Kad\u0131n, Devlet Akl\u0131n\u0131n Dev\u015firme Politikalar\u0131 Kar\u015f\u0131s\u0131nda Kendisini ve Toplumunu Korumay\u0131 ve Bunun \u0130\u00e7in Sava\u015fmay\u0131 Temel G\u00f6rev Edinmelidir.<\/p>\n
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Osmanl\u0131 s\u00fcrecinde uygulamaya koyulmu\u015f ve g\u00fcn\u00fcm\u00fcz akp- mhp fa\u015fizmi ile doruk noktas\u0131na ula\u015ft\u0131r\u0131lm\u0131\u015f olan \u00f6nce bireylerin daha sonra da halklar\u0131n tamam\u0131n\u0131n dev\u015firilmesi politikas\u0131, insanl\u0131k kar\u015f\u0131s\u0131ndaki en b\u00fcy\u00fck su\u00e7 olarak tarihe damgas\u0131n\u0131 vurmu\u015f ve vurmaktad\u0131r. Dev\u015firme tc fa\u015fizminin a\u00e7\u0131k\u00e7a tan\u0131mlad\u0131\u011f\u0131 \u015fekliyle; k\u00fc\u00e7\u00fck ya\u015flarda al\u0131nan \u00e7ocuklar\u0131n \u00f6zel olarak kurulan okullarda e\u011fitime tabi tutularak kendi toplumsal ve k\u00fclt\u00fcrel k\u00f6klerinden kopar\u0131l\u0131p varl\u0131klar\u0131n\u0131 tamam\u0131yla devletin varl\u0131\u011f\u0131na ba\u011flayan, devlete son derece sad\u0131k askeri ve b\u00fcrokratik bir s\u0131n\u0131f\u0131n olu\u015fturulmas\u0131n\u0131 ama\u00e7layan bir politikad\u0131r. Bu politika bug\u00fcn tc devleti s\u0131n\u0131rlar\u0131 i\u00e7erisinde ya\u015fayan b\u00fct\u00fcn halklar\u0131n \u00fczerinde yo\u011fun bir \u015fekilde uygulanan eritme, \u00e7\u00fcr\u00fctme, yok etme sald\u0131r\u0131s\u0131d\u0131r. Bir halk\u0131n ya da halklar\u0131n tamam\u0131n\u0131n iktidar erkinin, tc milliyet\u00e7ili\u011finin hizmet\u00e7isi, kulu, k\u00f6lesi olma y\u00f6n\u00fcnde \u00f6nce bask\u0131lanmas\u0131 daha sonra da dev\u015firilmi\u015fli\u011fin gerekliliklerini yerine getirme noktas\u0131nda birbiri ile yar\u0131\u015ft\u0131r\u0131lmas\u0131d\u0131r. Dev\u015firilen ki\u015fi tarihini, toplumunu, dilini, k\u00fclt\u00fcr\u00fcn\u00fc yani kendili\u011fini tamam\u0131yla kaybetmeli, kendisini dev\u015firenin istem ve amac\u0131na b\u00fcy\u00fck ba\u011fl\u0131l\u0131\u011f\u0131 gere\u011fi verilen her g\u00f6revi lay\u0131k\u0131 ile ve isteyerek yerine getirebilecek bir d\u00fczeye ula\u015ft\u0131r\u0131labilmelidir. Bir bak\u0131ma katile, kendisini ve toplumunu katletmesi i\u00e7in el ayak olmak, tetikteki parmak olmakt\u0131r. Bunun ger\u00e7ekle\u015febilmesi i\u00e7in ki\u015filerin beyinlerindeki toplumsal haf\u0131za tamam\u0131yla silinmeli, ki\u015fi kimliksizle\u015ftirilmelidir. Kimliksizle\u015ftirilen ki\u015fi, hizmetinde oldu\u011fu fa\u015fizmin kimli\u011fini de asla edinemez \u00f6z\u00fcnde. E\u011fer bunu yaparsa en b\u00fcy\u00fck tehlikedir. Kendi ger\u00e7ekli\u011finden feragat etmi\u015f bir insan devlet nezdinde bir yandan yo\u011fun s\u00f6m\u00fcr\u00fcl\u00fcrken di\u011fer yandan da kat\u0131 bir denetim alt\u0131nda tutulur.\u00a0 Bu insanlar kimliklerini kaybetmi\u015flerdir, ne kendidirler art\u0131k ne de hizmetinde olduklar\u0131 bir ba\u015fkas\u0131 olabilirler. Dev\u015firilmek, \u00f6z\u00fcne ihaneti ifade etmektedir.<\/p>\n
K\u00fcrt halk\u0131 olarak ta tc fa\u015fist s\u00f6m\u00fcrgecili\u011finin dev\u015firme politikalar\u0131na yo\u011fun bir \u015fekilde maruz b\u0131rak\u0131lm\u0131\u015f durumday\u0131z. Fa\u015fizm, k\u00fcrt halk\u0131n\u0131 \u00f6zelde yine dev\u015firilmi\u015f k\u00fcrt ki\u015filikleri ile hedeflemekte, bununla toplumun b\u00fct\u00fcn \u00f6z de\u011ferlerini bir zamanlar kendinden olan insanlar\u0131n eliyle yok etmeye \u00e7al\u0131\u015fmaktad\u0131r. Devlet bu politikas\u0131 ile temel sald\u0131r\u0131lar\u0131n\u0131 ilk ba\u015fta da k\u00fcrt kad\u0131nlar\u0131 \u00fczerinde uygulamaktad\u0131r. Bir toplumun tamam\u0131n\u0131 \u00e7\u00f6kertebilmek i\u00e7in \u00f6nce o toplumun kad\u0131nlar\u0131n\u0131n dev\u015firilmesi gerekmektedir. Bunun i\u00e7in kad\u0131n\u0131n dilini konu\u015fmay\u0131, k\u00fclt\u00fcr\u00fcn\u00fc ya\u015famay\u0131, kendini bilin\u00e7lendirmeyi, haks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda diren\u00e7 g\u00f6stermeyi, sorgulamay\u0131, \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131n\u0131 terk etmesi gerekmektedir. Fakat kad\u0131n \u00f6z\u00fc itibari ile kendisine, kendi toplumuna ihaneti hi\u00e7bir zaman i\u00e7selle\u015ftirmemi\u015f bu siyaset kar\u015f\u0131s\u0131nda k\u00fclt\u00fcr\u00fcne ba\u011fl\u0131l\u0131\u011f\u0131 her ko\u015ful alt\u0131nda \u00f6nceli\u011fine koymu\u015ftur. Toplumsal de\u011ferlerine ba\u011fl\u0131l\u0131\u011f\u0131n \u00f6nc\u00fcs\u00fc olan kad\u0131nlar, devlet eliyle geli\u015ftirilen her t\u00fcrl\u00fc dev\u015firme politikalar\u0131na kar\u015f\u0131 koyu\u015fun temel g\u00fcc\u00fc olmu\u015ftur. Bunun i\u00e7in de bir t\u00fcrl\u00fc dev\u015firilemeyen \u00f6zelde k\u00fcrt kad\u0131n\u0131n\u0131n k\u00f6lele\u015fme kar\u015f\u0131s\u0131ndaki direncini k\u0131rmak, devletin temel gayesi olarak ele al\u0131nm\u0131\u015ft\u0131r ve bu temelde her t\u00fcrl\u00fc insanl\u0131k d\u0131\u015f\u0131 vah\u015fi y\u00f6ntem denenmeye devam edilmektedir.<\/p>\n
Fiziki soyk\u0131r\u0131m k\u0131skac\u0131ndaki k\u00fcrt halk\u0131 i\u00e7erisinde kad\u0131n\u0131n yeri tarihten g\u00fcn\u00fcm\u00fcze belirginli\u011fini bir \u015fekli ile korumu\u015ftur. Yurtsever kad\u0131n ger\u00e7ekli\u011fi, halk direncini her s\u00fcre\u00e7te canl\u0131 tutmay\u0131 ba\u015farm\u0131\u015f, varl\u0131\u011f\u0131 bile toplumsal \u00f6z\u00fcn hat\u0131rlat\u0131c\u0131s\u0131 rol\u00fcn\u00fc oynam\u0131\u015ft\u0131r. Bu hakikatten kaynakl\u0131 kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 \u00fczerinden temellerini atm\u0131\u015f olan tc fa\u015fizmi k\u00fcrt kad\u0131n\u0131na daha kirli politikalarla sald\u0131rmaktad\u0131r. D\u00fc\u015fman zor yolu ile zay\u0131f k\u0131l\u0131nan, asimile edilen, fuhu\u015fa, uyu\u015fturucuya s\u00fcr\u00fcklenen, kullan\u0131lan, yozla\u015ft\u0131r\u0131lan, tecav\u00fcze u\u011frat\u0131lan, katledilen kad\u0131n ile k\u00fcrt halk\u0131n\u0131n toplumsal \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc elde etmeye \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n
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K\u00fcrt kad\u0131n\u0131na, halk\u0131na her t\u00fcrl\u00fc teslimiyetin temel y\u00f6ntemi olarak ele al\u0131nan bu y\u00f6nelimlerin ya bir \u015fekli ile normal g\u00f6r\u00fclmesi sa\u011flat\u0131lacak ya da namus ad\u0131 alt\u0131nda yine kad\u0131n kendi toplumu eli ile katledilecekti. Akp- mhp fa\u015fizminin kad\u0131n politikalar\u0131n\u0131n normalle\u015fmesi toplum \u00e7\u00fcr\u00fcmesi anlam\u0131na gelirken, namus olarak ele al\u0131narak kad\u0131n\u0131n su\u00e7lu g\u00f6r\u00fclmesi ve namusun temizlenmesi ad\u0131 alt\u0131nda ger\u00e7ekle\u015fen kad\u0131n cinayeti toplumun kendi \u00f6z\u00fcn\u00fc katletmesi olmaktad\u0131r. Bu iki se\u00e7enek aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan k\u00fcrt kad\u0131n\u0131 ve k\u00fcrt toplumu esas do\u011frunun, devletin mevcut se\u00e7enekleri d\u0131\u015f\u0131ndaki hakiki yol olan devletli sistemin reddi oldu\u011funu bilmelidir. K\u00fcrt kad\u0131n\u0131, gen\u00e7 k\u0131zlar\u0131 tc fa\u015fizminin \u00e7ok y\u00f6nl\u00fc asimilasyon, yozla\u015ft\u0131rma, d\u00fc\u015f\u00fcrme, eritme, kullanma, iradesizle\u015ftirme politikalar\u0131 kar\u015f\u0131s\u0131nda kendi \u00f6z savunmas\u0131n\u0131 ger\u00e7ekle\u015ftirme bilinci ile yakla\u015fmal\u0131d\u0131r.\u00a0 D\u00fc\u015f\u00fcncesi ve bedeni \u00fczerinde geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan s\u00f6m\u00fcr\u00fcy\u00fc etraf\u0131ndaki hangi erkek ya da devletin hangi temsilcisi olursa olsun bilin\u00e7, \u00f6rg\u00fctl\u00fcl\u00fck ve eyleme sar\u0131larak, m\u00fccadelecili\u011fi kendisine esas alarak bertaraf etmelidir.<\/p>\n
Tarihimizde; K\u00fcrt kad\u0131n\u0131n, halk \u00fczerindeki etkisini, \u00f6nc\u00fcl\u00fck misyonunu g\u00f6ren tc fa\u015fizminin Dersim de geli\u015ftirdi\u011fi fiziki katliamdan sonra kimsesiz kalan k\u00fc\u00e7\u00fck k\u0131zlar\u0131 yan\u0131na alarak yak\u0131n tarihi unutturulmaya, b\u00fct\u00fcn ailesini vah\u015fice katleden zihniyete benze\u015fmesini sa\u011flanmaya, bu zihniyetin daha fazla sonu\u00e7 alabilmesi i\u00e7in hizmet etmeye s\u00fcr\u00fcklemeye \u00e7al\u0131\u015fmas\u0131 belki de devlet fa\u015fizmine verilebilecek en belirgin \u00f6rneklerdendir. Bu k\u0131zlarda do\u011fal\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kacak olan intikam ruhu yerine, soyunun katiline sonsuz ba\u011fl\u0131l\u0131k geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Yine Ermeni dev\u015firmesi oldu\u011fu s\u00f6ylenen sabiha g\u00f6k\u00e7ene Dersim direni\u015f s\u00fcrecinde k\u00fcrtler \u00fczerine bombalar ya\u011fd\u0131ran ilk kad\u0131n olmas\u0131 \u00fczerinden \u00f6vg\u00fcler ya\u011fd\u0131r\u0131lm\u0131\u015f, de\u011fer kazand\u0131rt\u0131lm\u0131\u015ft\u0131r. Bu \u00f6rnek ile de zay\u0131f, kendine ba\u011f\u0131ml\u0131, toplum de\u011ferlerinden ziyade ulus devlet de\u011ferleri ile donanm\u0131\u015f kad\u0131n modeli geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Buna kar\u015f\u0131n, Ko\u00e7giri de Zarife, A\u011fr\u0131 da G\u00fclnaz, Dersim de Bese ile sembolle\u015fen ve devam\u0131nda daha binlerce \u00f6zg\u00fcrl\u00fck i\u00e7in sava\u015fan kad\u0131n direni\u015f\u00e7i, kad\u0131n\u0131n intikam yemini olmay\u0131 ba\u015farm\u0131\u015flard\u0131r.<\/p>\n
Tc fa\u015fizminin kad\u0131n \u00fczerindeki vah\u015fi politikalar\u0131 bug\u00fcn katbekat artarak devam ettirilmektedir. \u00d6rne\u011fin K\u00fcrdistan da yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f olan ve bir asimilasyon merkezi olan Y\u0130BO lar\u0131n say\u0131s\u0131 2002 y\u0131l\u0131na kadar 200 iken bug\u00fcn 700 e \u00e7\u0131kar\u0131lm\u0131\u015f durumda. Devletin \u00f6zel tasar\u0131m\u0131 olan bu okullar\u0131n amac\u0131 kendini inkar eden, kendi dilinden, k\u00fclt\u00fcr\u00fcnden, inanc\u0131ndan, toplumundan kopar\u0131larak t\u00fcrk milliyet\u00e7ili\u011finin k\u00fclt\u00fcrel asimilasyonunun pen\u00e7eleri aras\u0131nda tutulan k\u00fcrt gen\u00e7lerinden olu\u015fan, mini devlet ordula\u015fmas\u0131 geli\u015ftirmektir. Bu yat\u0131l\u0131 okullara al\u0131nan k\u00fc\u00e7\u00fck ya\u015ftaki \u00e7ocuklar a\u011f\u0131rl\u0131kta k\u0131zlardan olu\u015fmaktad\u0131r. Haydi k\u0131zlar okula vb sloganlar ile bu okullara kapat\u0131lan k\u0131z \u00e7ocuklar\u0131 bir yandan k\u00fclt\u00fcrel soyk\u0131r\u0131m k\u0131skac\u0131na al\u0131n\u0131rken di\u011fer taraftan taciz ve tecav\u00fcze maruz kalmaktad\u0131rlar. Bu okullar kesinlikle e\u011fitime destek ama\u00e7l\u0131 de\u011fil, k\u00fcrt \u00e7ocuklar\u0131n\u0131 \u00f6zelde de k\u00fcrt k\u0131zlar\u0131n\u0131 dev\u015firme merkezleri olarak \u00f6zel ama\u00e7la planlan\u0131p kurulmu\u015flard\u0131r.<\/p>\n
K\u00fcrt kad\u0131nlar\u0131 kapitalizm \u00fczerinden modernizme \u00f6zendirilmekte, modernizmin gereklili\u011fi olan kendi k\u00fclt\u00fcr\u00fcnden ve dilinden kopma, t\u00fcrkle\u015fmeyi modernle\u015fme olarak ele alma, ya\u015fam\u0131n\u0131 popilist k\u00fclt\u00fcre odaklama, yo\u011funca izledikleri televizyondaki magazin ve pembe diziler ile kendi toplumsal yap\u0131s\u0131ndan kopar\u0131larak dizi karakterlerine, modellere kendini benze\u015ftirme aray\u0131\u015f\u0131na sokulma, d\u00fc\u015fman\u0131n yo\u011fun sald\u0131r\u0131lar\u0131na ra\u011fmen uyu\u015fmu\u015f bir \u015fekilde d\u00fcnyan\u0131n toz pembe oldu\u011funa inand\u0131r\u0131lma, hatta kendi d\u00fc\u015fman\u0131na sevdaland\u0131r\u0131lma, k\u00fcrt olu\u015fundan, k\u00fcrt\u00e7e lisan\u0131ndan, etraf\u0131ndaki ana- babas\u0131ndan utanacak d\u00fczeye getirilme gibi yo\u011fun bir tazi\u011fe tabi tutulmaktad\u0131r. Bu \u015fekilde kad\u0131nlar\u0131n siyasi, toplumsal ve politik duru\u015flar\u0131 k\u00f6t\u00fcr\u00fcmle\u015ftirilerek apolitik, moda g\u00fcd\u00fcml\u00fc metala\u015fma aray\u0131\u015f\u0131nda bir \u00e7arp\u0131kla\u015fmaya mahkum edilmektedir. Bu da fa\u015fizmin \u00f6zden koparma sald\u0131r\u0131s\u0131 olmaktad\u0131r.<\/p>\n
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K\u00fcrdistan da k\u00fcrt kad\u0131nlar\u0131n\u0131n \u00f6zelde de gen\u00e7 k\u0131zlar\u0131n\u0131n asker, polis, subay\u0131n yan\u0131 s\u0131ra ihanet\u00e7ile\u015ftirilmi\u015f kontraya, korucuya kendi bedenlerini sunmalar\u0131, ziggurat zihniyetliler taraf\u0131ndan m\u00fckafat gibi alg\u0131lat\u0131lmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. K\u00fcrdistanda geli\u015ftirilen fuhu\u015f, devletin temel politikas\u0131 oldu\u011fu gibi bunun art\u0131k tamam\u0131yla a\u00e7\u0131ktan yap\u0131lmas\u0131, k\u00fcrt toplumunun buna al\u0131\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131, k\u00fcrt gen\u00e7 kad\u0131nlar\u0131n\u0131n kand\u0131r\u0131larak bunun i\u00e7in istekli olmaya zorlanmas\u0131 a\u00e7\u0131k bir sava\u015f gerek\u00e7esi olmaktad\u0131r. K\u00fcrt kad\u0131n\u0131 ve k\u00fcrt toplumu devlet odakl\u0131 olan bu politikay\u0131 do\u011fru anlamal\u0131 ve bu temelde \u00f6z savunmas\u0131n\u0131 ger\u00e7ekle\u015ftirmelidir. \u00d6yleki devletin tecav\u00fczc\u00fc memuru, \u00f6\u011fretmeni dahi k\u00fc\u00e7\u00fck ya\u015ftaki k\u00fcrt \u00e7ocuklar\u0131n\u0131 istismar\u0131 hak olarak g\u00f6rmekte, bunu itekleyici g\u00fcc\u00fc olan devletine s\u0131\u011f\u0131narak yapmaktad\u0131r. Bu tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6rneklerini Batman da, Van da, Gever de en sonda da Mardin Derikte ya\u015fad\u0131k. Derikte \u00f6zellikle yurtsever ailelerin k\u0131zlar\u0131 tespit edilerek sosyal medya \u00fczerinden d\u00fc\u015f\u00fcr\u00fcl\u00fcp if\u015fa ediliyorlar. K\u00fcrt k\u0131zlar\u0131 sosyal medya yolu ile kand\u0131r\u0131larak uygunsuz g\u00f6r\u00fcnt\u00fcleri al\u0131n\u0131p daha sonra bu g\u00f6r\u00fcnt\u00fcleri internetten if\u015fa etme, aileleri ile payla\u015fma \u00fczerinden tehdit edilerek istedikleri \u015feyi yapmalar\u0131 i\u00e7in zorlanmaktad\u0131rlar. Devlet eli ile olu\u015fturulan bu sosyal medya \u00e7eteleri k\u0131zlar\u0131 fuhu\u015fa, uyu\u015fturucuya, ajanla\u015fmaya s\u00fcr\u00fcklemeye \u00e7al\u0131\u015f\u0131yorlar. Bir devlet projesi olan K\u00fcrdistan da kad\u0131na y\u00f6nelik istismar, kad\u0131n\u0131 kullanma 90l\u0131 y\u0131llarda da yine Mardin Derikte, Diyarbak\u0131r jandarma b\u00f6lge komutan\u0131 olan musa \u00e7itilin emrinde cinsel sald\u0131r\u0131ya maruz b\u0131rak\u0131lan \u015e. A. \u00f6rne\u011finde ve daha sonras\u0131nda benzer olaylarda bir \u00e7ok defa g\u00f6r\u00fcld\u00fc. Bitmek t\u00fckenmek bilmeyen Osmanl\u0131 saray entrikalar\u0131 kar\u015f\u0131s\u0131nda asil ve yurtsever K\u00fcrt gen\u00e7leri, kad\u0131nlar\u0131 kendini korumay\u0131 bilmelidir.<\/p>\n
Yine \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesi temeline dayand\u0131\u011f\u0131n\u0131 bilen fa\u015fist g\u00fcruhlar, kad\u0131nlar m\u00fccadeleyi tercih edeceklerine fuhu\u015f yaps\u0131nlar, uyu\u015fturucu kullans\u0131nlar, dizini k\u0131r\u0131p sadece \u00e7ocuk yaps\u0131nlar naralar\u0131 atmaktad\u0131r her yerde. Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesine kar\u015f\u0131 yine kad\u0131n\u0131 kullanma esas\u0131 \u00fczerinden, kad\u0131nlar\u0131n ajanla\u015ft\u0131r\u0131lmas\u0131 da son s\u00fcre\u00e7lerde olduk\u00e7a artan bir durum olmu\u015ftur. Bir kad\u0131n, \u00f6z\u00fc itibari ile kendisini her boyutta k\u0131ran tecav\u00fczc\u00fc devletin ajan\u0131, askeri, destekleyicisi olamaz asla. D\u00fc\u015fman, gen\u00e7 kad\u0131nlar\u0131 kapitalist ya\u015fama \u00f6zendirerek, feodal de\u011ferlerin i\u00e7erisindeki kad\u0131na sahte \u00f6zg\u00fcrl\u00fck- gelecek vaatleri vererek, tecav\u00fcz edip ailesi ve toplumu \u00fczerinden tehdit ederek d\u00fc\u015f\u00fcrmeye ve kullanmaya \u00e7al\u0131\u015fmaktad\u0131r. Esasta kad\u0131n\u0131n g\u00fcc\u00fcn\u00fc bilen fa\u015fizm bu g\u00fcc\u00fc tersinden kullanmay\u0131 hedefleyerek kad\u0131n\u0131 kendi toplumuna kar\u015f\u0131 \u00f6rg\u00fctlemeyi ama\u00e7lamaktad\u0131r. Fakat somut bir \u00e7ok \u00f6rne\u011fini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz durum b\u00fct\u00fcn oyunlara ra\u011fmen kad\u0131n\u0131n mutlaka bir noktadan sonra\u00a0 fark\u0131ndal\u0131\u011f\u0131 ya\u015fayarak, kurucusu oldu\u011fu hakikat ahlaki duru\u015funu tercih ettikleridir. K\u00fcrt kad\u0131nlar\u0131 d\u00fc\u015fman\u0131n ajanla\u015ft\u0131rma ama\u00e7l\u0131 ince politikalar\u0131n\u0131\u00a0 ve tecav\u00fczc\u00fc sald\u0131rganl\u0131\u011f\u0131n\u0131 her yerde te\u015fhir etmeli, kendini ve toplumunu korumay\u0131 bilmelidir.<\/p>\n
\u00d6zg\u00fcr ya\u015fam\u0131n kurucusu ve \u00f6nc\u00fcs\u00fc olan kad\u0131n, kendi \u00f6z de\u011ferlerinin savunuculu\u011fundaki \u00f6rg\u00fctl\u00fc tarz\u0131nda \u0131srarc\u0131 olarak erkek egemenlikli akl\u0131n geli\u015ftirdi\u011fi k\u0131rma politikalar\u0131 kar\u015f\u0131s\u0131nda bilin\u00e7lenmeli, \u00f6rg\u00fctlenmeli ve hakl\u0131 \u00f6z savunmas\u0131n\u0131 ger\u00e7ekle\u015ftirmede teredd\u00fct ya\u015famamal\u0131d\u0131r. Bu akl\u0131n devlet eliyle bilin\u00e7li bir \u015fekilde geli\u015ftirilerek \u2018k\u00f6le kad\u0131nla g\u00fc\u00e7l\u00fc devlet\u2019 olu\u015fumuna gidilmek istendi\u011fi anla\u015f\u0131lmal\u0131 ve \u00f6zellikle de akp- mhp h\u00fck\u00fcmetinin ayaklar\u0131n\u0131n bu yakla\u015f\u0131m \u00fczerine oturtuldu\u011fu bilinciyle keskin bir duru\u015f sergilenmelidir. Bu, \u00f6zelde de K\u00fcrt kad\u0131nlar\u0131 a\u00e7\u0131s\u0131ndan elzemdir. Erkek despotizmini k\u00f6r\u00fckleyen tc fa\u015fizmi, k\u00fcrdistan topraklar\u0131ndan s\u00f6k\u00fcl\u00fcp at\u0131lmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kad\u0131n\u0131n ve k\u00fcrt toplumunun \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fcmk\u00fcn de\u011fildir. Bunun i\u00e7in K\u00fcrt kad\u0131nlar\u0131 ve \u00f6zelde de gen\u00e7 kad\u0131nlar devrimci halk sava\u015f\u0131n\u0131n \u00f6nc\u00fcleri olarak bulunduklar\u0131 yerde kad\u0131n \u00f6z de\u011ferlerine sahip \u00e7\u0131kma temelinde fa\u015fizmden intikam almay\u0131 kendilerine g\u00f6rev edinmelidirler. Kurtulu\u015fun tek yolunun bilin\u00e7lenme, iradele\u015fme, \u00f6rg\u00fctlenerek g\u00fc\u00e7lenme ve hesap sormadaki tarihi \u00f6z cesareti g\u00f6sterme oldu\u011fu yal\u0131n bir ger\u00e7ektir.<\/p>\n
<\/p>\n
Kad\u0131nlar kendilerine zorla giydirilmeye \u00e7al\u0131\u015f\u0131lan ve zay\u0131fl\u0131\u011f\u0131 ifade eden b\u00fct\u00fcn s\u0131fatlardan \u00f6zsel s\u0131yr\u0131lmay\u0131 ya\u015fayarak, \u00f6zg\u00fcrl\u00fck yolunda yapabileceklerinin s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n\u0131, pratiksel \u00e7\u0131k\u0131\u015f\u0131 ile g\u00f6sterebilecek bir ger\u00e7ekli\u011fe sahiptirler. Hesap sormak, biz kad\u0131nlar\u0131n bin y\u0131llard\u0131r i\u00e7imizde biriktirdi\u011fimiz \u00f6fkenin do\u011fal sonucu olarak vazge\u00e7ilmezdir. Kad\u0131n\u0131n bu devrimci \u00e7\u0131k\u0131\u015f\u0131 K\u00fcrt toplumundaki erkek nezdinde de uyar\u0131c\u0131, \u00f6rg\u00fctleyici, s\u00fcr\u00fckleyici ve toplumsal kurtulu\u015fta m\u00fccadeleye kanalize edici olacakt\u0131r. Bu temelde \u00f6zelde gen\u00e7 kad\u0131nlar YPS JIN b\u00fcnyesinde kendisini h\u00fccreler \u015feklinde \u00f6rg\u00fctlenmeyi tc fa\u015fizmi kar\u015f\u0131s\u0131ndaki intikam modeli olarak ele almal\u0131 ve erkek egemenlikli zihniyetin\u00a0 b\u00fct\u00fcn kurum ve kurulu\u015flar\u0131n\u0131, fuhu\u015f merkezlerini, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fcten, \u00f6rg\u00fctleyen, k\u00f6r\u00fckleyen b\u00fct\u00fcn fa\u015fistleri, bu fa\u015fistlere ait her \u015feyi, her yerde ve her f\u0131rsatta hedeflemeyi, yani devrimci halk sava\u015f\u0131n\u0131n \u00f6nc\u00fc g\u00fcc\u00fc olmay\u0131 ya\u015fam\u0131n\u0131n oda\u011f\u0131na koymal\u0131d\u0131r. 2022 y\u0131l\u0131, devrimcile\u015fen kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde devrimci halk sava\u015f\u0131 ile tc fa\u015fizmini k\u0131rarak \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flama y\u0131l\u0131 olacakt\u0131r.<\/p>\n
<\/p>\n
Zeryan Deniz\u00a0(YPS-YPS-JIN Koordinasyon \u00dcyesi)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Kad\u0131n, Devlet Akl\u0131n\u0131n Dev\u015firme Politikalar\u0131 Kar\u015f\u0131s\u0131nda Kendisini ve Toplumunu Korumay\u0131 ve Bunun \u0130\u00e7in Sava\u015fmay\u0131 Temel G\u00f6rev Edinmelidir. Osmanl\u0131 s\u00fcrecinde uygulamaya koyulmu\u015f ve g\u00fcn\u00fcm\u00fcz akp- mhp fa\u015fizmi ile doruk noktas\u0131na ula\u015ft\u0131r\u0131lm\u0131\u015f olan \u00f6nce bireylerin daha sonra da halklar\u0131n tamam\u0131n\u0131n dev\u015firilmesi politikas\u0131, insanl\u0131k kar\u015f\u0131s\u0131ndaki en b\u00fcy\u00fck su\u00e7 olarak tarihe damgas\u0131n\u0131 vurmu\u015f ve vurmaktad\u0131r. Dev\u015firme tc fa\u015fizminin […]<\/p>\n","protected":false},"author":34,"featured_media":22074,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,1],"tags":[],"class_list":["post-22073","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degerlendirmeler","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22073"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22073\/revisions"}],"predecessor-version":[{"id":22075,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22073\/revisions\/22075"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22074"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}