finin yal\u0131n hali oldular. Mehmet Tun\u00e7 en son ba\u011flant\u0131s\u0131ndaki \u2018kimse bizden teslim olmam\u0131z\u0131 beklemesin, biz ilk g\u00fcn oldu\u011fu gibi omuz omuza direnece\u011fiz ve bu u\u011furda gerekirse \u015fehit olaca\u011f\u0131z. Biz direndik teslim olmad\u0131k bizimle gurur duyun.\u2019 s\u00f6zleri, kendisi ile birlikte Asya Y\u00fcksel ve toplamda 177 direni\u015f\u00e7inin, K\u00fcrdistan tarihindeki direni\u015f \u00e7izgisinin g\u00fcn\u00fcm\u00fcz sembollerinden olu\u015flar\u0131n\u0131n ifadesi olmu\u015ftur.<\/p>\n
Bir kez daha Asya Y\u00fcksel ve Mehmet Tun\u00e7 \u015fahs\u0131nda bodrumlarda \u015fehid olan b\u00fct\u00fcn \u015fehitlerimizi sayg\u0131 ve minnetle an\u0131yoruz. K\u00fcrt halk\u0131, kad\u0131n\u0131 ve gen\u00e7leri olarak tek s\u00f6zle\u015fmemiz bulunmaktad\u0131r; intikam!<\/p>\n
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Ya\u015fad\u0131\u011f\u0131m\u0131z hi\u00e7bir \u015feyi unutmadan, ya\u015fan\u0131lanlar\u0131n hesab\u0131n\u0131 sorabilmek i\u00e7in, topra\u011fa d\u00fc\u015fen b\u00fct\u00fcn fidanlar\u0131n tek hayali olan \u00d6nderli\u011fimizin fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flayarak \u00f6zg\u00fcr \u00fclke, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir ya\u015fama kavu\u015fabilmek i\u00e7in \u0130NT\u0130KAM!<\/p>\n
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Ya\u015fas\u0131n Devrimci Halk Sava\u015f\u0131!<\/p>\n
Ya\u015fas\u0131n Devrimci Halk Sava\u015f\u0131 \u00d6nc\u00fclerimiz!<\/p>\n
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YPS-YPS JIN \u00a0Koordinasyonu<\/p>\n","protected":false},"excerpt":{"rendered":"
YPS- YPS JIN olarak 2015- 2016 y\u0131l\u0131, tarihi \u00f6z y\u00f6netim direni\u015flerinin, direni\u015f ruhlar\u0131ndan olan Mehmet Tun\u00e7 ve Asya Y\u00fcksel ile birlikte Cizre vah\u015fet bodrumlar\u0131nda yak\u0131larak katledilen b\u00fct\u00fcn \u015fehitlerimizi sayg\u0131yla an\u0131yor; diz \u00e7\u00f6kmeyenlerin, direnenlerin, m\u00fccadele edenlerin zafer nihai sonucuna eri\u015fece\u011fi hakikatindeki kararl\u0131l\u0131\u011f\u0131m\u0131zla bu s\u00fcreci kar\u015f\u0131layaca\u011f\u0131m\u0131z\u0131 bir kez daha ifade ediyoruz. \u00d6z y\u00f6netim s\u00fcreci bir halk\u0131n […]<\/p>\n","protected":false},"author":59,"featured_media":22484,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,1],"tags":[],"class_list":["post-22483","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklama","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22483"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22483\/revisions"}],"predecessor-version":[{"id":22485,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22483\/revisions\/22485"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22484"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}