Ey kad\u0131n!<\/p>\n
Ger\u00e7e\u011fi ba\u015fka yerde arama<\/p>\n
Ger\u00e7ek sensin<\/p>\n
Sen ger\u00e7eksin!<\/p>\n
Kad\u0131n nedir? Ya\u015fam, toplum ve hakikat sorular\u0131n\u0131n cevab\u0131d\u0131r asl\u0131nda. \u00c7\u00fcnk\u00fc kendini, kad\u0131nl\u0131\u011f\u0131n\u0131 bilmek, tarihi bilmektir. Tarihini bilmek ise toplumun ahlaki de\u011fer yarg\u0131lar\u0131n\u0131 bilmektir. Toplumun ve \u00f6z benli\u011fin savunmas\u0131 ancak ahlaki de\u011ferler ile ger\u00e7ekle\u015febilir. Fakat ya\u015fad\u0131\u011f\u0131m\u0131z bu kapitalist- erkek egemenlikli sistemde bask\u0131lar\u0131n ve \u015fiddetin alt\u0131nda kad\u0131n, ezilen \u00f6z benli\u011finin i\u00e7erisinde derin bir suskunlu\u011fa \u00e7ekilmi\u015ftir. Kad\u0131n, insan olarak g\u00f6r\u00fclmekten ziyade, sadece cinsel bir obje arac\u0131, metala\u015ft\u0131r\u0131p kendi \u00e7\u0131karlar\u0131 i\u00e7in kullan\u0131lan bir nesne haline getirilmi\u015ftir. Kad\u0131na ya\u015fam alan\u0131 b\u0131rak\u0131lmam\u0131\u015ft\u0131r. Ya\u015fam, kad\u0131na adeta zindan edilmi\u015ftir. Evlerde, i\u015f yerlerinde, sokakta, okulda sadece \u015fiddet, taciz, tecav\u00fczlere maruz b\u0131rak\u0131lan savunmas\u0131zla\u015ft\u0131r\u0131lan bir obje. Mesela evde kad\u0131n g\u00fcn boyu \u00e7al\u0131\u015f\u0131r, her fedakarl\u0131\u011f\u0131 yapar. Fakat g\u00fcn\u00fcn sonunda ka\u00e7\u0131n\u0131lmaz son yine erke\u011fin \u015fiddetidir. Bi\u00e7ilen roller \u00e7er\u00e7evesinde d\u0131\u015far\u0131dan eve gelen erkek g\u00fcn i\u00e7erisinde devlet kar\u015f\u0131s\u0131ndaki yenilgi ve bast\u0131r\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131 kad\u0131n kar\u015f\u0131s\u0131nda \u015fiddete, tecav\u00fcze d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Devlet kar\u015f\u0131s\u0131ndaki g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn\u00fc kad\u0131n kar\u015f\u0131s\u0131nda g\u00fcce d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015fan yenilmi\u015f erkek, kad\u0131na kar\u015f\u0131 sald\u0131r\u0131lar\u0131nda s\u0131n\u0131r tan\u0131maz.<\/p>\n
Erkek, devletin mal\u0131 haline gelmi\u015fken kad\u0131na \u2018sen benim tarlams\u0131n, istedi\u011fimi yapar\u0131m. Bana boyun e\u011fmek zorundas\u0131n\u2019 anlay\u0131\u015f\u0131 ile sald\u0131r\u0131r. \u00d6zcesi devlet taraf\u0131ndan bitirilmi\u015f olan erkek, evde kad\u0131n\u0131 d\u00fc\u015f\u00fcnce ve fiziken bitirir, \u00f6z\u00fcnden uzakla\u015fmaya mahkum eder. D\u0131\u015far\u0131da da hayat kad\u0131n i\u00e7in b\u00f6yledir. Okumu\u015fsa da okumam\u0131\u015fsa da e\u011fer evinin d\u0131\u015f\u0131na \u00e7\u0131kabilmi\u015fse, \u00e7al\u0131\u015fma imkan\u0131 olu\u015fmu\u015fsa da her \u015fey ayn\u0131d\u0131r yine. Hor g\u00f6r\u00fcl\u00fcr, k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcl\u00fcr, de\u011fersizle\u015ftirilir, bir kukla haline getirilir. Rol i\u00e7erisinde \u00f6znelli\u011fi bar\u0131nd\u0131ran bir terimdir. Fakat sistemde kad\u0131n\u0131n rol\u00fc dedi\u011fimizde, hi\u00e7le\u015fmi\u015flik geliyor sadece akl\u0131m\u0131za. Yalanc\u0131 ve zalim erke\u011fin zihniyeti kad\u0131n\u0131 \u00f6yle bir hale getirmi\u015ftir ki, kad\u0131n\u0131n rol\u00fc hi\u00e7bir \u015fekilde kalmam\u0131\u015f, hatta hi\u00e7le\u015ftirilmi\u015ftir.<\/p>\n
Tarihten g\u00fcn\u00fcm\u00fcze kad\u0131n\u0131n do\u011fa ve toprak ile olan b\u00fct\u00fcnselli\u011fi, toplumsall\u0131\u011f\u0131, \u00fcretkenli\u011fi, zekas\u0131, yarat\u0131c\u0131l\u0131k g\u00fcc\u00fc s\u00fcrekli bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu \u00f6l\u00fc topra\u011f\u0131n\u0131 \u00fczerimizden atmad\u0131\u011f\u0131m\u0131z m\u00fcddet\u00e7e bir erkek devlet projesi olan bu sald\u0131r\u0131lar\u0131 bertaraf edemeyiz. \u00d6nce bunun bilinci, cesareti ve kararl\u0131l\u0131\u011f\u0131 gerekmektedir. Kad\u0131n \u00f6z benli\u011fine d\u00f6nmek i\u00e7in \u00f6ncelikle \u2018ben kimim\u2019, \u2018\u00f6z\u00fcm ne\u2019, \u2018\u015fu an ne haldeyim\u2019 diye kendisine sormas\u0131 gerekiyor. Kendini bulma ve \u00f6z\u00fcne d\u00f6nme m\u00fccadelesi vereceksek bunun i\u00e7in bilin\u00e7lenme, \u00f6rg\u00fctlenme ve iradele\u015fme \u015fartt\u0131r. \u00d6zcesi \u00f6z savunma yani \u00f6z\u00fcn\u00fc bilme ve \u00f6z\u00fcne d\u00f6nebilmek i\u00e7in mevcut engeller kar\u015f\u0131s\u0131nda \u00f6z savunmam\u0131z\u0131 geli\u015ftirme biz kad\u0131nlar i\u00e7in hayati \u00f6nemdedir. Aksi taktirde erke\u011fin egoist zayiatlar\u0131 aras\u0131na girmekten kendimizi kurtarmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
\u00d6z savunma sadece \u00f6ld\u00fcr\u00fcc\u00fc aletler de\u011fildir. \u00d6z bilin\u00e7, \u00f6rg\u00fctl\u00fcl\u00fck, yurtseverlik, ahlaki de\u011fer yarg\u0131lar\u0131m\u0131zd\u0131r ayn\u0131 zamanda. Evdeki ya da herhangi bir yerdeki bir erke\u011fin, devletin temsiliyeti oldu\u011funu bilmek ve k\u00f6hnemi\u015f devlet zihniyeti kar\u015f\u0131s\u0131nda m\u00fccadele etmektir. \u2018Bana boyun ey, eve gidince annenin, k\u0131z karde\u015flerinin, kar\u0131n\u0131n, \u00e7ocuklar\u0131n\u0131n kar\u015f\u0131s\u0131nda ne istersen yap\u2019 zihniyeti yani devlet zihniyeti kendi saltanat\u0131 i\u00e7in erke\u011fe aile i\u00e7erisinde k\u00fc\u00e7\u00fck bir saltanat alan\u0131 a\u00e7m\u0131\u015ft\u0131r. O zaman hem o erke\u011fi reddedece\u011fiz hem de \u00f6z\u00fc olan devleti. Ve yine o zaman hem o erke\u011fe kar\u015f\u0131 \u00f6z savunmam\u0131z\u0131 ger\u00e7ekle\u015ftirece\u011fiz, hem de devlete kar\u015f\u0131.<\/p>\n
Kad\u0131n \u00f6z savunmas\u0131n\u0131 ger\u00e7ekle\u015ftirmedik\u00e7e, bilin\u00e7lenmedik\u00e7e; k\u00f6lele\u015fmeye, hi\u00e7le\u015fmeye, erkek egemen zihniyetin t\u00fcm kirlili\u011fine maruz kalmaya devam edecektir. Bir kad\u0131n kendisine \u015fu soruyu sormal\u0131d\u0131r \u2018Ben ne i\u00e7in ya\u015f\u0131yorum ya da ya\u015famal\u0131y\u0131m?\u2019 \u2018Bir erke\u011fe itaat etmek, kendimi, bedenimi sunmak ve pazarlamak i\u00e7in mi?\u2019 \u00c7\u00fcnk\u00fc kad\u0131n kendisini g\u00fc\u00e7s\u00fcz, de\u011fersiz, aciz, ezik, \u00e7aresiz g\u00f6rmeye al\u0131\u015ft\u0131r\u0131lm\u0131\u015f ve m\u00fcthi\u015f bir \u015fekilde \u00f6zg\u00fcven sorunu ya\u015famaktad\u0131r.<\/p>\n
Erkek zihniyetinin sald\u0131rganl\u0131\u011f\u0131 kad\u0131n\u0131n kendisini \u00e7aresiz g\u00f6rmesini beynine, duygular\u0131na, hatta t\u00fcm h\u00fccrelerine kadar nak\u015fetmi\u015ftir. Ayn\u0131 zamanda erkek egemen zihniyetin kad\u0131na salt bir cinsel ara\u00e7 olarak bak\u0131p kullanmas\u0131 kad\u0131nda da maalesef kendini \u00f6yle g\u00f6r\u00fcp, cinselli\u011fiyle kendisini kabul ettirmeyi esas almay\u0131 beraberinde getirmi\u015ftir. Bunun korkun\u00e7 yan\u0131, kad\u0131n\u0131n kendisini sunmay\u0131 kabullenmesidir. Bir kad\u0131n bunu nas\u0131l kabullenebilir! Kad\u0131n \u00f6z\u00fcnden uzakla\u015fmay\u0131 hatta \u00f6z\u00fcnden nefret etmeyi asla ve asla kendisine lay\u0131k g\u00f6rmemeli, hatta bu yakla\u015f\u0131ma \u00f6fke duymal\u0131d\u0131r.<\/p>\n
Acaba bir erke\u011fe s\u0131\u011f\u0131narak, kurtulu\u015fu yine bir erkekte g\u00f6rerek kendimizi kand\u0131rm\u0131\u015f olmuyor muyuz? Zaten erkek de\u011fil mi biz kad\u0131nlar\u0131 insan olarak g\u00f6rmeyen, irademizi k\u0131ran, bizi sadece kendi g\u00fcd\u00fclerini tatmin etme arac\u0131 olarak g\u00f6ren, tecav\u00fcz eden, i\u015fkence eden hatta par\u00e7alara ay\u0131rarak katleden? Yani her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fcn kayna\u011f\u0131 olan erkek zihniyetinin kayna\u011f\u0131 de\u011fil midir?<\/p>\n
\u00d6rne\u011fin bir erkek, bir gen\u00e7 kad\u0131na \u2018seviyorum\u2019 \u2018senin i\u00e7in \u00f6l\u00fcyorum\u2019 der, bir bukalemun gibi elde edene kadar her \u015feyi yapar. Renkten renge, k\u0131l\u0131ktan k\u0131l\u0131\u011fa girer. Gen\u00e7 kad\u0131nlar ise bu tuza\u011fa d\u00fc\u015fmeye haz\u0131rd\u0131rlar, \u00e7\u00fcnk\u00fc bin y\u0131llar boyunca kad\u0131n hep \u00f6tekile\u015ftirilmi\u015f, de\u011fersiz kal\u0131nm\u0131\u015ft\u0131r. Bu y\u00fczden erkek egemenlikli zihniyetin bu yalanc\u0131l\u0131\u011f\u0131na kanar ve hayat\u0131n\u0131 mahveder. Bir de hele bir reddetsin yine o erkek de\u011fil midir sald\u0131rganl\u0131\u011f\u0131nda \u00f6l\u00e7\u00fc tan\u0131mayan, \u2018benim olmazsan kara topra\u011f\u0131ns\u0131n\u2019 zihniyetiyle kad\u0131n\u0131n ya\u015fam\u0131n\u0131 direkt hedef alan? Yani toplum, \u2018sevdi\u011fim i\u00e7in \u00f6ld\u00fcrd\u00fcm\u2019 diyen etkenlerle doludur. Sonu\u00e7 olarak kad\u0131n katliamlar\u0131n\u0131n, intihar ve \u00f6l\u00fcmlerinin sonu gelmemektedir bu y\u00fczden!!!<\/p>\n
Yine mesela toplumda bir kad\u0131n tecav\u00fcze u\u011frad\u0131\u011f\u0131nda t\u00fcm su\u00e7 kad\u0131ndad\u0131r.<\/p>\n
Peki kad\u0131n m\u0131 diyor \u2018bana tecav\u00fcz edin, intihar edeyim ya da par\u00e7alanarak yak\u0131lay\u0131m?\u2019 Fakat tecav\u00fcz eden erkek olmas\u0131na ra\u011fmen kimse su\u00e7lamaz. Hatta \u2018erkektir yapar, hakt\u0131r\u2019 denir, normal g\u00f6r\u00fcl\u00fcr ve me\u015frula\u015ft\u0131r\u0131l\u0131r. Kad\u0131n ise \u00f6ld\u00fcr\u00fclmemi\u015fse tek yolu, kurtulu\u015fu bir tek intihar, \u00f6l\u00fcm olarak d\u00fc\u015f\u00fcn\u00fcr. Fakat bu b\u00fcy\u00fck bir yan\u0131lg\u0131d\u0131r. Biz kad\u0131nlar, erkek egemenli\u011finin isteklerinden ibaret de\u011filiz, kendi g\u00fcc\u00fcm\u00fcz\u00fcn fark\u0131na varmal\u0131 iradele\u015ferek bulundu\u011fumuz her yeri bir direni\u015f deryas\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeliyiz. Bir kad\u0131n nerde katledilmi\u015f olursa olsun kendi katliam\u0131m\u0131z olarak g\u00f6rmeli, hissetmeliyiz. \u00d6l\u00fcm, kad\u0131na ait de\u011fildir. Kad\u0131n ya\u015fam\u0131n ad\u0131d\u0131r. O y\u00fczden de hakikati, \u00f6zg\u00fcrl\u00fck ve sevgiyi arar. Bunun i\u00e7in \u00f6zg\u00fcrl\u00fc\u011fe susam\u0131\u015f gen\u00e7 kad\u0131nlar ve kad\u0131nlar olarak \u015fiddet, taciz-tecav\u00fcz, uyu\u015fturucu- fuhu\u015fa kar\u015f\u0131 ba\u015fkald\u0131rarak \u00d6z savunmam\u0131z\u0131 ger\u00e7ekle\u015ftirmeliyiz.<\/p>\n
\u00d6rg\u00fctl\u00fc ve eylemsel oldu\u011fumuz oranda kendi kimli\u011fimizi yeniden kazanabilir ve var olabiliriz. T\u00fcm alanlar\u0131 kad\u0131n rengiyle \u00f6rg\u00fctl\u00fc hale getirmeli ve sava\u015fmal\u0131y\u0131z. Sistem \u00f6nce \u2018kad\u0131nlar\u0131 vurun\u2019 derken \u00d6nderli\u011fimiz \u201c\u00f6nce kad\u0131nlar \u00f6zg\u00fcrle\u015fmeli\u201d dedi. \u00d6nderli\u011fimiz kad\u0131n\u0131 kendi k\u00fcllerinden yaratman\u0131n ya\u015fam felsefesini olu\u015fturmu\u015ftur. Direni\u015f tarihinin \u00f6znesi daima kad\u0131nlar olmu\u015ftur.\u00a0 Kendini ger\u00e7ekle\u015ftirmi\u015f bir kad\u0131n kurtulu\u015f m\u00fccadelesi asla egemen g\u00fc\u00e7lerce teslim al\u0131namaz. Bunun en somut \u00f6rne\u011fi PKK\u2019deki kad\u0131n gerillalar olmu\u015ftur. Bu \u00e7izgiden, yani \u00d6zg\u00fcr kad\u0131n \u00e7izgisinden beslenerek mahallelerde, k\u00f6ylerde, \u015fehirlerde, ya\u015fam\u0131n her alan\u0131nda erkek egemenlikli zihniyete ve bunun kurucusu, y\u00fcr\u00fct\u00fcc\u00fcs\u00fc olan devlete, tc fa\u015fizmine en sert ve en \u00f6rg\u00fctl\u00fc cevab\u0131 verebilmenin ad\u0131d\u0131r \u00d6ZSAVUNMA.<\/p>\n
\u00d6zg\u00fcr kad\u0131n tutkumuz, \u00d6zg\u00fcr ya\u015fama duydu\u011fumuz \u00f6zlemdir. Bizler kendisine g\u00fcvenen, iradeli, \u00f6zg\u00fcrle\u015ferek g\u00fczelle\u015fen kad\u0131nla, b\u00fct\u00fcn d\u00fcnyay\u0131 \u00f6zg\u00fcrl\u00fckle fethedece\u011fimizin derin inanc\u0131n\u0131 ya\u015famaktay\u0131z. \u00c7\u00fcnk\u00fc biz kad\u0131nlar\u0131n tek yolda\u015f\u0131 \u00d6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr!!!<\/p>\n
\u00d6zg\u00fcrl\u00fc\u011f\u00fc sa\u011flaman\u0131n tek y\u00f6ntemi ise m\u00fccadeledir!!!<\/p>\n
Sarina Zilan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ey kad\u0131n! Ger\u00e7e\u011fi ba\u015fka yerde arama Ger\u00e7ek sensin Sen ger\u00e7eksin! Kad\u0131n nedir? Ya\u015fam, toplum ve hakikat sorular\u0131n\u0131n cevab\u0131d\u0131r asl\u0131nda. \u00c7\u00fcnk\u00fc kendini, kad\u0131nl\u0131\u011f\u0131n\u0131 bilmek, tarihi bilmektir. Tarihini bilmek ise toplumun ahlaki de\u011fer yarg\u0131lar\u0131n\u0131 bilmektir. Toplumun ve \u00f6z benli\u011fin savunmas\u0131 ancak ahlaki de\u011ferler ile ger\u00e7ekle\u015febilir. Fakat ya\u015fad\u0131\u011f\u0131m\u0131z bu kapitalist- erkek egemenlikli sistemde bask\u0131lar\u0131n ve \u015fiddetin alt\u0131nda kad\u0131n, […]<\/p>\n","protected":false},"author":34,"featured_media":22020,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,32,51],"tags":[],"class_list":["post-22019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-yazilar","category-yps-jin"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=22019"}],"version-history":[{"count":3,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22019\/revisions"}],"predecessor-version":[{"id":22023,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/22019\/revisions\/22023"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/22020"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=22019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=22019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=22019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}