\u2018Devrim b\u00fcy\u00fck bir g\u00f6n\u00fcll\u00fcl\u00fck ve birbirine b\u00fcy\u00fck g\u00fc\u00e7 verme olay\u0131d\u0131r.\u2019<\/p>\n
R\u00eaber APO<\/p>\n
<\/p>\n
K\u00fcrt halk\u0131 tarihi boyunca sava\u015f\u0131; bir talan, yok etme, hegemon olma, di\u011fer halklar \u00fczerinde iktidar\u0131n\u0131 kurma, s\u00f6m\u00fcrme, k\u0131y\u0131m gibi boyutlar\u0131 \u00fczerinden ahlak ve k\u00fclt\u00fcr olarak ta reddeden ve ya\u015famak i\u00e7in sava\u015fan kadim bir halk olarak demokratik uygarl\u0131k ger\u00e7ekli\u011finin yap\u0131 ta\u015flar\u0131ndan biri olup i\u00e7erisinden ge\u00e7ti\u011fi her d\u00f6nemin hakikat aray\u0131\u015f temsiliyetini \u00fcstlenmi\u015ftir. Hakikatteki bu aray\u0131\u015f k\u00fcrtlerin m\u00fccadelesindeki hakl\u0131l\u0131\u011f\u0131 toplumsall\u0131k zemininde \u00f6n planda tutarken kapitalist uygarl\u0131k g\u00fc\u00e7lerinin sava\u015f \u00e7\u0131\u011f\u0131rtkanl\u0131klar\u0131n\u0131n, entrikalar\u0131n\u0131n odak noktas\u0131 olmaktan kurtulamamas\u0131n\u0131 da beraberinde getirmi\u015ftir. \u00d6nderli\u011fimizin<\/p>\n
\u2018k\u0131ska\u00e7\u2019 olarak nitelendirdi\u011fi bu durum zamanla halkta, k\u00fclt\u00fcrde, co\u011frafyada a\u011f\u0131r tahribatlar, par\u00e7alanma, yok olma ile kar\u015f\u0131 kar\u015f\u0131ya gelme tehlikesini a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r. Yo\u011fun bir sald\u0131r\u0131, irade k\u0131rarak teslim alma, yok sayarak yok etme tazi\u011fi alt\u0131nda olan halk\u0131m\u0131z nefes al\u0131\u015f-veri\u015fini \u00f6zsel de\u011ferlerini koruma do\u011fal refleksine sar\u0131lmakta bulmu\u015f ve bu temelde do\u011fal bir \u00f6z savunma \u00e7eperi olu\u015fturmu\u015ftur.<\/p>\n
K\u00fcrt halk\u0131n\u0131n dirili\u015f ve direni\u015f s\u00fcreci olarak \u00d6zg\u00fcrl\u00fck M\u00fccadelesinin \u00e7\u0131k\u0131\u015f\u0131 b\u00fct\u00fcn kaybedilenlerin kaybedildikleri yerden \u00e7ekilip \u00e7\u0131kar\u0131lmas\u0131n\u0131n somut ifadesi olmu\u015ftur. Y\u00fcz y\u0131llard\u0131r s\u00fcren s\u00f6m\u00fcr\u00fc ve talan sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda 40 y\u0131l\u0131 a\u015fk\u0131nd\u0131r devam eden bu m\u00fccadele, k\u00fcrt halk\u0131 i\u00e7in evet sanc\u0131l\u0131 fakat onurlu oldu\u011fu kadar kazanmaya mahk\u00fbm olma ger\u00e7ekli\u011fini ifade eden, yerin yedi kat dibine g\u00f6m\u00fclm\u00fc\u015f olan toplumsal de\u011ferlerin yeniden filizlenmesini sa\u011flayan ve boyun e\u011fmeyen- e\u011fdirmeyen insan duru\u015funu art\u0131k geriye \u00e7ekilemeyecek bir \u00e7izgiye kavu\u015fturan bir ya\u015fam felsefesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n
\u00d6zg\u00fcrl\u00fck sorununun ba\u015fat sorun oldu\u011fu tespiti, halk m\u00fccadelesi olarak devrimci halk sava\u015f\u0131m\u0131m\u0131z\u0131n oda\u011f\u0131na varl\u0131\u011f\u0131n\u0131 koruma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flama hedefini koymam\u0131z\u0131 \u015fart k\u0131lm\u0131\u015ft\u0131r. Mevcut imha ve ink\u00e2r sistemine kar\u015f\u0131, ya\u015fama isteminin en sert ve direni\u015fsel refleksi ancak ve ancak halk \u00f6nc\u00fclerinin ve halklar\u0131n \u00f6zg\u00fcrl\u00fck istemleri etraf\u0131nda kenetlenen ortak m\u00fccadelesi ile ger\u00e7ekle\u015febilir. Ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc yakalaman\u0131n tek yolu da budur.<\/p>\n
2014- 2015 \u00f6z y\u00f6netim direni\u015f s\u00fcreci, geli\u015fen topyek\u00fbn sald\u0131r\u0131lar kar\u015f\u0131s\u0131ndaki varl\u0131\u011f\u0131n\u0131 koruma takti\u011fi olarak m\u00fccadele tarihimizin mihenk ta\u015flar\u0131ndan biri olma \u00f6zelli\u011fine sahiptir. \u00d6z y\u00f6netim direni\u015fleri sava\u015f ve ya\u015fam ikilemi i\u00e7erisinde s\u0131k\u0131\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan K\u00fcrt halk\u0131n\u0131n bug\u00fcn Akp ve Mhp\u2019de ifadesini bulan fa\u015fist diktat\u00f6rya kar\u015f\u0131s\u0131nda boynunu, kesilmesi i\u00e7in sesini \u00e7\u0131karmadan uzatmas\u0131n\u0131 bekleyen dayatma ve \u015fiddete kar\u015f\u0131 isyan-ba\u015fkald\u0131r\u0131n\u0131n, bilin\u00e7 ve \u00f6rg\u00fctl\u00fcl\u00fckle bulu\u015farak m\u00fccadeleye evirilmi\u015f halidir. 40 y\u0131ll\u0131k bir m\u00fccadele sonras\u0131 \u00f6z ve iradesine tekrardan kavu\u015fan bu halk\u0131n a\u011f\u0131r bedeller vererek elde etti\u011fi bu benli\u011fi savunma \u00e7\u0131k\u0131\u015f\u0131d\u0131r. \u00d6z y\u00f6netim direni\u015fleri, kurtulu\u015fun ve ya\u015fan\u0131las\u0131 bir ya\u015fam\u0131n b\u00fcy\u00fck istemi ve tutkulu sava\u015f\u0131d\u0131r. Fa\u015fist, tecav\u00fczc\u00fc, s\u00f6m\u00fcrgeci, talanc\u0131, katliamc\u0131 g\u00fc\u00e7leri k\u00fcrdistan halk\u0131 ve topraklar\u0131 \u00fczerinden s\u00f6k\u00fcp atman\u0131n ulusal ve devrimci- demokratik sava\u015f\u0131d\u0131r. Ve \u00c7iyager arkada\u015f bu direni\u015fin \u00f6zg\u00fcr ruhlu; inan\u00e7, kararl\u0131l\u0131k, emek, m\u00fctevazilik y\u00fczl\u00fc; bilin\u00e7, irade, \u0131srar, zafer bak\u0131\u015fl\u0131 kahraman komutan\u0131d\u0131r.<\/p>\n
Efsanele\u015fen komutan \u00c7iyager arkada\u015f\u0131n \u2018\u015eehitlerin \u015fu ana kadar u\u011fruna sava\u015ft\u0131klar\u0131 her \u015feyin getirdikleri bu noktadan sonra devam\u0131n\u0131 getirebilme, onlar\u0131n ard\u0131l\u0131 olabilmektir temel amac\u0131m\u0131z.\u2019 tutumu, m\u00fccadeledeki kararl\u0131l\u0131\u011f\u0131n\u0131, inanm\u0131\u015fl\u0131\u011f\u0131n\u0131, adanm\u0131\u015fl\u0131\u011f\u0131n\u0131, keskinli\u011fini ya\u015fam\u0131n\u0131n her an\u0131nda i\u00e7selle\u015ftirdi\u011finin somut ifadesi olmaktad\u0131r.\u00a0 Devrime olan inanc\u0131, ba\u015far\u0131da \u0131srar\u0131 beraberinde getirirken halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131ndaki ciddi duru\u015fu ve b\u00fcy\u00fck istemi kendisinde ve yolda\u015flar\u0131nda kolay \u00f6l\u00fcm\u00fc mahk\u00fbm eden, \u00f6zg\u00fcrce ya\u015famak i\u00e7in fedaice ve y\u0131lmadan sava\u015fan, \u00e7at\u0131\u015fan destans\u0131 bir m\u00fccadeleyi a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r. Agitle\u015fen \u00c7iyager arkada\u015f kendisini halk\u0131n\u0131n kurtulu\u015funa adarken devrimci halk sava\u015f\u0131n\u0131n kendisi ile beraber zaferi getirece\u011fi b\u00fcy\u00fck inanc\u0131yla s\u0131rt\u0131n\u0131 halk\u0131na dayam\u0131\u015f, direnen K\u00fcrt gen\u00e7li\u011finin pusulas\u0131 olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Doksan be\u015f g\u00fcn s\u00fcren ve d\u00fcnya halk direni\u015f tarihinde yer edinen Sur direni\u015fi, bug\u00fcn direnen b\u00fct\u00fcn d\u00fcnya halklar\u0131 i\u00e7in \u00f6rnek te\u015fkil ederken, NATO g\u00fcc\u00fc olan TC devletinin b\u00fct\u00fcn sava\u015f imkanlar\u0131n\u0131 kullanarak ger\u00e7ekle\u015ftirdi\u011fi sald\u0131r\u0131lar kar\u015f\u0131s\u0131ndaki sars\u0131lmaz kararl\u0131l\u0131\u011f\u0131 ile direnenler tarihinde zaferin umudu ve inanc\u0131n\u0131n simgesi olarak yer edinmi\u015ftir. Bu sava\u015f bir yandan NATO\u2019nun en b\u00fcy\u00fck ordular\u0131ndan biri ve her t\u00fcrl\u00fc teknik, cephane, di\u011fer yandan ise birka\u00e7 kle\u015f ile m\u00fcthi\u015f irade ve ya\u015fama a\u015fk\u0131 ile ifade edildi. \u00c7iyager arkada\u015f \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki direni\u015f\u00e7iler, devrimin sonuna kadar y\u00fcr\u00fcyebilen ve yaratabilenlerin eseri oldu\u011funu bir kez daha ispatlad\u0131. Komutan \u00c7iyager ve devrimci halk sava\u015f\u0131 sava\u015f\u00e7\u0131lar\u0131n\u0131n sahip olduklar\u0131 derin mant\u0131k ve b\u00fcy\u00fck y\u00fcrek mutlaka kazanaca\u011f\u0131m\u0131z ger\u00e7ekli\u011fini per\u00e7inlerken, sonu ne olursa olsun zaferini \u00e7oktan ilan etmi\u015f bir destan\u0131n kahramanlar\u0131 olmu\u015flard\u0131r. Herkesin akl\u0131nda son an olarak, g\u00fcl\u00fc\u015f\u00fc kalan komutan \u00c7iyager k\u00fcrdistan ve m\u00fccadele tarihimizde devrimci halk sava\u015f\u0131 fedailerinin fedaisi olarak yerini alm\u0131\u015ft\u0131r. \u015eahadetinin 6. Y\u0131l d\u00f6n\u00fcm\u00fcnde \u00c7iyager arkada\u015f\u0131 ve onun \u015fahs\u0131nda direni\u015flerde \u015fehit olan b\u00fct\u00fcn arkada\u015flar\u0131 anarken, an\u0131lar\u0131 ve ama\u00e7lar\u0131na ba\u011fl\u0131 kalaca\u011f\u0131m\u0131z\u0131n ve devrimin kesin sonu\u00e7 olaca\u011f\u0131n\u0131n s\u00f6z\u00fcn\u00fc veriyoruz.<\/p>\n
Ya\u015fas\u0131n Devrim \u00d6nc\u00fclerimiz!<\/p>\n
Ya\u015fas\u0131n Devrimci Halk Sava\u015f\u0131m\u0131z!<\/p>\n
<\/p>\n
12 Mart 2022<\/strong><\/p>\n YPS Koordinasyonu<\/strong><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u2018Devrim b\u00fcy\u00fck bir g\u00f6n\u00fcll\u00fcl\u00fck ve birbirine b\u00fcy\u00fck g\u00fc\u00e7 verme olay\u0131d\u0131r.\u2019 R\u00eaber APO K\u00fcrt halk\u0131 tarihi boyunca sava\u015f\u0131; bir talan, yok etme, hegemon olma, di\u011fer halklar \u00fczerinde iktidar\u0131n\u0131 kurma, s\u00f6m\u00fcrme, k\u0131y\u0131m gibi boyutlar\u0131 \u00fczerinden ahlak ve k\u00fclt\u00fcr olarak ta reddeden ve ya\u015famak i\u00e7in sava\u015fan kadim bir halk olarak demokratik uygarl\u0131k ger\u00e7ekli\u011finin yap\u0131 ta\u015flar\u0131ndan biri olup […]<\/p>\n","protected":false},"author":34,"featured_media":16792,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,1],"tags":[],"class_list":["post-16791","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aciklama","category-genel"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/16791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=16791"}],"version-history":[{"count":3,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/16791\/revisions"}],"predecessor-version":[{"id":16795,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/16791\/revisions\/16795"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/16792"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=16791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=16791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=16791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}