Kayg\u0131, endi\u015fe ve korkular ile bir \u00f6m\u00fcr t\u00fcketmek mi yoksa \u00f6zg\u00fcr kad\u0131nla \u00f6zg\u00fcr topluma y\u00fcr\u00fcmek mi?<\/p>\n
Ataerkil sistem; topluluklar\u0131 daha fazla kontrol alt\u0131nda tutabilmek, kendi iktidarsal ya\u015fam alanlar\u0131n\u0131 olu\u015fturabilmek i\u00e7in kad\u0131n\u0131n, anan\u0131n toplumsal hakikatini tarihten tamam\u0131yla silmeyi temel stratejisi olarak belirlemi\u015ftir. Bug\u00fcn ters y\u00fcz edilmi\u015f insanl\u0131k de\u011ferleri, kad\u0131n\u0131n toplum i\u00e7erisindeki \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fcn bask\u0131n oldu\u011fu s\u00fcre\u00e7lerde, \u00f6zg\u00fcrl\u00fck ahlak\u0131 ile e\u015f de\u011fer ele al\u0131narak kesintisiz korunmu\u015ftur. \u00d6zg\u00fcrl\u00fck, ya\u015fam ve kad\u0131n sentezi topluluklar\u0131n temel, tarihi ya\u015fam ger\u00e7ekli\u011fidir. Bu ger\u00e7eklik; tarih boyu her t\u00fcrl\u00fc s\u00f6m\u00fcr\u00fc, haks\u0131zl\u0131k, adaletsizlik, yalan, hile, zorbal\u0131k kar\u015f\u0131s\u0131nda kendi savunma mekanizmas\u0131n\u0131 kurarak b\u00fct\u00fcn sald\u0131r\u0131lar\u0131 bertaraf etmeyi, bu \u015fekilde toplumunu korumay\u0131 kendisine temel g\u00f6rev bilmi\u015ftir. \u2018art\u0131 \u00fcr\u00fcn, meta, mal\u2019 kavramlar\u0131n\u0131 ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bulan kesimler \u2018daha fazlas\u0131\u2019 hastal\u0131kl\u0131 anlay\u0131\u015flar\u0131 \u00fczerinden s\u00f6m\u00fcr\u00fc ve iktidar olgular\u0131na m\u00fcthi\u015f bir \u015fekilde sar\u0131lm\u0131\u015flard\u0131r. Ba\u015flarda olduk\u00e7a yabanc\u0131 olan bu kavramlar kendilerine ya\u015fam alan\u0131 olu\u015fturma \u00e7abas\u0131 i\u00e7erisine girmeye ba\u015flad\u0131klar\u0131 andan itibaren do\u011fa anan\u0131n, \u00f6zg\u00fcr kad\u0131n\u0131n etraf\u0131nda kenetlenmi\u015f olan insanl\u0131k taraf\u0131ndan ilk do\u011fal ret reflekslerini geli\u015ftirme ka\u00e7\u0131n\u0131lmaz olmu\u015ftur. Daha sonralar\u0131 ise bunun bilin\u00e7li bir yok etme, t\u00fcketme sald\u0131r\u0131s\u0131 oldu\u011fu anlama kavu\u015fturulduk\u00e7a en sert \u00e7at\u0131\u015fmalar\u0131n ya\u015fand\u0131\u011f\u0131 s\u00fcre\u00e7lere girilmi\u015ftir. Kad\u0131n\u0131n iktidar ile sava\u015f\u0131 tarihidir, toplumsald\u0131r ve bir varl\u0131k- yokluk sava\u015f\u0131d\u0131r. G\u00fc\u00e7 olgusu tarihte kad\u0131n i\u00e7in toplumun kom\u00fcnal, demokratik potansiyeli iken, ataerkil \u00e7\u0131k\u0131\u015fta erke\u011fin bireysel iktidar mekanizmas\u0131 anlam\u0131na gelmektedir. Yine kad\u0131nda g\u00fc\u00e7, \u00f6z\u00fcn\u00fcn savunulmas\u0131na hizmet ederken, ataerkil sistemde bask\u0131ya, zora, \u015fiddete evirtilmi\u015ftir. Ve yine do\u011fal toplumlarda \u00f6zg\u00fcrl\u00fck savunmas\u0131nda \u00f6nem kazanan toplumun ortak g\u00fcc\u00fc kar\u015f\u0131s\u0131nda, bi\u00e7are olan ataerkil sistem kurnaz ve yalanc\u0131 akl\u0131n\u0131n yolu ile d\u00fc\u015f\u00fcnce k\u0131r\u0131m\u0131n\u0131 \u00f6nceli\u011fine alm\u0131\u015f bununla birlikte k\u00fclt\u00fcrel, fiziki soyk\u0131r\u0131m\u0131 esas politikas\u0131 haline getirmi\u015ftir. \u0130ktidar olu\u015fumunun bu temeldeki \u00f6ncelikli hedefi toplumun temel yap\u0131 ta\u015f\u0131 olan kad\u0131n\u0131n s\u00f6m\u00fcr\u00fclmesi, de\u011fersizle\u015ftirilmesi, etki alan\u0131n\u0131n daralt\u0131lmas\u0131, karart\u0131lmas\u0131 olmu\u015ftur. \u00d6yle bir hal almal\u0131yd\u0131 ki; ya\u015fam ile \u00f6zde\u015fle\u015fmi\u015f olan, insan\u0131n kendisine \u00f6z olarak ele ald\u0131\u011f\u0131 do\u011fan\u0131n ahlaki \u00f6zelliklerine sahip oldu\u011fu i\u00e7in kutsanan kad\u0131n, \u00f6nc\u00fcs\u00fc oldu\u011fu ve i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 toplumunun eliyle \u00f6tekile\u015ftirilmeli, basma kal\u0131plara koyulmal\u0131, etkisizle\u015ftirilmeydi. Yani toplum i\u00e7inde kendi de\u011ferlerine ihanetin tohumlar\u0131n\u0131 att\u0131rmak, bir yandan kad\u0131n\u0131 k\u0131racakken di\u011fer yandan da toplumu tahakk\u00fcm alt\u0131na alman\u0131n en etkili y\u00f6ntemi olacakt\u0131. Bin y\u0131llar\u0131 alan bu sald\u0131r\u0131 s\u00fcrecinde kad\u0131n\u0131n; yarat\u0131mlar\u0131 elinden \u00e7al\u0131nacak, do\u011fal yetenekleri tan\u0131ms\u0131zla\u015ft\u0131r\u0131larak tehlikeli ilan edilip cad\u0131 s\u0131fat\u0131 ile cezaland\u0131r\u0131lacak, do\u011furganl\u0131\u011f\u0131 hedef al\u0131narak sadece \u00e7ocuk do\u011furma mekani\u011fi haline getirilecek, bunun \u00fczerinden k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fclecek, zay\u0131f g\u00f6r\u00fclecek, bedeni ile cinsel obje girdab\u0131na sokulacak, yarat\u0131c\u0131 ve \u00f6zg\u00fcr d\u00fc\u015f\u00fcnme yetene\u011fine ket vurulacak, \u2018ak\u0131ls\u0131z\u2019 bilin\u00e7li sald\u0131r\u0131s\u0131 ile a\u015fa\u011f\u0131lanacak, toplum nezdinde hi\u00e7le\u015ftirilerek erke\u011fin mini iktidar alan\u0131 olan aile yap\u0131lanmas\u0131 i\u00e7erisinde eve kapat\u0131lacak, kendisine eski ya\u015fam\u0131n\u0131n tam tersi bir ya\u015fam tarz\u0131 el \u00e7izimi yap\u0131lacak, k\u00f6lele\u015ftirilecek, erke\u011fin belirledi\u011fi s\u0131n\u0131rlar\u0131n d\u0131\u015f\u0131na de\u011fil \u00e7\u0131kma, bunu d\u00fc\u015f\u00fcnmesi bile \u00f6l\u00fcm\u00fcyle sonu\u00e7lanacakt\u0131. Toplumun s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc, k\u00f6lele\u015ftirilmesini kad\u0131n\u0131n s\u00f6m\u00fcr\u00fclmesine, k\u00f6lele\u015ftirilmesine endeksleyen devletli sistemler, erke\u011fin eliyle kad\u0131n\u0131n b\u00fct\u00fcn de\u011fer ve yarat\u0131mlar\u0131na el koyduktan sonra, art\u0131k herkes taraf\u0131ndan do\u011fru olarak kabul edilen \u00f6teki profiline mahkum edildi.
\n\u015eimdi bir d\u00fc\u015f\u00fcnelim; bug\u00fcn kad\u0131n deyince ilk akl\u0131m\u0131za ne geliyor? Bu soruya verece\u011fimiz cevap be\u015f bin y\u0131ll\u0131k erkek egemenlikli sistemden ne d\u00fczeyde etkilendi\u011fimizi a\u00e7\u0131\u011fa \u00e7\u0131karacakt\u0131r.<\/p>\n
B\u00fcy\u00fck oranda erkek kad\u0131n\u0131; zay\u0131f, savunmas\u0131z, ak\u0131ls\u0131z, eksik, namus, sadece \u00e7ocuklar\u0131n anas\u0131, cinsellik, meta, k\u00f6le, sadece bir hizmet\u00e7i, rahat kand\u0131r\u0131labilir, bana ait, istedi\u011fim her \u015feyi yapmak zorunda, istediklerimi yapmazsa ona her \u015feyi yapma hakk\u0131na sahibim, g\u00fcnahkar, denetim alt\u0131nda olmas\u0131 gereken vb tan\u0131mlar \u00fczerinden ele al\u0131r ve buna g\u00f6re yakla\u015f\u0131r. Baz\u0131lar\u0131 bunu a\u00e7\u0131ktan yapar baz\u0131lar\u0131 ise incelterek yapar. Bin y\u0131llar\u0131 alan bu yo\u011fun sald\u0131r\u0131 tazi\u011fi alt\u0131ndaki kad\u0131n ise art\u0131k ya b\u00fcy\u00fck oranda bu s\u0131fatlar\u0131 kabul ederek kendisi de isteyerek fakat bilin\u00e7siz bir \u015fekilde, olu\u015fturulmu\u015f bu alg\u0131lara g\u00f6re ya\u015fam\u0131n\u0131 uyarlar ya da e\u011fer i\u00e7selle\u015ftirmezse k\u0131s\u0131k bir sesle yer yer kar\u015f\u0131 koyu\u015flar ger\u00e7ekle\u015ftirebilir. Bu yaz\u0131lar okunurken \u2018bu kadar yo\u011fun \u015fiddet, fiziki sald\u0131r\u0131, \u00f6l\u00fcm tehditi, erke\u011fin ve toplumun bask\u0131s\u0131 kar\u015f\u0131s\u0131nda nas\u0131l sesimizi \u00e7\u0131karabilir, nas\u0131l \u00f6zg\u00fcrl\u00fck \u00e7\u0131k\u0131\u015f\u0131 ger\u00e7ekle\u015ftirebiliriz\u2019 denildi\u011fini biliyoruz. Evet bu erkek egemenli\u011fi \u00fczerine kurulmu\u015f olan sisteme kar\u015f\u0131 \u00e7\u0131kmak, bu k\u00fclt\u00fcr\u00fcn d\u0131\u015f\u0131nda ya\u015famak o kadar kolay de\u011fil fakat zaten sistemin de ama\u00e7lad\u0131\u011f\u0131 budur. Kad\u0131na hi\u00e7bir \u00e7\u0131k\u0131\u015f yolu b\u0131rakmamak, mahkumiyet. Kad\u0131nlar\u0131n hemen hemen hepsine bir boyutuyla \u015fiddet uygulanmaktad\u0131r. Baz\u0131lar\u0131m\u0131z s\u00f6zl\u00fc \u015fiddete maruz kal\u0131rken, baz\u0131lar\u0131m\u0131z fiziki (dayak, i\u015fkence, tecav\u00fcz, taciz) \u015fiddete maruz kalmaktay\u0131z. Ya\u015fay\u0131p ya\u015famayaca\u011f\u0131m\u0131z dahi baba, abi, amca, day\u0131, koca, o\u011ful yani devletin bir bak\u0131ma bizi denetim alt\u0131nda tutmas\u0131 i\u00e7in g\u00f6revlendirdi\u011fi herhangi bir erke\u011fe ba\u011fl\u0131 duruma getirilmi\u015f durumda. Bu durum kad\u0131nlar olarak ki\u015filik yap\u0131lanmalar\u0131m\u0131zda da derin yar\u0131klar olu\u015fturmu\u015ftur. \u00d6zg\u00fcrl\u00fck ve adalet tutkunu tanr\u0131\u00e7a kad\u0131n\u0131n kendine g\u00fcvenen, iradeli, bilin\u00e7li, m\u00fccadeleci, sava\u015f\u00e7\u0131, toplumsal \u00f6nc\u00fc, \u00f6ng\u00f6r\u00fcl\u00fc karakterinden uzakla\u015ft\u0131r\u0131larak; \u00f6zg\u00fcven sorunu ya\u015fayan, boyun e\u011fen, sadece d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcn\u00fcn nas\u0131l oldu\u011fu ile ilgilenen, erkek be\u011feni \u00f6l\u00e7\u00fclerine g\u00f6re ya\u015fam\u0131n\u0131 uyarlayan, b\u00fcy\u00fck d\u00fc\u015f\u00fcnmeyi erteleyen, tarihini bilerek kendini tan\u0131ma aray\u0131\u015f\u0131n\u0131 duraklatm\u0131\u015f olan bir ki\u015filik yap\u0131lanmas\u0131 i\u00e7erisine s\u00fcr\u00fclm\u00fc\u015f durumday\u0131z. \u00d6yle ki erkek taraf\u0131ndan \u015fiddete u\u011frama korkusu bizde, \u015fiddete u\u011framaktan daha fazla etkili bir boyutta. Sonu\u00e7 olarak; kayg\u0131, endi\u015fe ve korkular ile bir \u00f6m\u00fcr\u00fc t\u00fcketmeye mahkum k\u0131l\u0131nm\u0131\u015f durumday\u0131z.
\nBu durumda kad\u0131nlar olarak ilk yapmam\u0131z gereken \u015fey devlet, erkek ve kad\u0131n \u00fc\u00e7lemindeki ger\u00e7e\u011fi g\u00f6rerek kendini bilin\u00e7lendirmektir. Geli\u015fecek olan bilin\u00e7 d\u00fczeyi do\u011fal\u0131nda davran\u0131\u015f, payla\u015f\u0131m, ya\u015fam kriterlerinde belirgin bir de\u011fi\u015fimi beraberinde getirecektir. \u00d6zg\u00fcrl\u00fc\u011f\u00fc sadece \u2018istedi\u011fim erkekle istedi\u011fim \u015feyi ya\u015far\u0131m, istedi\u011fim elbiseyi giyiyorum, istedi\u011fim yere gidiyorum\u2019 s\u0131n\u0131rlar\u0131na mahkum etmeyen, yani ya\u015fam\u0131n\u0131 sahte \u00f6zg\u00fcrl\u00fck oyunlar\u0131ndan ve erke\u011fin oda\u011f\u0131ndan \u00e7\u0131kararak kendi olabilen, toplumunun, halk\u0131n\u0131n, topra\u011f\u0131n\u0131n, k\u00fclt\u00fcr\u00fcn\u00fcn sorunlar\u0131n\u0131 \u00f6nceli\u011fine koyan bir kad\u0131n duru\u015fu kendisi ile toplumsal ayd\u0131nlanmay\u0131 da itekleyen bir g\u00fc\u00e7 olmay\u0131 beraberinde getirecektir. Kad\u0131n\u0131n d\u00fcnyas\u0131n\u0131n daralt\u0131lmas\u0131, d\u00fc\u015f\u00fcnce, ama\u00e7 ve aray\u0131\u015flar\u0131ndaki daralt\u0131lmayla ba\u015flat\u0131lm\u0131\u015ft\u0131r. Kendimizin ne istedi\u011fini bir d\u00fc\u015f\u00fcnelim. Bir kad\u0131n\u0131n \u00f6z\u00fcyle bulu\u015fma \u00e7aba ve d\u00fczeyi o kad\u0131n\u0131n istemlerine de ba\u011fl\u0131d\u0131r. \u0130stemlerimiz; daralt\u0131lm\u0131\u015f d\u00fcnyam\u0131zda yine erkek akl\u0131n\u0131n bize \u00f6z\u00fcmsetti\u011fi basit aray\u0131\u015flar m\u0131 yoksa \u00f6zg\u00fcrl\u00fck tutkunu bir kad\u0131n\u0131n b\u00fct\u00fcn k\u00f6lece d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131 k\u0131rarak a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ba\u011f\u0131ms\u0131z bir varolu\u015f ya da kendi olu\u015f ekseninde mi? \u015eu \u00e7ok a\u00e7\u0131kt\u0131r ki e\u011fer \u00f6z bilin\u00e7 geli\u015fmezse ve g\u00fc\u00e7l\u00fc irade olunamazsa erkek egemen k\u00fclt\u00fcr\u00fcn \u00e7ok y\u00f6nl\u00fc tecav\u00fcz\u00fcnden kurtulmak m\u00fcmk\u00fcn de\u011fildir. Be\u015f bin y\u0131ll\u0131k erkek egemelikli zihniyetin olu\u015fturdu\u011fu y\u0131k\u0131mdan sonra bu, biz kad\u0131nlar i\u00e7in bir devimdir. Kad\u0131n\u0131n \u00fczerindeki s\u00f6m\u00fcr\u00fc a\u015f\u0131lmadan toplum \u00fczerindeki s\u00f6m\u00fcr\u00fc ortadan kald\u0131r\u0131lamaz. Biz kad\u0131nlar olarak ta t\u0131pk\u0131 halklar i\u00e7in ge\u00e7erli oldu\u011fu gibi, tabi tutuldu\u011fumuz bu s\u00f6m\u00fcr\u00fc vah\u015fetini ancak \u00f6z irade ve g\u00fcc\u00fcm\u00fcze dayanarak kazanabiliriz. Ve bu devrim kad\u0131nda devrimcile\u015fmeyi gerektirmektedir. Kad\u0131n devrimi, kendini ger\u00e7ekle\u015ftirmi\u015f kad\u0131n devrimcilerle sa\u011flanacakt\u0131r. Toplum da, \u00f6z\u00fc itibariyle kad\u0131n\u0131n bu \u00f6nc\u00fc duru\u015funa olan hasretini ve inanc\u0131n\u0131 hi\u00e7bir zaman yitirmemi\u015ftir.<\/p>\n
Hele k\u00fcrt halk\u0131 \u00f6zellikle \u00d6zg\u00fcrl\u00fck M\u00fccadelesinin \u00e7\u0131k\u0131\u015f\u0131 ile birlikte kendi \u00f6z de\u011ferlerine d\u00f6n\u00fc\u015f\u00fc ciddi anlamda ya\u015fama aray\u0131\u015f\u0131na girmi\u015ftir. Halk\u0131m\u0131zda yurtseverlik bilinci geli\u015ftik\u00e7e \u00fczerlerindeki devlet etkilerini sorgulama da paralelinde geli\u015fmektedir. Bir kad\u0131n hareketi olan \u00f6zg\u00fcrl\u00fck hareketimiz kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc toplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn temeline koymaktad\u0131r. Fakat \u00d6nderli\u011fimizin de belirtti\u011fi gibi bu \u00f6zg\u00fcrle\u015fme sava\u015f\u0131nda ilk ba\u015fta biz kad\u0131nlar kendini ger\u00e7ekle\u015ftirmeli ve bunun b\u00fcy\u00fck m\u00fccadelesini vermeliyiz. \u00d6nderli\u011fimiz, \u2018Kad\u0131n\u0131n amac\u0131 g\u00fcne\u015f kadar net ise, y\u00f6ntemini bulur. \u00d6zg\u00fcrl\u00fck tutkusu g\u00fc\u00e7l\u00fc ise, her yol ve y\u00f6ntem bulunur. Kad\u0131n ruhunu, bedenini ve bilincini bir tanr\u0131\u00e7a k\u0131skan\u00e7l\u0131l\u0131\u011f\u0131yla korumal\u0131d\u0131r.\u2019 \u015feklindeki belirlemesi ile biz kad\u0131nlar i\u00e7in \u00f6zg\u00fcrl\u00fck perspektifinin rotas\u0131n\u0131 netle\u015ftirmi\u015ftir.<\/p>\n
Erkek egemen zihniyete, devlet odakl\u0131 geli\u015ftirilen her t\u00fcrl\u00fc erkek iktidar ve s\u00f6m\u00fcr\u00fc sald\u0131rganl\u0131\u011f\u0131na, \u00f6z\u00fcnde de bu zihniyetin olu\u015fturucusu olan devletin \u00e7ok boyutlu k\u00f6lele\u015ftirme politikalar\u0131na kar\u015f\u0131 ancak; bilin\u00e7lenen, iradele\u015fen, \u00f6rg\u00fctlenen yani devrimcile\u015fen kad\u0131nlar olarak kendi \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile birlikte toplumunun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc de ger\u00e7ekle\u015ftirerek, kendimizi halk \u00f6zg\u00fcrl\u00fck sava\u015f\u0131n\u0131n yani devrimci halk sava\u015f\u0131n\u0131n \u00f6nc\u00fcleri pozisyonuna getirerek b\u00fcy\u00fck hesapla\u015fmay\u0131 zafer ile sonu\u00e7land\u0131rabiliriz.<\/p>\n
Zeryan Deniz (YPS-YPS-JIN Koordinasyon \u00dcyesi)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Kayg\u0131, endi\u015fe ve korkular ile bir \u00f6m\u00fcr t\u00fcketmek mi yoksa \u00f6zg\u00fcr kad\u0131nla \u00f6zg\u00fcr topluma y\u00fcr\u00fcmek mi? Ataerkil sistem; topluluklar\u0131 daha fazla kontrol alt\u0131nda tutabilmek, kendi iktidarsal ya\u015fam alanlar\u0131n\u0131 olu\u015fturabilmek i\u00e7in kad\u0131n\u0131n, anan\u0131n toplumsal hakikatini tarihten tamam\u0131yla silmeyi temel stratejisi olarak belirlemi\u015ftir. Bug\u00fcn ters y\u00fcz edilmi\u015f insanl\u0131k de\u011ferleri, kad\u0131n\u0131n toplum i\u00e7erisindeki \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fcn bask\u0131n oldu\u011fu s\u00fcre\u00e7lerde, […]<\/p>\n","protected":false},"author":34,"featured_media":22068,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,1],"tags":[],"class_list":["post-22067","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degerlendirmeler","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22067"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22067\/revisions"}],"predecessor-version":[{"id":22069,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22067\/revisions\/22069"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22068"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}