<\/p>\n
Ya\u015fanacaksa \u00f6zg\u00fcrce ya\u015fanacaksa zamanlara mekanlara s\u0131\u011fmadan ya\u015fanacaksa ge\u00e7mi\u015fin gelece\u011fin ayd\u0131nl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yarak kendini yeniden yeniden yaratarak iz b\u0131rakarak gen\u00e7 ba\u015flayarak hep gen\u00e7 hep gen\u00e7li\u011fin temsilinin dayan\u0131lmazl\u0131\u011f\u0131nda sonsuz bir ya\u015fam\u0131n ko\u015fucusu ZERYAN olmakt\u0131r.<\/p>\n
Ya\u015fam e\u011fer ya\u015fanacaksa \u00f6zg\u00fcrce, zamana ve mekana s\u0131\u011fmadan ya\u015fanmal\u0131. Kendini yeniden yarat\u0131p gen\u00e7li\u011fin temsilinin dayan\u0131lmazl\u0131\u011f\u0131nda sonsuz bir ya\u015fam\u0131n ko\u015fucusu ZERYAN gibi ya\u015fanmal\u0131d\u0131r.<\/p>\n
\u00d6yle \u00f6l\u00e7\u00fcs\u00fc yoktur ger\u00e7ekle\u015fmenin, andad\u0131r yarat\u0131lan \u00f6zg\u00fcr ya\u015fam t\u0131ls\u0131m\u0131 Zeryan’d\u0131r.<\/p>\n
Var olan\u0131n de\u011fil olmas\u0131 gerekenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn a\u015fk\u0131nda \u00f6zlem ve sevdas\u0131ndan me\u015fale gibi yan\u0131p yakmak kararl\u0131l\u0131\u011f\u0131n iradesinin yolu yolcusu Zeryan<\/p>\n
Ne \u00e7abuk b\u00fcy\u00fcd\u00fcn gen\u00e7li\u011fin bahar k\u0131y\u0131s\u0131nda bin bir a\u015fk bin bir sevdayla vurdun kendini da\u011flar\u0131na \u00fclken K\u00fcrdistan’a. Da\u011flar\u0131na kol kanat da\u011flar\u0131na kalkan oldun ya titredi yer k\u0131skand\u0131 kendine s\u0131\u011fmayan kararl\u0131l\u0131\u011f\u0131n iradenin g\u00fcc\u00fc Zeryan’\u0131n\u0131<\/p>\n
Amed’in tepeden t\u0131rna\u011fa Dicle kokan Dicle akan Zeryan’\u0131n\u0131 yolcularken biliyordu ula\u015f\u0131nca da\u011fa da\u011f olaca\u011f\u0131n\u0131 bu ka\u00e7\u0131nc\u0131yd\u0131 g\u00fcne\u015fini y\u00fcre\u011finde, bilince ta\u015f\u0131yan k\u0131zlar\u0131n\u0131 ve o\u011fullar\u0131n\u0131 u\u011furlarken yazm\u0131\u015ft\u0131. G\u00fcne yar\u0131na o anda ad\u0131n\u0131 \u00f6zg\u00fcr ya\u015fam m\u00fccadelesinin sonsuzluk yolcular\u0131n\u0131n ard\u0131llar\u0131na<\/p>\n
Zagroslara ula\u015ft\u0131\u011f\u0131nda y\u00fcre\u011finde f\u0131rt\u0131nalar koparan \u00d6nderli\u011fin sesleni\u015fi tufanlara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc, kad\u0131ns\u0131n..\u00a0 \u00dclken gibi dilsiz ve ads\u0131z\u00a0 kurtulmal\u0131s\u0131n bu k\u00f6r zorbal\u0131\u011f\u0131n zincirlerinden yeniden do\u011fmal\u0131 yeniden ba\u015flamal\u0131 \u00f6zg\u00fcr gelece\u011fi yazmak ya\u015famak i\u00e7in<\/p>\n
Bundand\u0131r ki \u00d6nderliksiz ya\u015fan\u0131lmayaca\u011f\u0131n\u0131n zoru zorunlulu\u011funun ta\u015f\u0131nmaz dayan\u0131lmaz sorumlulu\u011fun olmazsa olmaz\u0131d\u0131r Zeryan<\/p>\n
Metinadayd\u0131n iradenin kararla\u015fman\u0131n demleriydi sessizli\u011fin derinli\u011finde nefes nefese t\u00fcm ya\u015fan\u0131lm\u0131\u015f kahramanl\u0131klar\u0131n hakikatleri yeniden direni\u015fin ate\u015finde \u00a0yanarken yak\u0131yor Botana d\u00f6nmeli<\/p>\n
ba\u015flang\u0131\u00e7lar\u0131n ba\u015flang\u0131c\u0131ndaki gen\u00e7 ba\u015flay\u0131p gen\u00e7 kalan \u00f6nc\u00fclerini selamlamakt\u0131r zeryan her bir s\u00f6z\u00fc ya\u015fayarak s\u00f6yledin payla\u015farak \u00e7o\u011faltt\u0131n b\u00fcy\u00fctt\u00fcn dokundun her bir hevalinin y\u00fcre\u011fine dokundun bilince dokundun \u00fclken k\u00fcrdistan da\u011flar\u0131nda da\u011flar\u0131na ve yere g\u00f6\u011fe s\u0131\u011fmayan gen\u00e7li\u011fin a\u015fk sevda aray\u0131\u015f\u0131ndaki zoru imkans\u0131z denileni s\u00f6m\u00fcrgeci izleri silerken gen\u00e7li\u011fin azmiydi zeryan<\/p>\n
\u00d6zg\u00fcrl\u00fck m\u00fccadelesinin en dayan\u0131lmaz zamanlar\u0131nda do\u011fdun ge\u00e7 kalm\u0131\u015f ya Dicle-F\u0131rat Munzur gibi set tan\u0131maz ak\u0131\u015f\u0131n\u0131n kayna\u011f\u0131na var\u0131\u015f\u0131n sevdas\u0131yd\u0131 Zeryan<\/p>\n
Zindana d\u00f6n\u00fc\u015fm\u00fc\u015fse \u015fehirlerim nefes alam\u0131yorsa halk\u0131m o ilklerin izlerinde yeniden y\u00fcr\u00fcyerek par\u00e7alanmal\u0131, par\u00e7alanmal\u0131 duvarlar yeni bir ba\u015flang\u0131\u00e7t\u0131r se\u00e7ilmi\u015flerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde tarih ya\u015fanarak yaz\u0131lacak halk\u0131yla omuz omuza kad\u0131nlar en \u00f6n safta gen\u00e7li\u011fin yan\u0131 ba\u015f\u0131nda ve \u00c7iyager’in sesi yank\u0131lan\u0131yor surda ya\u015fanacaklar ne olursa olsun sonu\u00e7 muhte\u015fem olacak son muhte\u015fem olacak<\/p>\n
Mazlumlar\u0131n Hayrilerin kemallerin Zilanlar\u0131n Beritanlar\u0131n Sakinelerin tamda Serh\u0131ldanlar\u0131n orta yerinde alev misali yanarak ayd\u0131nlatan Berivanlar\u0131n ard\u0131llar\u0131n\u0131n zaman\u0131<\/p>\n
Ve de Agitler da\u011flardan \u015fehirlere halaylarla inerken halk\u0131yla bu muhte\u015fem bulu\u015fman\u0131n ad\u0131 K\u00fcrt halk\u0131n\u0131n kendi kendini y\u00f6netme sava\u015f\u0131yd\u0131 tarihe d\u00fc\u015fen<\/p>\n
\u0130lklerin ilk izlerin takip\u00e7isi kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin en g\u00fczel en gen\u00e7 komutan\u0131 seni anmak seni anlamak ancak sen olmak ancak Zeryanla\u015fmaktan ge\u00e7er.<\/p>\n
Aysel do\u011fan<\/p>\n","protected":false},"excerpt":{"rendered":"
Ya\u015fanacaksa \u00f6zg\u00fcrce ya\u015fanacaksa zamanlara mekanlara s\u0131\u011fmadan ya\u015fanacaksa ge\u00e7mi\u015fin gelece\u011fin ayd\u0131nl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yarak kendini yeniden yeniden yaratarak iz b\u0131rakarak gen\u00e7 ba\u015flayarak hep gen\u00e7 hep gen\u00e7li\u011fin temsilinin dayan\u0131lmazl\u0131\u011f\u0131nda sonsuz bir ya\u015fam\u0131n ko\u015fucusu ZERYAN olmakt\u0131r. Ya\u015fam e\u011fer ya\u015fanacaksa \u00f6zg\u00fcrce, zamana ve mekana s\u0131\u011fmadan ya\u015fanmal\u0131. Kendini yeniden yarat\u0131p gen\u00e7li\u011fin temsilinin dayan\u0131lmazl\u0131\u011f\u0131nda sonsuz bir ya\u015fam\u0131n ko\u015fucusu ZERYAN gibi ya\u015fanmal\u0131d\u0131r. \u00d6yle […]<\/p>\n","protected":false},"author":34,"featured_media":16656,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32,51],"tags":[],"class_list":["post-13016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar","category-yps-jin"],"_links":{"self":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/13016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/comments?post=13016"}],"version-history":[{"count":1,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/13016\/revisions"}],"predecessor-version":[{"id":13018,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/posts\/13016\/revisions\/13018"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media\/16656"}],"wp:attachment":[{"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/media?parent=13016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/categories?post=13016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yps-online.org\/tr\/wp-json\/wp\/v2\/tags?post=13016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}