Ne yapmal\u0131, nas\u0131l direnmeli, ya\u015fam nas\u0131l savunulmal\u0131?<\/p>\r\n\r\n\r\n\r\n
K\u00fcrt halk\u0131 ve \u00f6zelde de K\u00fcrt kad\u0131nlar\u0131n\u0131n 40 y\u0131la varan direni\u015f m\u00fccadelesi neoliberalizmin vah\u015fi sald\u0131r\u0131lar\u0131na ve onun biyopolitik-nekropolitik sava\u015f y\u00f6ntemlerine kar\u015f\u0131 verilen bir m\u00fccadeledir. Kad\u0131n\u0131, toplumu ve do\u011fay\u0131 meta olmaktan \u00e7\u0131karma m\u00fccadelesidir. Eril sistemin kad\u0131n bedeni, d\u00fc\u015f\u00fcncesi, duygular\u0131 \u00fczerindeki t\u00fcm iktidar oyunlar\u0131n\u0131 bo\u015fa \u00e7\u0131karma m\u00fccadelesidir.<\/p>\r\n\r\n\r\n\r\n
Bunun i\u00e7in esas al\u0131nan m\u00fccadele y\u00f6ntemleri ne olmu\u015ftur? Bu sistemi d\u00fc\u015f\u00fcnceden ba\u015flayarak, ya\u015fam\u0131n her alan\u0131nda a\u015fmak, \u00f6zg\u00fcr irade sahibi olmak, ondan sonsuz bo\u015fanmak. Bunun i\u00e7in hakikate ula\u015fmak, bilin\u00e7lenmek\u2026 Burdan yola \u00e7\u0131karak \u00f6rg\u00fctlenmek, bunu toplumsalla\u015ft\u0131rmak. \u00d6zg\u00fcrl\u00fck ahlak\u0131 temelinde ya\u015fam\u0131 estetik k\u0131lmak. \u2018\u00d6zg\u00fcr ya\u015fam \u00f6zg\u00fcr topraklar, \u00f6zg\u00fcr mekanlar ister\u2019 perspektifinden yola \u00e7\u0131karak \u00f6zg\u00fcr ya\u015fam alanlar\u0131n\u0131 yaratmak. Ve tabi t\u00fcm bunlar i\u00e7in kendini savunmak, ya\u015fam\u0131 korumak, s\u00fcrekli m\u00fccadelecili\u011fi esas almak.<\/p>\r\n\r\n\r\n\r\n
\u00d6z savunma, kapitalizmin ve erkek egemenlikli sistemin vah\u015fi sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda vazge\u00e7ilmez ya\u015fam hakk\u0131 olarak kabul edilmektedir.<\/p>\r\n\r\n\r\n\r\n
Soyk\u0131r\u0131m k\u0131skac\u0131nda tutulan t\u00fcm kad\u0131nlar, t\u00fcm inan\u00e7lar, t\u00fcm k\u00fclt\u00fcrler, t\u00fcm ezilenler \u00f6z savunma sistemlerini in\u015fa etmek zorundad\u0131rlar. Bu y\u00fczy\u0131l\u0131n temel karakteri \u2018s\u00fcrekli sava\u015f \u00e7emberi\u2019nin kad\u0131nlar\u0131n, toplum ve do\u011fan\u0131n etraf\u0131nda hep diri tutulmas\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n
Bir halk\u0131n kendi \u00f6z savunmas\u0131n\u0131 yabanc\u0131 bir iktidara, s\u00f6m\u00fcrgeci y\u00f6netim kurumlar\u0131na devretmesi, kendisini kurbanl\u0131k duruma getirmesidir. Her zaman kaderini, ne kadar ya\u015fay\u0131p ya\u015famayaca\u011f\u0131n\u0131 egemen ulus-devletler karar verecektir. Bir halk kendi kendisine sahip \u00e7\u0131kt\u0131k\u00e7a halk olarak kalabilir.<\/p>\r\n\r\n\r\n\r\n
Aktif bir m\u00fccadeleye y\u00f6nelme yerine demokrasi, \u00f6zg\u00fcrl\u00fck dinamikleri, toplumsal red hareketleri, muhalif g\u00fc\u00e7ler savunmaya itilmektedir. Oysa \u015fimdi hamle yapma d\u00f6nemidir. Sald\u0131r\u0131lara kar\u015f\u0131 en geri noktaya \u00e7ekilme d\u00f6nemi de\u011fildir. \u201c\u00d6zsavunma hakt\u0131r, me\u015frudur\u201d tespitini en g\u00fc\u00e7l\u00fc aktif bir bi\u00e7imde hayata ge\u00e7irme zaman\u0131d\u0131r. Bu anlamda \u00f6z savunma bilincini geli\u015ftirerek, direni\u015fi k\u00fclt\u00fcr\u00fcn\u00fc g\u00fc\u00e7lendirerek ve daha fazla \u00f6rg\u00fctlenerek kendi varl\u0131\u011f\u0131m\u0131z\u0131 koruyabiliriz.<\/p>\r\n\r\n\r\n\r\n
\u00d6nder APO \u00f6nderli\u011finde K\u00fcrt halk\u0131, Ortado\u011fu\u2019nun temel demokratik de\u011fi\u015fim dinami\u011fi ve \u00f6nc\u00fc g\u00fcc\u00fc haline gelmi\u015ftir. \u00d6zg\u00fcrl\u00fck Hareketimiz, Ortado\u011fu\u2019da ideolojik etkili siyasi ve askeri bir akt\u00f6rd\u00fcr. Hi\u00e7 kimse kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, K\u00fcrt halk\u0131n\u0131 hesap etmeden Ortado\u011fu\u2019da plan\u0131n\u0131 hayata ge\u00e7iremez. K\u00fcrt halk\u0131n\u0131n me\u015fru, hakl\u0131 \u00f6zg\u00fcrl\u00fck m\u00fccadelesi b\u00f6lgesel ve uluslar aras\u0131 bir olgu haline gelmi\u015ftir. Zulme, soyk\u0131r\u0131ma, imhaya, inkara kar\u015f\u0131 direnme hakk\u0131 kutsald\u0131r. Hi\u00e7 kimse bunu hi\u00e7bir halk\u0131n, ferdin, toplulu\u011fun, kimli\u011fin elinden alamaz. T\u00fcm sald\u0131r\u0131lara kar\u015f\u0131 zafer ruhuyla \u00f6z savunma \u00f6rg\u00fctl\u00fc\u011f\u00fcn\u00fc geli\u015ftirmeli, \u00d6nderli\u011fimizin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamal\u0131y\u0131z. Bu bizim onur g\u00f6revimizdir.<\/p>\r\n\r\n\r\n\r\n
Sava\u015f hali bar\u0131\u015f\u0131n olmamas\u0131 halidir. Dolay\u0131s\u0131yla bar\u0131\u015f ancak \u00f6z savunma temelinde anlam kazanabilir. \u00d6z savunmas\u0131 olmayan bar\u0131\u015f teslimiyetin ve k\u00f6leli\u011fin ifadesi olabilir. Liberalizmin g\u00fcn\u00fcm\u00fczde halklara, toplumlara dayatt\u0131\u011f\u0131 \u00f6z savunmas\u0131z bar\u0131\u015f, hele hele demokratik istikrar ve uzla\u015f\u0131 denen oyun tek tarafl\u0131, g\u0131rtla\u011f\u0131na kadar silahl\u0131 g\u00fc\u00e7 ile y\u00fcr\u00fct\u00fclen burjuva s\u0131n\u0131f egemenli\u011finin \u00f6rtbas edilmesi halinden, yani sava\u015f halinin \u00f6rt\u00fcl\u00fc y\u00fcr\u00fct\u00fclmesinden ba\u015fka bir anlam ta\u015f\u0131maz. \u00d6z savunmas\u0131z bir bar\u0131\u015f\u0131 ger\u00e7ek bar\u0131\u015f gibi g\u00f6stermek ideolojik sermaye hegemonyas\u0131n\u0131n en b\u00fcy\u00fck \u00e7abas\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Tarihte ise daha de\u011fi\u015fik bi\u00e7imde \u2018kutsalla\u015ft\u0131r\u0131lm\u0131\u015f kavramlar\u2019la kendini ifade eder.<\/p>\r\n\r\n\r\n\r\n
Zeryan Fara\u015fin<\/strong><\/p>\r\n\r\n\r\n\r\n <\/p>\r\n","protected":false},"excerpt":{"rendered":" Ne yapmal\u0131, nas\u0131l direnmeli, ya\u015fam nas\u0131l savunulmal\u0131? K\u00fcrt halk\u0131 ve \u00f6zelde de K\u00fcrt kad\u0131nlar\u0131n\u0131n 40 y\u0131la varan direni\u015f m\u00fccadelesi neoliberalizmin vah\u015fi sald\u0131r\u0131lar\u0131na ve onun biyopolitik-nekropolitik sava\u015f y\u00f6ntemlerine kar\u015f\u0131 verilen bir m\u00fccadeledir. Kad\u0131n\u0131, toplumu ve do\u011fay\u0131 meta olmaktan \u00e7\u0131karma m\u00fccadelesidir. Eril sistemin kad\u0131n bedeni, d\u00fc\u015f\u00fcncesi, duygular\u0131 \u00fczerindeki t\u00fcm iktidar oyunlar\u0131n\u0131 bo\u015fa \u00e7\u0131karma m\u00fccadelesidir. Bunun i\u00e7in esas […]<\/p>\n","protected":false},"author":34,"featured_media":16598,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-15888","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=15888"}],"version-history":[{"count":3,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15888\/revisions"}],"predecessor-version":[{"id":16599,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15888\/revisions\/16599"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/16598"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=15888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=15888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=15888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}