T\u00fcrk k\u00fclt\u00fcrel, ekonomik, siyasi, sosyal ve cog\u0306rafik is\u0327galine kars\u0327\u0131 elli y\u0131ld\u0131r s\u00fcren \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin yarattg\u0306\u0131 bilin\u00e7 ile \u00f6rg\u00fctlenen K\u00fcrtler olarak kendimizi y\u00f6netmeden \u00f6zg\u00fcr olamayacag\u0306\u0131m\u0131z ger\u00e7eg\u0306i ile y\u00fcr\u00fctt\u00fcg\u0306\u00fcm\u00fcz s\u0327ehir direnis\u0327leri \u00fczerinden yedi y\u0131l ge\u00e7ti. Bu savas\u0327ta Tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc ile b\u00fcy\u00fcm\u00fcs\u0327 K\u00fcrd\u2019\u00fcn en g\u00fczel kad\u0131nlar\u0131 z\u0131lg\u0131tlarla savas\u0327\u0131n \u00f6n cephesindeydi. \u00d6zg\u00fcrl\u00fck kendini y\u00f6netmek ile bas\u0327l\u0131yordu. Ve yas\u0327am\u0131n simgesi olan kad\u0131n \u2018yas\u0327am olacaksa \u00f6zg\u00fcr olacak\u2019 s\u0327iar\u0131yla direniyordu. Bu s\u00fcre i\u00e7erisinde d\u00fcs\u0327man\u0131n topyek\u00fbn sald\u0131r\u0131lar\u0131, K\u00fcrt halk\u0131nda \u00f6z y\u00f6netimin olmazsa olmaz oldug\u0306unun bilincini daha derinden as\u0327\u0131lad\u0131.<\/p>\n
I\u0307s\u0327gal alt\u0131ndaki topraklar\u0131m\u0131z\u0131n verimi d\u00fcs\u0327mana gidiyordu. Yer alt\u0131 ve yer \u00fcst\u00fc zenginlig\u0306imiz bizi katleden orduya silah ve cephane sag\u0306l\u0131yordu. D\u00fcs\u0327man, gen\u00e7lerimizi tekstil fabrika k\u00f6s\u0327elerinde kar\u0131n toklug\u0306una \u00e7al\u0131s\u0327t\u0131r\u0131rarak \u00f6nce a\u00e7 b\u0131rak\u0131p sonra kendine muhta\u00e7 k\u0131larak ajanlas\u0327t\u0131r\u0131yor, esrar eroine bulas\u0327t\u0131r\u0131p hayat\u0131n\u0131 mahvediyordu. \u00dclkemizin serveti bizi \u00f6ld\u00fcren cellatlar\u0131n servetine servet kat\u0131yordu. D\u00fcs\u0327man \u00fclkemizin is\u0327galinden elde ettig\u0306i gelirle bizi asimile etmeye, \u00f6ld\u00fcrmeye, cezaevine koymaya, siyaset\u00e7ilerimizi tutuklamaya, \u00d6nderlig\u0306imizi tecrit etmeye devam ediyordu. S\u0327ehir direnis\u0327leri k\u00fclt\u00fcrel ve fiziki soyk\u0131r\u0131ma maruz kalm\u0131s\u0327 bir halk\u0131n, ink\u00e2r ve imha politikalar\u0131 dayat\u0131lan bir toplumun, s\u00f6m\u00fcr\u00fclen ve yok say\u0131lan kad\u0131nlar\u0131n, beyinleri uyus\u0327turularak kimliksiz ve d\u00fcs\u0327\u00fcnceden yoksun k\u0131l\u0131nmaya \u00e7al\u0131s\u0327\u0131lan gen\u00e7lerin \u2018art\u0131k \u00f6zg\u00fcrl\u00fck istiyoruz\u2019 hayk\u0131r\u0131s\u0327lar\u0131 ile y\u00fcr\u00fctt\u00fckleri savas\u0327t\u0131. D\u00fcs\u0327man\u0131n bu kurtulus\u0327 savas\u0327\u0131na yaklas\u0327\u0131m\u0131, y\u0131llar \u00f6nce \u00d6nderlig\u0306imizin \u2018K\u00fcrdistan s\u00f6m\u00fcrgedir\u2019 tarihi tespitine yaklas\u0327\u0131m\u0131 \u00fczerinden olacag\u0306\u0131 a\u00e7\u0131kt\u0131. Bu hakikatin bedel vererek v\u00fccut bulaca\u011f\u0131 bilinmekteydi. I\u0307liklerine kadar par\u00e7alanm\u0131s\u0327 K\u00fcrt birey ger\u00e7eklig\u0306i, bu savas\u0327\u0131 kendisi olabileceg\u0306i oranda verecekti, \u00e7\u00fcnk\u00fc kendisi olmayan insan\u0131n sag\u0306l\u0131kl\u0131 d\u00fcs\u0327\u00fcnebilmesi, \u00fcretmesi, duygu ve ruhsal derinlig\u0306i yakalamas\u0131 m\u00fcmk\u00fcn de\u011fildi. Bu anlamda bu direnis\u0327 ayn\u0131 zamanda \u00f6ze d\u00f6n\u00fcs\u0327 hareketiydi. S\u00f6m\u00fcrgecilig\u0306in kurumlar\u0131ndan, partilerine, din anlay\u0131\u015flar\u0131ndan, sosyal d\u00fczenine kadar genis\u0327 ret \u00f6l\u00e7\u00fcleri ile sistemi zihniyet ve duyguda red ederek \u00f6zerklig\u0306i ins\u0327a edebilecek iradeli, bilin\u00e7li bireyi ve toplumu yaratman\u0131n sistemsel evresini bas\u0327latan ikinci ad\u0131md\u0131. Elli y\u0131l\u0131 as\u0327k\u0131n bir s\u00fcredir gelis\u0327tirilen bu m\u00fccadelenin yaratt\u0131g\u0306\u0131 bilin\u00e7 ile \u00f6rg\u00fctlenen bireyler toplumsallas\u0327arak \u00f6rg\u00fct ve halk hareketi haline geldi. Verdig\u0306imiz bedeller, \u00e7ektig\u0306imiz ac\u0131lar, katetig\u0306imiz yollar bize \u00f6zg\u00fcrl\u00fcg\u0306\u00fcn vazge\u00e7ilmezlig\u0306ini, kendimiz olabilmemizin \u00f6nemini ve \u00fclkemizi \u00f6zg\u00fcrles\u0327tirmenin deg\u0306erini ve gereklilig\u0306ini yas\u0327am bi\u00e7imi haline getirdi. Vahs\u0327i d\u00fcs\u0327man\u0131n y\u00fcz y\u0131ld\u0131r y\u00fcr\u00fctt\u00fcg\u0306\u00fc is\u0327gali sonland\u0131r\u0131p \u00fclkemizi \u00f6zg\u00fcrles\u0327tirmeden yas\u0327am\u0131n haram oldug\u0306unu bize g\u00f6sterdi.<\/p>\n
Bu fas\u0327izme kars\u0327\u0131 boyun eg\u0306mek dipsiz bir kuyu gibidir. Bir kez korkuya yenildin mi insan\u0131 yere \u00e7ak\u0131lana kadar h\u0131zla en dibe \u00e7eker. Direnmeyenler olabilir. Anlam, estetik ve hakikatten koparak inkara kalk\u0131s\u0327anlar olabilir. Bireysel onurunu ve toplumsal s\u0327erefini parayla satanlar \u00e7\u0131kabilir. Maddi \u00e7\u0131kar\u0131 veya bu g\u00fcn d\u00fcs\u0327man\u0131 g\u00fc\u00e7l\u00fc g\u00f6rd\u00fcg\u0306\u00fc i\u00e7in yalanc\u0131 bir karakter edinerek ulusal ger\u00e7eklig\u0306ini de inkar edenler \u00e7\u0131kabilir. Fakat d\u00fcs\u0327mana boyun eg\u0306menin sonu yoktur. Geride kimsesizler mezarl\u0131g\u0306\u0131 gibi bir yas\u0327am b\u0131rak\u0131r, ad\u0131na yas\u0327am denilecekse tabi.<\/p>\n
Osmanl\u0131 ve devam\u0131nda da TC, K\u00fcrt halk\u0131 kars\u0327\u0131s\u0131nda yeminli fas\u0327izm uygulay\u0131c\u0131s\u0131d\u0131r. Bu fas\u0327izmin tek korkusu bilin\u00e7li ve \u00f6rg\u00fctl\u00fc bir halkt\u0131r. \u00d6nder Apo \u00f6nc\u00fcl\u00fcg\u0306\u00fcnde y\u00fcr\u00fct\u00fclen bu m\u00fccadele olmasayd\u0131 s\u0327u anda K\u00fcrt ulusundan s\u00f6z etmek neredeyse imkans\u0131z olacakt\u0131. Asimile olmus\u0327 bir \u00e7ok halk gibi sembolik olarak bile b\u0131rak\u0131lmadan tarihten silinecektik. D\u00fcs\u0327man\u0131n gittik\u00e7e vahs\u0327iles\u0327en sald\u0131r\u0131lar\u0131n\u0131n nedeni, K\u00fcrd\u2019\u00fcn bu direnis\u0327 ger\u00e7eklig\u0306inin art\u0131k bas\u0327ar\u0131ya ulas\u0327mas\u0131 ger\u00e7eg\u0306idir. K\u00fcrtler \u00d6nder Apo ile birlikte \u00f6zg\u00fcr yas\u0327am\u0131 se\u00e7ti.<\/p>\n
\u00d6zg\u00fcr yas\u0327am ger\u00e7eklig\u0306i en fazla da kad\u0131nda g\u00fc\u00e7l\u00fc bir tan\u0131ma kavus\u0327tu. Kad\u0131n bilin\u00e7lendik\u00e7e kendisine dayat\u0131lan bin y\u0131llar\u0131n k\u00f6lelig\u0306ini her f\u0131rsatta reddetti.<\/p>\n
<\/p>\n
\u00d6zelde de K\u00fcrt kad\u0131n\u0131, \u00f6zg\u00fcr yas\u0327am aray\u0131s\u0327\u0131n\u0131n sembol\u00fc haline geldi. B\u00fct\u00fcn d\u00fcnya kad\u0131nlar\u0131 bu sembol\u00fc kendisine \u00f6rnek ald\u0131. Savas\u0327an kad\u0131n halk\u0131na, k\u00fclt\u00fcr\u00fcne, toprag\u0306\u0131na bag\u0306l\u0131l\u0131g\u0306\u0131n gerekliliklerinin yol g\u00f6stericisi oldu. \u00d6zg\u00fcrl\u00fck m\u00fccadelesi ile hem d\u00fcs\u0327\u00fcncede hem de yas\u0327amda \u00f6ze d\u00f6n\u00fcs\u0327\u00fc yas\u0327ad\u0131k\u00e7a, g\u00fc\u00e7lendi tekrardan. Red ve kabul \u00f6l\u00e7\u00fcleri yeniden belirginles\u0327ti ve bunun i\u00e7in ciddi savas\u0327t\u0131. Kad\u0131n\u0131n bu m\u00fccadeledeki \u00f6nc\u00fcl\u00fck rol\u00fc ete kemig\u0306e b\u00fcr\u00fcnd\u00fck\u00e7e, etkisi keskin bir s\u0327ekilde fark edildik\u00e7e d\u00fcs\u0327manda b\u00fcy\u00fck korkuya yol a\u00e7t\u0131. Kad\u0131n, yas\u0327am\u0131n \u00f6z\u00fcyd\u00fc \u00f6z bilin\u00e7lenip \u00f6rg\u00fctlendik\u00e7e toplum ona g\u00f6re var olacakt\u0131. D\u00fcs\u0327man bu y\u00fczden bilin\u00e7lenen, \u00f6rg\u00fctlenen ve eyleme ge\u00e7en kad\u0131n \u00e7izgisinde tanr\u0131\u00e7alas\u0327an kad\u0131nlar\u0131 hedefine koydu. B\u00f6ylesi kad\u0131nlar\u0131n bilin\u00e7 ve eyleminden \u00f6zg\u00fcr bir toplum ve bir \u00fclke dog\u0306aca\u011f\u0131n\u0131 bilmekteydi.<\/p>\n
4 Ocak 2016 y\u0131l\u0131nda \u00f6z y\u00f6netim direnis\u0327leri s\u00fcrecinde Silopi de Seve Demir, Fatma Uyar ve Pakize Nay\u0131r bos\u0327alt\u0131lan bir mahalleden \u00e7\u0131kmaya \u00e7al\u0131s\u0327\u0131rken d\u00fcs\u0327man taraf\u0131ndan \u00f6nce havadan vurularak ag\u0306\u0131r yaraland\u0131lar, sonra ambulans beklenirken TC\u2019nin fas\u0327ist g\u00fcruhlar\u0131 taraf\u0131ndan silahla taranarak katledildiler. \u00dc\u00e7 devrimci kad\u0131n\u0131n v\u00fccudundan tam 19 mermi \u00e7\u0131kar\u0131ld\u0131. Bu vahs\u0327i y\u00f6nelim, d\u00fcs\u0327man\u0131n kad\u0131n direnis\u0327i noktas\u0131ndaki tahamm\u00fcls\u00fczl\u00fcg\u0306\u00fcn\u00fcn ve korkusunun a\u00e7\u0131k g\u00f6stergesiydi. Seve Demirin dile getirdig\u0306i gibi her \u00fc\u00e7 kad\u0131n yoldas\u0327\u0131m\u0131z\u0131n temel yaklas\u0327\u0131m\u0131 \u2018\u00d6nderlig\u0306imiz \u00f6zg\u00fcrles\u0327irse toprag\u0306\u0131m\u0131z da \u00f6zg\u00fcrles\u0327ir\u2019 \u00fczerineydi. Direnis\u0327in merkezi olan Botanl\u0131 \u00fc\u00e7 kad\u0131n olarak S\u00eav\u00ea Demir, Pakize Nay\u0131r ve Fatma Uyar s\u0327ahs\u0131nda \u2018jin jiyan azadi\u2019 ile \u2018\u00f6zg\u00fcr \u00d6nderlik ile \u00f6zg\u00fcr K\u00fcrdistan\u2019 ilkeleri birles\u0327ince bir kez daha kad\u0131n\u0131n muazzam ve hi\u00e7bir s\u0327ekilde engellenemez g\u00fcc\u00fc a\u00e7\u0131g\u0306a \u00e7\u0131km\u0131s\u0327 ve kad\u0131nlar direnis\u0327in damarlar\u0131nda akan kan olmus\u0327tur.<\/p>\n
Bug\u00fcn gelinen boyutta da d\u00fcs\u0327man taraf\u0131ndan her yerde \u00f6zellikle kad\u0131nlar hedef al\u0131nmaktad\u0131r. 9 Ocak\u2019ta Sara, Rojbin ve Ronahi arkadas\u0327lar, 17 Haziran\u2019da Deniz Poyraz, 9 Ocak\u2019ta Garibe Gezer en sonda da yine 9 Ocak y\u0131ld\u00f6n\u00fcm\u00fc s\u00fcrecinde 23 Aral\u0131k\u2019ta Abdulrahman K\u0131z\u0131l ve Mir Perver ile birlikte Evin Goyi arkadas\u0327 katledildi. K\u00fcrt kad\u0131n direnis\u0327\u00e7ilig\u0306i T\u00fcrk devlet fas\u0327izmini ag\u0306\u0131r darbeledi, k\u0131rd\u0131. Dag\u0306da kad\u0131nlar fedaice savas\u0327\u0131n \u00e7izgisi oldu, Rojavada devrimin dili oldu, Rojh\u0131latta devrimin cesareti oldu, K\u00fcrdistan\u2019 \u0131n her yerinde \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin \u00f6nc\u00fcs\u00fc oldu. T\u00fcrk fas\u0327izmi bilin\u00e7li ve kendisini eylemsel k\u0131lan K\u00fcrt kad\u0131n ger\u00e7eklig\u0306ine yenildig\u0306ini d\u00fcnden itiraf etmis\u0327tir. Bu vahs\u0327i sald\u0131r\u0131lar\u0131n tek nedeni bu ger\u00e7eklik olmaktad\u0131r.<\/p>\n
Bu hakikat \u0131s\u0327\u0131g\u0306\u0131nda bir kez daha kesin zafer \u00e7izgisinin \u00f6nc\u00fcl\u00fcg\u0306\u00fcn\u00fc temsil eden S\u00eav\u00ea Demir, Pakize Nay\u0131r ve Fatma Uyar s\u0327ahs\u0131nda t\u00fcm s\u0327ehitlerimizi an\u0131yor, m\u00fccadelelerini jin jiyan azad\u00ee paradigmasal yaklas\u0327\u0131m\u0131 \u00fczerinden \u00d6zg\u00fcr \u00d6nderlikle \u00d6zg\u00fcr K\u00fcrdistan kesin sonucu ile bas\u0327ar\u0131ya ulas\u0327t\u0131racag\u0306\u0131m\u0131z\u0131n s\u00f6z\u00fcn\u00fc veriyoruz.<\/p>\n
<\/p>\n
YPS- YPS JIN Komutanl\u0131g\u0306\u0131<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrk k\u00fclt\u00fcrel, ekonomik, siyasi, sosyal ve cog\u0306rafik is\u0327galine kars\u0327\u0131 elli y\u0131ld\u0131r s\u00fcren \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin yarattg\u0306\u0131 bilin\u00e7 ile \u00f6rg\u00fctlenen K\u00fcrtler olarak kendimizi y\u00f6netmeden \u00f6zg\u00fcr olamayacag\u0306\u0131m\u0131z ger\u00e7eg\u0306i ile y\u00fcr\u00fctt\u00fcg\u0306\u00fcm\u00fcz s\u0327ehir direnis\u0327leri \u00fczerinden yedi y\u0131l ge\u00e7ti. Bu savas\u0327ta Tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc ile b\u00fcy\u00fcm\u00fcs\u0327 K\u00fcrd\u2019\u00fcn en g\u00fczel kad\u0131nlar\u0131 z\u0131lg\u0131tlarla savas\u0327\u0131n \u00f6n cephesindeydi. \u00d6zg\u00fcrl\u00fck kendini y\u00f6netmek ile bas\u0327l\u0131yordu. Ve yas\u0327am\u0131n simgesi […]<\/p>\n","protected":false},"author":59,"featured_media":22420,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,1,51],"tags":[],"class_list":["post-22416","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklama","category-genel","category-yps-jin"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/59"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22416"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22416\/revisions"}],"predecessor-version":[{"id":22419,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22416\/revisions\/22419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22420"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}