{"id":15869,"date":"2021-09-21T13:04:42","date_gmt":"2021-09-21T10:04:42","guid":{"rendered":"https:\/\/yps-online.org\/tr\/?p=15869"},"modified":"2021-09-21T13:04:43","modified_gmt":"2021-09-21T10:04:43","slug":"oz-savunma-1-gudusel-bir-refleks-degil-yasamsal-bir-ilke","status":"publish","type":"post","link":"https:\/\/yps-online.org\/tr\/2021\/09\/21\/oz-savunma-1-gudusel-bir-refleks-degil-yasamsal-bir-ilke\/","title":{"rendered":"\u00d6z savunma -1: G\u00fcd\u00fcsel bir refleks de\u011fil, ya\u015famsal bir ilke"},"content":{"rendered":"\n<p>\u00d6z savunma, canl\u0131 varl\u0131klar\u0131n kendilerine y\u00f6nelen her t\u00fcrl\u00fc tehdit veya sald\u0131r\u0131y\u0131 \u00f6z g\u00fc\u00e7leriyle bo\u015fa \u00e7\u0131karma ve bertaraf etme bilincini ve yetene\u011fini g\u00f6sterebilmeleridir.&nbsp;&nbsp;Her canl\u0131 i\u00e7in var olman\u0131n yegane yoludur. Varl\u0131\u011f\u0131n kendi g\u00fcvenli\u011fini sa\u011flamas\u0131, kendini \u00f6zg\u00fcr k\u0131lmas\u0131 m\u00fccadelesidir. \u0130nsan t\u00fcr\u00fc ve toplum i\u00e7in bir bilin\u00e7tir. Kendini savunma, koruma, var etme, varl\u0131\u011f\u0131n\u0131 s\u00fcrekli k\u0131lma bilinci. Bir ya\u015fam \u00e7izgisi, \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc, ahlaki-politik bilinci olarak da yorumlanabilir.<\/p>\n\n\n\n<p>Salt \u015fiddet i\u00e7erikli sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda kendini savunmaktan ibaret de\u011fildir. \u0130deolojik,&nbsp;&nbsp;k\u00fclt\u00fcrel, inan\u00e7sal sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda kendini savunmak \u00f6z savunman\u0131n cevherini olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n<p>\u00d6nder APO \u00f6z savunmay\u0131, \u201cen temel bilin\u00e7, \u00f6rg\u00fctl\u00fcl\u00fck ve eylem i\u015fi\u201d olarak tan\u0131mlad\u0131. Kendisi olma ve savunabilme bilincidir. Yine Sokrates \u201ckendini bil\u201d \u00f6\u011fretisini yaparken \u00f6z savunman\u0131n gereklili\u011fine i\u015faret eder. Ya da \u00f6z savunman\u0131n temeline \u201ckendini bil\u201d ad\u0131m\u0131n\u0131 koydu\u011funu s\u00f6yleyebiliriz. Demokratik ulus bireyleri olma yolunda ilerlerken, \u00f6z savunmaya vazge\u00e7ilmez bir ilke olarak bakmak en do\u011frusudur.<\/p>\n\n\n\n<p>Kimi boyutlar\u0131yla \u00f6z savunma bilincini daha da somutla\u015ft\u0131r\u0131rsak; evrenimizin kendini var etme ve varl\u0131\u011f\u0131n\u0131 s\u00fcrekli k\u0131lma mekanizmas\u0131nda \u00f6z savunman\u0131n ba\u015fat rol oynad\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz. Canl\u0131 bir evrenden s\u00f6z ediyoruz. Evrenimizin s\u00fcrekli i\u015fleyen bir hareket tarz\u0131 var. Galaksimiz envai \u00e7e\u015fit renklili\u011fine sahip. Bu renklili\u011fin kendi aras\u0131nda bir uyumu s\u00f6z konusu. Galaksimizin sarmal kollar \u015feklinde hareket etti\u011fi belirtilir. Ve alg\u0131m\u0131z\u0131n, alg\u0131lad\u0131\u011f\u0131m\u0131z\u0131n \u00e7ok \u00fcst\u00fcnde bir h\u0131zla ve uyumla hareket halindedir. Belki de uzay ve zaman bo\u015flu\u011fundan gelebilecek bir tehlikeye kar\u015f\u0131 kendini savunma pozisyonundad\u0131r. Galaksimiz ke\u015ffedilmeyi bekleyen hazine misali ba\u015fucumuzdayken, evrenimiz i\u00e7inde olan canl\u0131lar\u0131n savunma mekanizmalar\u0131n\u0131 irdeleyebiliriz.<\/p>\n\n\n\n<p><strong>Bir m\u00fccadele y\u00f6ntemi olarak \u00f6zsavunma<\/strong><\/p>\n\n\n\n<p>Ger\u00e7ek \u015fu ki; \u00f6z savunmas\u0131 olmayan bir canl\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 oldu\u011fu gibi s\u00fcrd\u00fcrmesi m\u00fcmk\u00fcn de\u011fildir. S\u00fcrekli ba\u015fkala\u015f\u0131ma u\u011frayan pozisyonda olur ya da uzay bo\u015flu\u011funda as\u0131l\u0131 kal\u0131r. Kuantum disiplininde \u00f6l\u00fcm olgusunun ortadan kalkt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Ya\u015fam\u0131n; canl\u0131n\u0131n, enerjinin form kazanm\u0131\u015f hali olarak d\u00fc\u015f\u00fcnebilir ve kendini s\u00fcrd\u00fcrme \u00e7abas\u0131 olarak alg\u0131layabiliriz. Zaten t\u00fcm canl\u0131larda bir m\u00fccadele y\u00f6ntemi olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor \u00f6z savunma. \u00c7\u00fcnk\u00fc \u00f6z savunma mekanizmas\u0131 olmadan k\u00fc\u00e7\u00fck veya b\u00fcy\u00fck hi\u00e7bir canl\u0131 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremez ve ba\u015fkala\u015f\u0131ma u\u011framaya mahkum olur. Ba\u015fkala\u015f\u0131ma u\u011frayan canl\u0131, yeni formunda da \u00f6z savunmas\u0131n\u0131 aktif k\u0131lmazsa yine ba\u015fkala\u015f\u0131ma u\u011frar ve bu d\u00f6ng\u00fc b\u00f6ylece devam eder.<\/p>\n\n\n\n<p>Atomu par\u00e7alayan Einstein, en k\u00fc\u00e7\u00fck par\u00e7an\u0131n atom de\u011fil, atom alt\u0131 par\u00e7ac\u0131klar oldu\u011funu g\u00f6sterdi bizlere. Atom\u2019un bir zarla kapl\u0131 oldu\u011funu, bu zar\u0131n atom alt\u0131 par\u00e7ac\u0131klar\u0131n bir araya gelenek, varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrme ihtiyac\u0131ndan olu\u015ftu\u011funu g\u00f6sterir. O zar\u0131 atom alt\u0131 par\u00e7ac\u0131klar\u0131n \u00f6z savunmas\u0131 olarak g\u00f6rebiliriz. Yine son derece hareketli ve kendi etraf\u0131nda d\u00f6n\u00fc\u015fler yapan elektronlar\u0131n \u00fczerinde yap\u0131lan deneyler hayli \u00f6\u011freticidir.<\/p>\n\n\n\n<p>\u00c7embere al\u0131nan elektronlar\u0131n daha fazla h\u0131zlanma e\u011filimi i\u00e7inde olduklar\u0131 g\u00f6r\u00fcl\u00fcr. Git gide daralan \u00e7emberin elektronlarda, bu \u00e7embere kar\u015f\u0131 bir tahamm\u00fcls\u00fczl\u00fc\u011fe yol a\u00e7t\u0131\u011f\u0131 ve ka\u00e7\u0131p kurtulmaya y\u00f6nelik e\u011filimini h\u0131zland\u0131rd\u0131\u011f\u0131 a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. Elektronlarda g\u00f6r\u00fclen bu durum;\u00a0\u00a0varl\u0131k alan\u0131 daralan ve yok edilmeye \u00e7al\u0131\u015f\u0131lan \u015feyin-canl\u0131n\u0131n direni\u015fe ge\u00e7ti\u011fini, kendini ya\u015fatma e\u011filiminde oldu\u011funu, bunun da savunma refleksi oldu\u011funu g\u00f6sterir bize. G\u00fcd\u00fcsel bir refleks de\u011fil, ya\u015famsal bir ilke oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n\n\n\n<p>\u00d6nder APO \u0130mral\u0131\u2019da yazd\u0131\u011f\u0131 savunmalar\u0131nda ifade etti. Canl\u0131lar d\u00fcnyas\u0131nda tek bir t\u00fcr\u00fcn savunmas\u0131z olmad\u0131\u011f\u0131n\u0131, hatta her elementin, her par\u00e7ac\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in g\u00f6sterdi\u011fi direnci \u00f6z savunma olarak tan\u0131mlayan \u00d6nder APO, &#8220;Bu direnci yitirdi mi o element veya par\u00e7ac\u0131k bozulur, kendisi olmaktan \u00e7\u0131kar, ba\u015fka bir unsura d\u00f6n\u00fc\u015f\u00fcr. Canl\u0131lar \u00e2leminde ise \u00f6z savunma direnci k\u0131r\u0131ld\u0131 m\u0131, o canl\u0131 ya ba\u015fka canl\u0131lara yem olur ya da \u00f6l\u00fcr&#8221; demektedir.<\/p>\n\n\n\n<p><strong>Zeryan Fara\u015fin<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6z savunma, canl\u0131 varl\u0131klar\u0131n kendilerine y\u00f6nelen her t\u00fcrl\u00fc tehdit veya sald\u0131r\u0131y\u0131 \u00f6z g\u00fc\u00e7leriyle bo\u015fa \u00e7\u0131karma ve bertaraf etme bilincini ve yetene\u011fini g\u00f6sterebilmeleridir.&nbsp;&nbsp;Her canl\u0131 i\u00e7in var olman\u0131n yegane yoludur. Varl\u0131\u011f\u0131n kendi g\u00fcvenli\u011fini sa\u011flamas\u0131, kendini \u00f6zg\u00fcr k\u0131lmas\u0131 m\u00fccadelesidir. \u0130nsan t\u00fcr\u00fc ve toplum i\u00e7in bir bilin\u00e7tir. Kendini savunma, koruma, var etme, varl\u0131\u011f\u0131n\u0131 s\u00fcrekli k\u0131lma bilinci. Bir ya\u015fam \u00e7izgisi, [&hellip;]<\/p>\n","protected":false},"author":34,"featured_media":15870,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-15869","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=15869"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15869\/revisions"}],"predecessor-version":[{"id":15871,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/15869\/revisions\/15871"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/15870"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=15869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=15869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=15869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}