<\/p>\n
\u00a0<\/em><\/strong>Hakikat yolunda \u201cEvrende\u201d \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc aramaktad\u0131r. Bunun i\u00e7in \u00f6nce kendi varolu\u015funu yaratmas\u0131 gerekiyordu. Bundan tam 14 Milyar y\u0131l \u00f6nce zaman ve olu\u015fumunu ba\u015flatt\u0131. Canl\u0131l\u0131k olarak anlam verilen k\u00fc\u00e7\u00fck bir \u201czerre\u201d i\u00e7erisine t\u00fcm enerjisini ak\u0131l almaz bir yo\u011funlukta doldurdu. \u00d6yle bir enerji yo\u011funlu\u011fu ile dolmu\u015ftu ki art\u0131k i\u00e7indeki enerji y\u00fcksek bir \u0131s\u0131ya d\u00f6n\u00fc\u015ferek hakikatin en b\u00fcy\u00fck n\u00fckleer patlamas\u0131n\u0131 ger\u00e7ekle\u015ftirdi. Bundan tam 14 milyar y\u0131l \u00f6nce art\u0131k evren olu\u015fmaya ba\u015flam\u0131\u015ft\u0131. T\u00fcm varl\u0131klar i\u00e7in de zaman olu\u015fmu\u015f ve olu\u015fumda zaman\u0131 ba\u015flatm\u0131\u015ft\u0131. Zaman hakikat yolunda olu\u015fturand\u0131. Makro kozmos i\u00e7inde yer alan mikro kozmos olarak insan da, hem madde, hem metafizik, hem ruh, hem anlam g\u00fcc\u00fc olarak bu evrenin en de\u011ferli varl\u0131\u011f\u0131 olarak olu\u015fumunu tamamlad\u0131. Evrimle a\u011f\u0131r a\u011f\u0131r milyonlarca y\u0131l gibi bir zaman aral\u0131\u011f\u0131nda y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc ve olu\u015fumunu halen s\u00fcrd\u00fcrerek hakikate ula\u015fmak amac\u0131ndad\u0131r.<\/p>\n Hakikati a\u015fk d\u00fczeyinde sevmek ve a\u015fka ula\u015ft\u0131\u011f\u0131nda da \u00f6zg\u00fcr ya\u015fama ula\u015fmak en b\u00fcy\u00fck anlam g\u00fcc\u00fc ve hedefiydi. Evren makro anlam\u0131nda Hakikatini, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ararken, mikro anlamda da insanda Hakikatine ve \u00f6zg\u00fcr ya\u015fam\u0131na ula\u015fmak i\u00e7in hep hareket ediyor ve hi\u00e7 durmaks\u0131z\u0131n ko\u015fuyordu. Zaten \u00d6nderlik de \u015funu demi\u015fti \u201cHakikat hareket halindeki anlaml\u0131 ya\u015famd\u0131r.\u201d<\/p>\n Evrenin en biricik, en de\u011ferli varl\u0131\u011f\u0131 olan insan, Hakikati ararken \u00f6nce kendinden ba\u015flad\u0131. \u00d6nderlik \u201cKendini bilmek, bilmelerin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr.\u201d demi\u015fti. Ve \u2018O\u2019da oradan ba\u015flad\u0131. G\u00f6rd\u00fc ki insan atomlar\u0131 hem mikro kozmos olarak hem de maddenin yap\u0131 ta\u015flar\u0131 olarak say\u0131 ve dizili\u015f y\u00f6n\u00fcnden en zengin yap\u0131lanma ile var k\u0131l\u0131nm\u0131\u015ft\u0131. \u0130nsan madde-elementte b\u00f6ylesine bir zenginli\u011fi temsil ederken, biyolojik d\u00fcnyan\u0131n da t\u00fcm bitkisel ve hayvansal yap\u0131lar\u0131n\u0131 temsil etme zenginli\u011fine sahipti. Kutsal kitaplarda bile \u201cAllah\u201d kendi suretinden insan\u0131 yaratm\u0131\u015f ve ona ruh vermi\u015fti. \u0130nsan varl\u0131\u011f\u0131 ile bu evrende en b\u00fcy\u00fck anlam derinli\u011fine ula\u015fm\u0131\u015ft\u0131. Ve insan anlam\u0131n\u0131 ar\u0131yordu. Anlam hakikatte gizliydi ve hakikatte anlamda gizliydi. A\u015fk tutku d\u00fczeyinde, evrenin ve zaman\u0131n var olu\u015fundan g\u00fcn\u00fcm\u00fcze de\u011fin aray\u0131\u015f\u0131ndan hi\u00e7 vazge\u00e7medi. \u201cYa anlaml\u0131 olan bu ya\u015fam\u0131 \u00f6zg\u00fcrce ya\u015fayacakt\u0131, ya da bu ya\u015fam\u0131 hi\u00e7 ya\u015famayacakt\u0131.\u201d Evren de canl\u0131l\u0131k olan bu enerjisini, t\u00fcm zerre-atomlara, par\u00e7ac\u0131klara her yere (karanl\u0131k ve ayd\u0131nl\u0131k olan her yere) ta\u015f\u0131m\u0131\u015ft\u0131. Evren de anlam aray\u0131\u015f\u0131 i\u00e7indeydi. Kendi sureti insan denen varl\u0131kta n\u00fcksetmi\u015fti. T\u0131pk\u0131 insan gibi \u00f6zg\u00fcrl\u00fc\u011f\u00fcne tutkulu, \u00f6fkeli ve a\u015f\u0131kt\u0131. Kara delikleri ile t\u00fcm cisimleri-enerjileri emiyor, kuarklara kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ar\u0131yordu. Bazen b\u00fcy\u00fck bir \u00f6fke ile S\u00fcpernova y\u0131ld\u0131zlar\u0131n\u0131 patlat\u0131yor \u201cben evrenim, evren benim; her ta\u015f\u0131n, tozun enerjinin, hareketin! H\u00ee\u00e7 b\u00eer \u015fey tesad\u00fcf de\u011fildir, anlamlarla y\u00fckl\u00fcd\u00fcr, nefes al\u0131p veriyorum, b\u00fcy\u00fcyorum, ya\u015f\u0131yorum, canl\u0131y\u0131m, enerjim ve maddem yok olmaz, hep bir de\u011fi\u015fim-d\u00f6n\u00fc\u015f\u00fcm i\u00e7indeyim ve ben anlam\u0131m\u2019 diyerek b\u00fcy\u00fck bir ahenk i\u00e7inde Hakikatine do\u011fru do\u011fdu, b\u00fcy\u00fcd\u00fc ve geni\u015fleyerek hedefine y\u00fcr\u00fcyordu. \u0130nsan Evrenin dilinde ve anlam\u0131nda bulu\u015ftu; A\u015fk ile sevgi ile tutku ile. Evren oydu, O\u2019da evrendi. Ama\u00e7ta bulu\u015fmu\u015ftu \u201cHakikat A\u015fkt\u0131 ve A\u015fk da \u00d6zg\u00fcr bir ya\u015fama var\u0131ncaya dek, \u00f6zg\u00fcr bir ya\u015fam\u0131 in\u015fa edinceye kadar, Bilge insan \u00d6nderli\u011fin \u0131\u015f\u0131\u011f\u0131nda inan\u00e7, sevgi ve anlam g\u00fcc\u00fc ile y\u00fcr\u00fcmekti.\u201d<\/p>\n <\/p>\n Hakikat yolunda, tahmin edilebildi\u011fi kadar\u0131yla milyarlarca y\u0131l s\u00fcre gelen evrensel tarih ak\u0131\u015f\u0131n\u0131n olu\u015fumu sonucunda ula\u015f\u0131lan insan t\u00fcr\u00fc, milyonlarca y\u0131l s\u00fcren iklimsel do\u011fa ko\u015fullar\u0131n\u0131n sonucunda insan t\u00fcr\u00fcnde mutasyon yolu ile ya\u015fanan fiziksel de\u011fi\u015fiklik insandaki analitik akl\u0131n geli\u015fmesine yol a\u00e7m\u0131\u015ft\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Toplumsalla\u015fman\u0131n ko\u015fulu olan analitik akl\u0131n geli\u015fimi evrensel tarih ak\u0131\u015f\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 muhte\u015fem an\u0131n\u0131 yans\u0131t\u0131r. \u00d6z\u00fcnde evrensel birlik ba\u011fr\u0131nda \u015fekillenen 1. do\u011fan\u0131n olu\u015fumu, uzun s\u00fcreye dayal\u0131 evrimsel s\u00fcre\u00e7 i\u00e7inde farkl\u0131la\u015farak, s\u00fcrekli olu\u015fum halindeki 2. do\u011fan\u0131n olu\u015fumu ile s\u0131\u00e7rama halindeki yeni bir a\u015famaya kap\u0131 aralar.<\/p>\n Toplumsalla\u015fmam\u0131z\u0131n k\u00f6k h\u00fccresi olarak bilinen do\u011fal toplumun \u00f6z\u00fc, evrensel do\u011fan\u0131n bilincinde ve uyumunda geli\u015fme halindedir. Animizm bu olu\u015fumun zihniyetidir. Paradigmas\u0131 tanr\u0131\u00e7a ana kad\u0131n ekseninde harikalar yaratan son derece canl\u0131 bir evren ve do\u011fa anlay\u0131\u015f\u0131 do\u011frultusunda ve uyumunda in\u015fa edilen bir toplumsal zihniyettir. Analitik akl\u0131n sapmas\u0131 olarak bilinen hiyerar\u015fik devlet\u00e7i uygarl\u0131k \u00f6z\u00fcnde analitik akl\u0131n duygusal ak\u0131ldan ba\u015fkala\u015f\u0131m\u0131d\u0131r. Temelinde ZORBA ve YALANA dayal\u0131 bu paradigma \u00f6zne-nesne ayr\u0131m\u0131na dayal\u0131 hiyerar\u015fik devlet\u00e7i uygarl\u0131\u011f\u0131n k\u00f6k h\u00fccresi konumunda bir olu\u015fumdur.<\/p>\n S\u00fcmer mitolojisi ve tanr\u0131 k\u0131rallar panteonu zigurat ekseninde in\u015fa edilmek istenen bu paradigma, do\u011fal toplum paradigmam\u0131z\u0131n inkar\u0131 temelinde, mutlak bir kullu\u011fu \u00f6ng\u00f6ren bir zihniyet olu\u015fumudur. Binlerce y\u0131l ana tanr\u0131\u00e7a eksenli olu\u015fturulan do\u011fal toplumumuzun yap\u0131sal ve kurumsal t\u00fcm zihniyet de\u011ferlerinin, ana tanr\u0131\u00e7a \u015fahs\u0131nda yalan ve zorba y\u00f6ntemlerinin kullan\u0131larak gasp edilmesinin ad\u0131 olmu\u015ftur. Hiyeyar\u015fik devlet\u00e7i uygarl\u0131k, ilk toplumsal yar\u0131lman\u0131n ba\u015flang\u0131c\u0131, ilk toplumsal k\u00f6lele\u015ftirme, ilk genel ev, ilk do\u011faya kar\u015f\u0131 yabanc\u0131la\u015fma, ilk anlam\u0131n yitimi, ilk soyk\u0131r\u0131md\u0131r.<\/p>\n Nas\u0131l ki do\u011fal toplumumuz, ana tanr\u0131\u00e7a ekseninde kurumsal ve anlamsal t\u00fcm zihniyet de\u011ferlerinin orijinal yarat\u0131c\u0131s\u0131 konumunda ise S\u00fcmerik mitoloji paradigmas\u0131 ekseninde yalan ve zorbaya dayal\u0131 geli\u015ftirilen t\u00fcm k\u00f6t\u00fcl\u00fcklerin orijinal yarat\u0131c\u0131s\u0131, bunun onuruna ya da onursuzlu\u011funa sahip olan bir zihniyettir.<\/p>\n Hiyerar\u015fik devlet\u00e7i uygarl\u0131k bir erkek akl\u0131d\u0131r, analitik akl\u0131n duygusal ak\u0131ldan sapt\u0131r\u0131lmas\u0131d\u0131r. Be\u015f bin y\u0131l\u0131k erkek egemenlik li zihniyet paradigmas\u0131d\u0131r. Be\u015f bin y\u0131ld\u0131r sapt\u0131r\u0131lm\u0131\u015f erkek akl\u0131yla y\u00fcr\u00fcy\u00fc\u015f halinde olan zorba-devlet\u00e7i uygarl\u0131k ya\u015fad\u0131\u011f\u0131 yap\u0131sal krizden dolay\u0131 g\u00fcn\u00fcm\u00fczde s\u00fcrd\u00fcr\u00fclemezlik s\u0131n\u0131r\u0131na dayanm\u0131\u015f bulunmaktad\u0131r. T\u00fcm toplumsall\u0131klar geli\u015fim halindeki analitik akl\u0131n \u00fcr\u00fcn\u00fc olan zihniyetin in\u015falar\u0131 oldu\u011fu gibi, sapt\u0131r\u0131lm\u0131\u015f uygarl\u0131k\u00e7\u0131 erkek akl\u0131 da ayn\u0131 zihniyet do\u011frultusunda in\u015fa edilen bir yap\u0131sall\u0131kt\u0131r. Be\u015f bin y\u0131ld\u0131r s\u00fcre gelen yalan ve zorbaya dayal\u0131 devlet\u00e7i uygarl\u0131k akl\u0131n\u0131n t\u00fcm tahakk\u00fcmc\u00fc zihniyetine kar\u015f\u0131 ahlaki-politik toplumun hakikatini, bilincini yitirmemi\u015f, demokratik uygarl\u0131k zihniyetiyle kar\u015f\u0131t kutupta yer alan tarihten g\u00fcn\u00fcm\u00fcze kadar s\u00fcr\u00fcp gelen soylu, s\u00fcrekli bir direni\u015f hali olmu\u015ftur.<\/p>\n Ahlaki-politik toplumumuzun zihniyet \u00f6nc\u00fcleri olarak bilinen Terzi Hermeslerin \u201cKendini yaratan insan\u2019 \u00f6z\u00fcyle yitirilmemi\u015f toplumsal hakikatini a\u00e7\u0131\u011fa vurmas\u0131 ile olu\u015fan \u00f6zg\u00fcr insan felsefesi diyalektik bir ba\u011f i\u00e7inde Zerde\u015ftler de temsiliyetini bulan \u201ciyi, do\u011fru, g\u00fczel\u201d \u00fc\u00e7lemesi, \u00f6zg\u00fcr toplum felsefesiyle ya\u015fan\u0131lan \u00e7a\u011f\u0131n modernitesine damgas\u0131n\u0131 vuran bir toplumsal, \u00f6zg\u00fcr ya\u015fam anlay\u0131\u015f\u0131na d\u00f6n\u00fc\u015f\u00fcr. \u00d6z\u00fcnde evrensel bir paradigma olan Zerd\u00fc\u015ft felsefesi, Taoizim felsefesi, anlay\u0131\u015f\u0131 canl\u0131 evren, canl\u0131 do\u011fa ile insan\u0131n evrimsel s\u00fcre\u00e7 i\u00e7inde insan ile do\u011fa aras\u0131ndaki simbiyotik ili\u015fki tarz\u0131yla insana dair s\u00fcre gelen evrimsel s\u00fcreci kendisine felsefe edinir.<\/p>\n Kendi \u00f6z\u00fcnden uzakla\u015fan, sapt\u0131r\u0131lan toplum ve bireyin, Buda Felsefesi b\u00fcy\u00fck sava\u015f denilen \u2018Nefs Terbiyesi\u2019 b\u00fcy\u00fck d\u00fc\u015f\u00fcnce ile kopulan evrensel \u00f6ze d\u00f6n\u00fc\u015f\u00fc kendisine felsefe edinir.<\/p>\n Sokrates felsefesiyle d\u00f6neminde t\u00fcm\u00fcyle \u00f6z\u00fcnde d\u00fc\u015f\u00fcr\u00fclmek istenilen ahlaki-politik toplumun i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc ahlaks\u0131z konuma kar\u015f\u0131 erdemin ve \u00f6l\u00e7\u00fcn\u00fcn simgesi olur. KEND\u0130N\u0130 B\u0130L anlay\u0131\u015f\u0131yla toplum bireyindeki var olan tanr\u0131sall\u0131\u011f\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kart\u0131lma felsefesi edinir.<\/p>\n MAN\u0130 kendinden \u00f6nceki Demokratik Uygarl\u0131k \u00e7izgisinin t\u00fcm zihniyet olu\u015fumlar\u0131ndan esinlenerek olu\u015fturdu\u011fu zihniyet sentezi ile \u00e7a\u011f\u0131n\u0131n R\u00f6nesans\u0131n\u0131 ger\u00e7ekle\u015ftirmek ister.<\/p>\n S\u00fchreverdi, felsefesi ile insanda var olan \u00f6z\u00fcn ak\u0131l anlay\u0131\u015f\u0131na dayal\u0131 i\u00e7 g\u00f6r\u00fc ve sezilerle hakikate ula\u015f\u0131laca\u011f\u0131na inan\u0131lan \u0131\u015f\u0131k-ayd\u0131nlanma felsefesidir.<\/p>\n Tasavvuf d\u00fc\u015f\u00fcncesi ile anlamla\u015fan ahlaki-politik toplum felsefesi d\u00fcnyevi maddiyat\u00e7\u0131l\u0131\u011f\u0131 ve be\u015feri zaaflardan ar\u0131nm\u0131\u015f \u00f6zg\u00fcr insan\u0131n N\u0130RVANALA\u015eMA felsefesini edinir.<\/p>\n Devlet\u00e7i uygarl\u0131k paradigmas\u0131n\u0131n kar\u015f\u0131t kutbunda yer alan Demokratik uygarl\u0131k paradigmas\u0131n\u0131n tarihten g\u00fcn\u00fcm\u00fcze kadar s\u00fcre gelen soylu hakikat m\u00fccadele aray\u0131\u015f\u00e7\u0131l\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz kuantum bilimiyle yeni bir evrensel paradigmaya kap\u0131 aralam\u0131\u015ft\u0131r.<\/p>\n T\u00fcm tarihsel toplum de\u011ferlerimizin anlaml\u0131 miras\u00e7\u0131s\u0131 olan \u00d6nder APO, evrensel ve tarihsel toplumun t\u00fcm yap\u0131sal ve kurumsal zihniyet de\u011ferlerimizin rafine edilmi\u015f demokratik modernite paradigmas\u0131 ile \u00e7a\u011f\u0131m\u0131zda insanl\u0131\u011fa \u00e7\u0131\u011f\u0131r a\u00e7an bir kurtulu\u015f-ideoloji hakikatine ula\u015fm\u0131\u015ft\u0131r.<\/p>\n Yar\u0131m as\u0131rd\u0131r \u00d6nder Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ftirilen \u00f6zg\u00fcr ya\u015fam felsefesi amans\u0131z bir hakikat sava\u015f\u00e7\u0131l\u0131\u011f\u0131 m\u00fccadelesinden ge\u00e7erek g\u00fcn\u00fcm\u00fcz m\u00fccadele d\u00fczeyini ula\u015fm\u0131\u015ft\u0131r. \u00d6nder Apo hakikatinin binlerce \u015fehidi, on binlerce \u00f6zg\u00fcrl\u00fck mahk\u00fbmu, milyonlarca yurtsever ve sempatizan\u0131 t\u00fcm d\u00fcnya insanl\u0131\u011f\u0131n\u0131n hayranl\u0131\u011f\u0131n\u0131 kazanm\u0131\u015f Demokratik-Ekolojik-Kad\u0131n \u00d6zg\u00fcrl\u00fck\u00e7\u00fc zihniyet m\u00fccadelesi ile evrensel bir paradigma haline ula\u015fm\u0131\u015ft\u0131r.<\/p>\n G\u00fcn\u00fcm\u00fcz kapitalist modernitenin \u2018Leviathan\u2019 soyk\u0131r\u0131mc\u0131 liberal ideolojisine kar\u015f\u0131 Demokratik modernite paradigmas\u0131 \u0131\u015f\u0131\u011f\u0131nda Demokratik ulus in\u015fas\u0131 temel alternatif olmaktad\u0131r.<\/p>\n Kapitalist modernite, \u00d6nder Apo paradigmas\u0131n\u0131n kendi zorba soyk\u0131r\u0131mc\u0131 sistemlerinin panzehiri konumunda oldu\u011funu bildikleri i\u00e7in \u00d6nder Apo\u2019ya b\u00fcy\u00fck komplo d\u00fczenlediler. T\u00fcm insanl\u0131ktan tecrit ederek \u0130mral\u0131 kayal\u0131klar\u0131na zincirlediler. Tarihte e\u015fine az rastlan\u0131r sistematik bir i\u015fkence ve tecrit uygulad\u0131lar. \u00d6nder Apo kapitalist hegemonyan\u0131n t\u00fcm bu sald\u0131r\u0131lar\u0131na kar\u015f\u0131 \u0130mral\u0131\u2019da b\u00fcy\u00fck HAK\u0130KAT SAVA\u015eINA giri\u015fti. B\u00fcy\u00fck d\u00fc\u015f\u00fcnce patlamalar\u0131 ortaya \u00e7\u0131kard\u0131. Demokratik modernite paradigmas\u0131 d\u00fc\u015f\u00fcnce, ruh olurken, Demokratik-Ulusla sistemle\u015fti. Rojava devrimi ile de bedenle\u015fti. Genelde t\u00fcm d\u00fcnya insanl\u0131\u011f\u0131na \u00f6zelde Ortado\u011fu toplumuna b\u00fcy\u00fck kurtulu\u015f umudu oldu. Bu tarihi devrimsel \u00e7\u0131k\u0131\u015f\u0131m\u0131z ba\u015fta kapitalist hegemon g\u00fc\u00e7lerde, fa\u015fist ulus-devlet, i\u015fgalci g\u00fc\u00e7lerde b\u00fcy\u00fck bir panik yaratt\u0131. T\u00fcm devrimsel kazan\u0131mlar\u0131m\u0131za kar\u015f\u0131 bu i\u015fgalci, hegemonik g\u00fc\u00e7lerin sald\u0131r\u0131 ve soyk\u0131r\u0131m yapma hesaplar\u0131 vard\u0131r ve her zaman var olacakt\u0131r .<\/p>\n Bug\u00fcn her zamankinden daha \u00e7ok b\u00fcy\u00fck bir hakikat sava\u015f\u00e7\u0131l\u0131\u011f\u0131 gerekiyor. Fikir, zikir, eylem birli\u011fi ve anlay\u0131\u015f\u0131yla \u00f6rg\u00fctlenmi\u015f, bilin\u00e7lenmi\u015f kadro ger\u00e7ekli\u011fimiz, d\u00f6nemin b\u00fcy\u00fck hakikat sava\u015f\u00e7\u0131l\u0131\u011f\u0131na \u00f6nc\u00fcl\u00fck edecektir.<\/p>\n Hakikat sava\u015f\u00e7\u0131l\u0131\u011f\u0131 \u00f6ncelikle zihniyette kazan\u0131lmas\u0131 gerekir ve ya\u015famda ahlaki-politik duru\u015fu gerektirmektedir. Ki biz buna hakikat yolunda Apocu ya\u015fam ve zafer tarz\u0131 demekteyiz.<\/p>\n Bilin\u00e7lenmi\u015f, \u00f6rg\u00fctlenmi\u015f bir zihniyet ve ya\u015fam tarz\u0131yla giri\u015fece\u011fimiz her hakikat m\u00fccadelesinde ba\u015far\u0131yla \u00e7\u0131kmam\u0131z bir ger\u00e7eklik olmakta ve \u00f6zg\u00fcr \u00f6nderlikle bulu\u015fma olacakt\u0131r.<\/p>\n 20.08.2022<\/p>\n Ahmet Kesip (YPS Koordinasyon \u00dcyesi)<\/strong><\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0Hakikat yolunda \u201cEvrende\u201d \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc aramaktad\u0131r. Bunun i\u00e7in \u00f6nce kendi varolu\u015funu yaratmas\u0131 gerekiyordu. Bundan tam 14 Milyar y\u0131l \u00f6nce zaman ve olu\u015fumunu ba\u015flatt\u0131. Canl\u0131l\u0131k olarak anlam verilen k\u00fc\u00e7\u00fck bir \u201czerre\u201d i\u00e7erisine t\u00fcm enerjisini ak\u0131l almaz bir yo\u011funlukta doldurdu. \u00d6yle bir enerji yo\u011funlu\u011fu ile dolmu\u015ftu ki art\u0131k i\u00e7indeki enerji y\u00fcksek bir \u0131s\u0131ya d\u00f6n\u00fc\u015ferek hakikatin en b\u00fcy\u00fck […]<\/p>\n","protected":false},"author":34,"featured_media":22133,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,1],"tags":[],"class_list":["post-22132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degerlendirmeler","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22132"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22132\/revisions"}],"predecessor-version":[{"id":22134,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22132\/revisions\/22134"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22133"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}